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dignity of man amid the seductions and impediments of a gilded

material life。





AUTHORITIES。





Todd's Life of Cranmer察Strype's Life of Cranmer察Wood's Annals of

the Oxford University察Burnet's English Reformation察Doctor

Lingard's History of England察Macaulay's Essays察Fuller's Church

History察Gilpin's Life of Cranmer察Original Letters to Cromwell

Hook's Lives of the Archbishops of Canterbury察Butler's Book of the

Roman Catholic Church察Wordsworth's Ecclesiastical biography

Turner's Henry VIII。察Froude's History of England察Fox's Life of

Latimer察Turner's Reign of Mary。







IGNATIUS LOYOLA。



A。D。 1491´1556



RISE AND INFLUENCE OF THE JESUITS。





Next to the Protestant Reformation itself察the most memorable moral

movement in the history of modern times was the counter´reformation

in the Roman Catholic Church察finally effected察in no slight

degree察by the Jesuits。  But it has not the grandeur or historical

significance of the great insurrection of human intelligence which

was headed by Luther。  It was a revival of the pietism of the

Middle Ages察with an external reform of manners。  It was not

revolutionary察it did not cast off the authority of the popes察nor

disband the monasteries察nor reform religious worship此it rather

tended to strengthen the power of the popes察to revive monastic

life察and to perpetuate the forms of worship which the Middle Ages

had established。  No doubt a new religions life was kindled察and

many of the flagrant abuses of the papal empire were redressed察and

the lives of the clergy made more decent察in accordance with the

revival of intelligence。  Nor did it disdain literature or art察or

any form of modern civilization察but sought to combine progress

with old ideas察it was an effort to adapt the Roman theocracy to

changing circumstances察and was marked by expediency rather than

right察by zeal rather than a profound philosophy。



This movement took place among the Latin racesthe Italians

French察and Spaniardshaving no hold on the Teutonic races except

in Austria察as much Slavonic as German。  It worked on a poor

material察morally considered察among peoples who have not been

distinguished for stamina of character察earnestness察contemplative

habits察and moral elevationpeoples long enslaved察frivolous in

their pleasures察superstitious察indolent察fond of fetes

spectacles察pictures察and Pagan reminiscences。



The doctrine of justification by faith was not unknown察even in

Italy。  It was embraced by many distinguished men。  Contarini察an

illustrious Venetian察wrote a treatise on it察which Cardinal Pole

admired。  Folengo ascribed justification to grace alone察and

Vittoria Colonna察the friend of Michael Angelo察took a deep

interest in these theological inquiries。  But the doctrine did not

spread察it was not understood by the peopleit was a speculation

among scholars and doctors察which gave no alarm to the Pope。  There

was even an attempt at internal reform under Paul III。 of the

illustrious family of the Farnese察successor of Leo X。 and Clement

VII。察the two renowned Medicean popes。  He made cardinals of

Contarini察Caraffa察Sadoleto察Pole察Gibertoall imbued with

reformative doctrines察and very religious察and these good men

prepared a plan of reform and submitted it to the Pope察which

ended察however察only in new monastic orders。



It was then that Ignatius Loyola appeared upon the stage察when

Luther was in the midst of his victories察and when new ideas were

shaking the pontifical throne。  The desponding successor of the

Gregorys and the Clements knew not where to look for aid in that

crisis of peril and revolution。  The monastic orders composed his

regular army察but they had become so corrupted that they had lost

the reverence of the people。  The venerable Benedictines had ceased

to be men of prayer and contemplation as in the times of Bernard

and Anselm察and were revelling in their enormous wealth。  The

cloisters of Cluniacs and Cisterciansbranches of the

Benedictineswere filled with idle and dissolute monks。  The

famous Dominicans and Franciscans察who had rallied to the defence

of the Papacy three centuries beforethose missionary orders that

had filled the best pulpits and the highest chairs of philosophy in

the scholastic agehad become inexhaustible subjects of sarcasm

and mockery察for they were peddling relics and indulgences察and

quarrelling among themselves。  They were hated as inquisitors

