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stood察these stood此when the living creatures were lifted up察the

wheels were lifted up over against them察and their wings were full

of eyes round about察and they were so high that they were dreadful。

So of the institution of Ignatiusone soul swayed the vast mass

and every pin and every cog in the machinery consented with its

whole power to every movement of the one central conscience。;



Luther moved Europe by ideas which emancipated the millions察and

set in motion a progress which is the glory of our age察Loyola

invented an agency which arrested this progress察and led the

Catholic world back again into the subjections and despotisms of

the Middle Ages察retaining however the fear of God and of Hell

which are the extremes of human motive。



What is the secret of such a wonderful success拭 Two things此first

the extraordinary virtues察abilities察and zeal of the early

Jesuits察and察secondly察their wonderful machinery in adapting means

to an end。



The history of society shows that no body of men ever obtained a

wide´spread ascendancy察never secured general respect察unless they

deserved it。  Industry produces its fruits察learning and piety have

their natural results。  Even in the moral world natural law asserts

its supremacy。  Hypocrisy and fraud ultimately will be detected察no

enduring reputation is built upon a lie察sincerity and earnestness

will call out respect察even from foes察learning and virtue are

lights which are not hid under a bushel。  Enthusiasm creates

enthusiasm察a lofty life will be seen and honored。  Nor do people

intrust their dearest interests except to those whom they

venerateand venerate because their virtues shine like the face

of a goddess。  We yield to those only whom we esteem wiser than

ourselves。  Moses controlled the Israelites because they venerated

his wisdom and courage察Paul had the confidence of the infant

churches because they saw his labors察Bernard swayed his darkened

age by the moral power of learning and sanctity。  The mature

judgments of centuries never have reversed the judgments which past

ages gave in reference to their master minds。  All the pedants and

sophists of Europe cannot whitewash Frederic II。 or Henry VIII。  No

man in Athens was more truly venerated than Socrates when he mocked

his judges。  Cicero察Augustine察Aquinas察appeared to

contemporaries察as they appear to us。  Even Hildebrand did not

juggle himself into his theocratic chair。  Washington deserved all

the reverence he enjoyed察and Bonaparte himself was worthy of the

honors he received察so long as he was true to the interests of

France。



So of the Jesuitsthere is no mystery in their success察the same

causes would produce the same results again。  When Catholic Europe

saw men born to wealth and rank voluntarily parting with their

goods and honors察devoting themselves to religious duties察often in

a humble sphere察spending their days in schools and hospitals

wandering as preachers and missionaries amid privations and in

fatigue察encountering perils and dangers and hardships with fresh

and ever´sustained enthusiasm察and finally yielding up their lives

as martyrs察to proclaim salvation to idolatrous savagesit knew

them to be heroic察and believed them to be sincere察and honored

them in consequence。  When parents saw that the Jesuits entered

heart and soul into the work of education察winning their pupils'

hearts by kindness察watching their moods察directing their minds

into congenial studies察and inspiring them with generous

sentiments察they did not stop to pry into their motives察and

universities察when they discovered the superior culture of educated

Jesuits察outstripping all their associates in learning察and

shedding a light by their genius and erudition察very naturally

appointed them to the highest chairs察and even the people察when

they saw that the Jesuits were not stained by vulgar vices察but

were hard´working察devoted to their labors察earnest察and eloquent

put themselves under their teachings察and especially when they

added gentlemanly manners察good taste察and agreeable conversation

to their unimpeachable morality and religious fervor察they made

these men their confessors as well as preachers。  Their lives stood

out in glorious contrast with those of the old monks and the

regular clergy察in an age of infidel levities察when the Italian

renaissance was bearing its worst fruits察and men were going back

to Pagan antiquity for their pleasures and opinions。



That the early Jesuits blazed with virtues and learning and piety

has never been denied察although these things have been poetically

exaggerated。  The world was astonished at their intrepidity察zeal

and devotion。  They were not at first intriguing察or ambitious察or

covetous。  They loved their Society察but they loved still more what

they thought was the glory of God。  Ad majoram Dei gloriam was the

motto which was emblazoned on their standard when they went forth

as Christian warriors to overcome the heresies of Christendom and

the superstitions of idolaters。  ;The Jesuit missionary察─says

Stephen察 with his breviary under his arm察his beads at his girdle

and his crucifix in his hands察went forth without fear察to

encounter the most dreaded dangers。  Martyrdom was nothing to him

he knew that the altar which might stream with his blood察and the

mound which might be raised over his remains察would become a

cherished object of his fame and an expressive emblem of the power

of his religion。;  ;If I die察─said Xavier察when about to visit the

cannibal Island of Del Moro察 who knows but what all may receive

the Gospel察since it is most certain it has ever fructified more

abundantly in the field of Paganism by the blood of martyrs than by

the labors of missionaries察a sublime truth察revealed to him in

his whole course of protracted martyrdom and active philanthropy

especially in those last hours when察on the Island of Sanshan察he

expired察exclaiming察as his fading eyes rested on the crucifix察In

te Domine speravi察non confundar in eternum。  ;In perils察in

fastings察in fatigues察was the life of this remarkable man passed

in order to convert the heathen world察and in ten years he had

traversed a tract of more than twice the circumference of the

earth察preaching察disputing察and baptizing察until seventy thousand

converts察it is said察were the fruits of his mission。;*  ; My

companion察─said the fearless Marquette察when exploring the

prairies of the Western wilderness察 is an envoy of France to

discover new countries察and I am an ambassador of God to enlighten

them with the Gospel。;  Lalemant察when pierced with the arrows of

the Iroquois察rejoiced that his martyrdom would induce others to

follow his example。  The missions of the early Jesuits extorted

praises from Baxter and panegyric from Liebnitz。





* I am inclined to think that this statement is exaggerated察or察if

true察that conversion was merely nominal。  In any event察his labors

were vast。





And not less remarkable than these missionaries were those who

labored in other spheres。  Loyola himself察though visionary and

monastic察had no higher wish than to infuse piety into the Catholic

Church察and to strengthen the hands of him whom he regarded as

God's vicegerent。  Somehow or other he succeeded in securing the

absolute veneration of his companions察so much so that the sainted

Xavier always wrote to him on his knees。  His ;Spiritual Exercises;

has ever remained the great text´book of the Jesuitsa compend of

fasts and penances察of visions and of ecstasies察rivalling Saint

Theresa herself in the rhapsodies of an exalted piety察showing the

chivalric and romantic ardor of a Spanish nobleman directed into

the channel of devotion to an invisible Lord。  See this wounded

soldier at the siege of Pampeluna察going through all the

experiences of a Syriac monk in his Manresan cave察and then turning

his steps to Paris to acquire a university education察associating

only with the pious and the learned察drawing to him such gifted men

as Faber and Xavier察Salmeron and Lainez察Borgia and Bobadilla察and

inspiring them with his ideas and his fervor察living afterwards察at

Venice察with Caraffa the future Paul IV。 in the closest intimacy

preaching at Vicenza察and forming a new monastic code察as full of

genius and originality as it was of practical wisdom察which became

the foundation of a system of government never surpassed in the

power of its mechanism to bind the minds and wills of men。  Loyola

was a most extraordinary man in the practical turn he gave to

religious rhapsodies察creating a legislation for his Society which

made it the most potent religious organization in the world。  All

his companions were remarkable likewise for different traits and

excellences察which yet were made to combine in sustaining the unity

of this moral mechanism。  Lainez had even a more comprehensive mind

than Loyola。  It was he who matured the Jes

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