beacon lights of history-iii-2-及43准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
dignity of man amid the seductions and impediments of a gilded
material life。
AUTHORITIES。
Todd's Life of Cranmer察Strype's Life of Cranmer察Wood's Annals of
the Oxford University察Burnet's English Reformation察Doctor
Lingard's History of England察Macaulay's Essays察Fuller's Church
History察Gilpin's Life of Cranmer察Original Letters to Cromwell
Hook's Lives of the Archbishops of Canterbury察Butler's Book of the
Roman Catholic Church察Wordsworth's Ecclesiastical biography
Turner's Henry VIII。察Froude's History of England察Fox's Life of
Latimer察Turner's Reign of Mary。
IGNATIUS LOYOLA。
A。D。 1491´1556
RISE AND INFLUENCE OF THE JESUITS。
Next to the Protestant Reformation itself察the most memorable moral
movement in the history of modern times was the counter´reformation
in the Roman Catholic Church察finally effected察in no slight
degree察by the Jesuits。 But it has not the grandeur or historical
significance of the great insurrection of human intelligence which
was headed by Luther。 It was a revival of the pietism of the
Middle Ages察with an external reform of manners。 It was not
revolutionary察it did not cast off the authority of the popes察nor
disband the monasteries察nor reform religious worship此it rather
tended to strengthen the power of the popes察to revive monastic
life察and to perpetuate the forms of worship which the Middle Ages
had established。 No doubt a new religions life was kindled察and
many of the flagrant abuses of the papal empire were redressed察and
the lives of the clergy made more decent察in accordance with the
revival of intelligence。 Nor did it disdain literature or art察or
any form of modern civilization察but sought to combine progress
with old ideas察it was an effort to adapt the Roman theocracy to
changing circumstances察and was marked by expediency rather than
right察by zeal rather than a profound philosophy。
This movement took place among the Latin racesthe Italians
French察and Spaniardshaving no hold on the Teutonic races except
in Austria察as much Slavonic as German。 It worked on a poor
material察morally considered察among peoples who have not been
distinguished for stamina of character察earnestness察contemplative
habits察and moral elevationpeoples long enslaved察frivolous in
their pleasures察superstitious察indolent察fond of fetes
spectacles察pictures察and Pagan reminiscences。
The doctrine of justification by faith was not unknown察even in
Italy。 It was embraced by many distinguished men。 Contarini察an
illustrious Venetian察wrote a treatise on it察which Cardinal Pole
admired。 Folengo ascribed justification to grace alone察and
Vittoria Colonna察the friend of Michael Angelo察took a deep
interest in these theological inquiries。 But the doctrine did not
spread察it was not understood by the peopleit was a speculation
among scholars and doctors察which gave no alarm to the Pope。 There
was even an attempt at internal reform under Paul III。 of the
illustrious family of the Farnese察successor of Leo X。 and Clement
VII。察the two renowned Medicean popes。 He made cardinals of
Contarini察Caraffa察Sadoleto察Pole察Gibertoall imbued with
reformative doctrines察and very religious察and these good men
prepared a plan of reform and submitted it to the Pope察which
ended察however察only in new monastic orders。
It was then that Ignatius Loyola appeared upon the stage察when
Luther was in the midst of his victories察and when new ideas were
shaking the pontifical throne。 The desponding successor of the
Gregorys and the Clements knew not where to look for aid in that
crisis of peril and revolution。 The monastic orders composed his
regular army察but they had become so corrupted that they had lost
the reverence of the people。 The venerable Benedictines had ceased
to be men of prayer and contemplation as in the times of Bernard
and Anselm察and were revelling in their enormous wealth。 The
cloisters of Cluniacs and Cisterciansbranches of the
Benedictineswere filled with idle and dissolute monks。 The
famous Dominicans and Franciscans察who had rallied to the defence
of the Papacy three centuries beforethose missionary orders that
had filled the best pulpits and the highest chairs of philosophy in
the scholastic agehad become inexhaustible subjects of sarcasm
and mockery察for they were peddling relics and indulgences察and
quarrelling among themselves。 They were hated as inquisitors