despised as scholastics察and deserted as preachers察the roads and

taverns were filled with them。  Erasmus laughed at them察Luther

abused them察and the Pope reproached them。  No hope from such men

as these察although they had once been renowned for their missions

their zeal察their learning察and their preaching。



At this crisis Loyola and his companions volunteered their

services察and offered to go wherever the Pope should send them察as

preachers察or missionaries察or teachers察instantly察without

discussion察conditions察or rewards。  So the Pope accepted them

made them a new religions Order察and they did what the Mendicant

Friars had done three hundred years beforethey fanned a new

spirit察and rapidly spread over Europe察over all the countries to

which Catholic adventurers had penetrated察and became the most

efficient allies that the popes ever had。



This was in 1540察six years after the foundation of the Society of

Jesus had been laid on the Mount of Martyrs察in the vicinity of

Paris察during the pontificate of Paul III。  Don Inigo Lopez de

Recalde Loyola察a Spaniard of noble blood and breeding察at first a

page at the court of King Ferdinand察then a brave and chivalrous

soldier察was wounded at the siege of Pampeluna。  During a slow

convalescence察having read all the romances he could find察he took

up the ;Lives of the Saints察─and became fired with religious zeal。

He immediately forsook the pursuit of arms察and betook himself

barefooted to a pilgrimage。  He served the sick in hospitals察he

dwelt alone in a cavern察practising austerities察he went as a

beggar on foot to Rome and to the Holy Land察and returned at the

age of thirty´three to begin a course of study。  It was while

completing his studies at Paris that he conceived and formed the

;Society of Jesus。;



From that time we date the counter´reformation。  In fifty years

more a wonderful change took place in the Catholic Church察wrought

chiefly by the Jesuits。  Yea察in sixteen years from that eventful

nightwhen far above the star´lit city the enthusiastic Loyola had

bound his six companions with irrevocable vowshe had established

his Society in the confidence and affection of Catholic Europe

against the voice of universities察the fears of monarchs察and the

jealousy of the other monastic orders。  In sixteen years察this

ridiculed and wandering Spanish zealot had risen to a condition of

great influence and dignity察second only in power to the Pope

himself察animating the councils of the Vatican察moving the minds of

kings察controlling the souls of a numerous fraternity察and making

his influence felt in every corner of the world。  Before the

remembrance of his passionate eloquence察his eyes of fire察and his

countenance of seraphic piety had passed away from the minds of his

own generation察his disciples ;had planted their missionary

stations among Peruvian mines察in the marts of the African slave´

trade察among the islands of the Indian Ocean察on the coasts of

Hindustan察in the cities of Japan and China察in the recesses of

Canadian forests察amid the wilds of the Rocky Mountains。;  They had

the most important chairs in the universities察they were the

confessors of monarchs and men of rank察they had the control of the

schools of Italy察France察Austria察and Spain察and they had become

the most eloquent察learned察and fashionable preachers in all

Catholic countries。  They had grown to be a great institutionan

organization instinct with life察a mechanism endued with energy and

will察forming a body which could outwatch Argus with his hundred

eyes察and outwork Briareus with his hundred arms察they had twenty

thousand eyes open upon every cabinet察every palace察and every

private family in Catholic Europe察and twenty thousand arms

extended over the necks of every sovereign and all their subjects察

´a mighty moral and spiritual power察irresponsible察irresistible

omnipresent察connected intimately with the education察the learning

and the religion of the age察yea察the prime agents in political

affairs察the prop alike of absolute monarchies and of the papal

throne察whose interests they made identical。  This association

instinct with one will and for one purpose察has been beautifully

likened by Doctor Williams to the chariot in the Prophet's vision

;The spirit of the living creatures was in the wheels察wherever the

living creatures went察the wheels went with them察wherever those

stood察these stood此when the living creatures were li

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