beacon lights of history-iii-2-及42准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
English Church察and led to a separation or a schism察whatever name
it goes byto most people in these times not very interesting or
edifying察because they were not based on any great ideas of
universal application察and seeming to such minds as Bacon and
Parker and Jewell rather narrow and frivolous。
The great Puritan controversy would have no dignity if it were
confined to vestments and robes and forms of worship察and hatred of
ceremonies and holy days察and other matters which seemed to lean to
Romanism。 But the grandeur and the permanence of the movement were
in a return to the faith of the primitive Church and a purer
national morality察and to the unrestricted study of the Bible察and
the exaltation of preaching and Christian instruction over forms
and liturgies and antiphonal chants察above all察the exaltation of
reason and learning in the interpretation of revealed truth察and
the education of the people in all matters which concern their
temporal or religious interests察so that a true and rapid progress
was inaugurated in civilization itself察which has peculiarly marked
all Protestant countries having religious liberty。 Underneath all
these apparently insignificant squabbles and dissensions there were
two things of immense historical importance此first察a spirit of
intolerance on the part of government and of church dignitaries
the State allied with the Church forcing uniformity with their
decrees察and severely punishing those who did not accept themin
matters beyond all worldly authority察and察secondly察a rising
spirit of religious liberty察determined to assert its glorious
rights at any cost or hazard察and especially defended by the most
religious and earnest part of the clergy察who were becoming
Calvinistic in their creed察and were pushing the ideas of the
Reformation to their utmost logical sequence。 This spirit was
suppressed during the reign of Elizabeth察out of general respect
and love for her as a Queen察and the external dangers to which the
realm was exposed from Spain and France察which diverted the
national mind。 But it burst out fiercely in the next reigns察under
James and Charles察about the beginning of the seventeenth century。
And this is the last development of the Reformation in England to
which I can alludethe great Puritan contest for liberty of
worship察running察when opposed unjustly and cruelly察into a contest
for civil liberty察that is察the right to change forms and
institutions of civil government察even to the dethronement of
kings察when it was the expressed and declared will of the people
in whom was vested the ultimate source of sovereignty。
But here I must be brief。 I tread on familiar ground察made
familiar by all our literature察especially by the most brilliant
writer of modern times察though not the greatest philosopher此I mean
that great artist and word´painter Macaulay察whose chief excellence
is in making clear and interesting and vivid察by a world of
illustration and practical good´sense and marvellous erudition
what was obvious to his own objective mind察and obvious also to
most other enlightened people not much interested in metaphysical
disquisitions。 No man more than he does justice to the love of
liberty which absolutely burned in the souls of the Puritansthat
glorious party which produced Milton and Cromwell察and Hampden and
Bunyan察and Owen and Calamy察and Baxter and Howe。
The chief peculiarity of those Puritansonce called
Nonconformists察afterwards Presbyterians and Independentswas
their reception of the creed of John Calvin察the clearest and most
logical intellect that the Reformation produced察though not the
broadest察who reigned as a religious dictator at Geneva and in the
Reformed churches of France察and who gave to John Knox the
positivism and sternness and rigidity which he succeeded in
impressing upon the churches of Scotland。 And the peculiar
doctrines which marked Calvin and his disciples were those deduced
from the majesty of God and the comparative littleness of man
leading to and bound up with the impotence of the will察human
dependence察the necessity of Divine graceAugustinian in spirit
but going beyond Augustine in the subtlety of metaphysical
distinctions and dissertations on free´will election察and
predestinationunfathomable察but exceedingly attractive subjects
to the divines of the seventeenth century察creating a metaphysical
divinity察a theology of the brain rather than of the heart察a
brilliant series of logical and metaphysical deductions from
established truths察demanding to be received with the same
unhesitating obedience as the truths察or Bible declarations察from
which they are deduced。 The greatness of human reason was never
more forcibly shown than in these deductions察but they were carried
so far as to insult reason itself and mock the consciousness of
mankind察so that mankind rebelled against the very force of the
highest reasonings of the human intellect察because they pushed
logical sequence into absurdity察or to dreadful conclusions
Decretum quidem horribile fateor察said the great master himself。
The Puritans were trained in this theology察which developed the
loftiest virtues and the severest self´constraints察making them
both heroes and visionaries察always conscientious and sometimes
repulsive察fitting them for gigantic tasks and unworthy squabbles
driving them to the Bible察and then to acrimonious discussions
creating fears almost mediaeval察leading them to technical
observation of religious duties察and transforming the most genial
and affectionate people under the sun into austere saints察with
whom the most ascetic of monks would have had but little sympathy。
I will not dwell on those peculiarities which Macaulay ridicules
and Taine repeatsthe hatred of theatres and assemblies and
symbolic festivals and bell´ringings察the rejection of the
beautiful察the elongated features察the cropped hair察the unadorned
garments察the proscription of innocent pleasures察the nasal voice
the cant phrases察the rigid decorums察the strict discipline
these察doubtless exaggerated察were more than balanced by the
observance of the Sabbath察family prayers察temperate habits察fervor
of religious zeal察strict morality察allegiance to duty察and the
perpetual recognition of God Almighty as the sovereign of this
world察to whom we are responsible for all our acts and even our
thoughts。 They formed a noble material on which every emancipating
idea could work察men trained by persecutions to self´sacrifice and
humble dutiesmaking good soldiers察good farmers察good workmen in
every department察honest and sturdy察patient and self´reliant
devoted to their families though not demonstrative of affection
keeping the Sunday as a day of worship rather than rest or
recreation察cherishing as the dearest and most sacred of all
privileges the right to worship God according to the dictates of
conscience enlightened by the Bible察and willing to fight察even
amid the greatest privations and sacrifices察to maintain this
sacred right and transmit it to their children。 Such were the men
who fought the battles of civil liberty under Cromwell察and
colonized the most sterile of all American lands察making the dreary
wilderness to blossom with roses察and sending out the shoots of
their civilization to conserve more fruitful and favored sections
of the great continent which God gave them察to try new experiments
in liberty and education。
I need not enumerate the different sects into which these Puritans
were divided察so soon as they felt they had the right to interpret
Scripture for themselves。 Nor would I detail the various and cruel
persecutions to which these sects were subjected by the government
and the ecclesiastical tribunals察until they rose in indignation
and despair察and rebelled against the throne察and made war on the
King察and cut off his head察all of which they did from fear and for
self´defence as well as from vengeance and wrath。
Nor can I describe the counter reformation察the great reaction
which succeeded to the violence of the revolution。 The English
reformation was not consummated until constitutional liberty was
heralded by the reign of William and Mary察when the nation became
almost unanimously Protestant察with perfect toleration of religions
opinions察although the fervor of the Puritans had passed away
forever察leaving a residuum of deep´seated popular antipathy to all
the institutions of Romanism and all the ideas of the Middle Ages。
The English reformation began with princes察and ended with the
agitations of the people。 The German reformation began with the
people察and ended in the wars of princes。 But both movements were
sublime察since they showed the force of religious ideas。 Civil
liberty is only one of the sequences which exalt the character and
dignity of man amid the seductions and impediments of a gilded
material life。
AU