despised as scholastics察and deserted as preachers察the roads and
taverns were filled with them。 Erasmus laughed at them察Luther
abused them察and the Pope reproached them。 No hope from such men
as these察although they had once been renowned for their missions
their zeal察their learning察and their preaching。
At this crisis Loyola and his companions volunteered their
services察and offered to go wherever the Pope should send them察as
preachers察or missionaries察or teachers察instantly察without
discussion察conditions察or rewards。 So the Pope accepted them
made them a new religions Order察and they did what the Mendicant
Friars had done three hundred years beforethey fanned a new
spirit察and rapidly spread over Europe察over all the countries to
which Catholic adventurers had penetrated察and became the most
efficient allies that the popes ever had。
This was in 1540察six years after the foundation of the Society of
Jesus had been laid on the Mount of Martyrs察in the vicinity of
Paris察during the pontificate of Paul III。 Don Inigo Lopez de
Recalde Loyola察a Spaniard of noble blood and breeding察at first a
page at the court of King Ferdinand察then a brave and chivalrous
soldier察was wounded at the siege of Pampeluna。 During a slow
convalescence察having read all the romances he could find察he took
up the ;Lives of the Saints察─and became fired with religious zeal。
He immediately forsook the pursuit of arms察and betook himself
barefooted to a pilgrimage。 He served the sick in hospitals察he
dwelt alone in a cavern察practising austerities察he went as a
beggar on foot to Rome and to the Holy Land察and returned at the
age of thirty´three to begin a course of study。 It was while
completing his studies at Paris that he conceived and formed the
;Society of Jesus。;
From that time we date the counter´reformation。 In fifty years
more a wonderful change took place in the Catholic Church察wrought
chiefly by the Jesuits。 Yea察in sixteen years from that eventful
nightwhen far above the star´lit city the enthusiastic Loyola had
bound his six companions with irrevocable vowshe had established
his Society in the confidence and affection of Catholic Europe
against the voice of universities察the fears of monarchs察and the
jealousy of the other monastic orders。 In sixteen years察this
ridiculed and wandering Spanish zealot had risen to a condition of
great influence and dignity察second only in power to the Pope
himself察animating the councils of the Vatican察moving the minds of
kings察controlling the souls of a numerous fraternity察and making
his influence felt in every corner of the world。 Before the
remembrance of his passionate eloquence察his eyes of fire察and his
countenance of seraphic piety had passed away from the minds of his
own generation察his disciples ;had planted their missionary
stations among Peruvian mines察in the marts of the African slave´
trade察among the islands of the Indian Ocean察on the coasts of
Hindustan察in the cities of Japan and China察in the recesses of
Canadian forests察amid the wilds of the Rocky Mountains。; They had
the most important chairs in the universities察they were the
confessors of monarchs and men of rank察they had the control of the
schools of Italy察France察Austria察and Spain察and they had become
the most eloquent察learned察and fashionable preachers in all
Catholic countries。 They had grown to be a great institutionan
organization instinct with life察a mechanism endued with energy and
will察forming a body which could outwatch Argus with his hundred
eyes察and outwork Briareus with his hundred arms察they had twenty
thousand eyes open upon every cabinet察every palace察and every
private family in Catholic Europe察and twenty thousand arms
extended over the necks of every sovereign and all their subjects察
´a mighty moral and spiritual power察irresponsible察irresistible
omnipresent察connected intimately with the education察the learning
and the religion of the age察yea察the prime agents in political
affairs察the prop alike of absolute monarchies and of the papal
throne察whose interests they made identical。 This association
instinct with one will and for one purpose察has been beautifully
likened by Doctor Williams to the chariot in the Prophet's vision
;The spirit of the living creatures was in the wheels察wherever the
living creatures went察the wheels went with them察wherever those
stood察these stood此when the living creatures were li