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!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響




English Church察and led to a separation or a schism察whatever name

it goes byto most people in these times not very interesting or

edifying察because they were not based on any great ideas of

universal application察and seeming to such minds as Bacon and

Parker and Jewell rather narrow and frivolous。



The great Puritan controversy would have no dignity if it were

confined to vestments and robes and forms of worship察and hatred of

ceremonies and holy days察and other matters which seemed to lean to

Romanism。  But the grandeur and the permanence of the movement were

in a return to the faith of the primitive Church and a purer

national morality察and to the unrestricted study of the Bible察and

the exaltation of preaching and Christian instruction over forms

and liturgies and antiphonal chants察above all察the exaltation of

reason and learning in the interpretation of revealed truth察and

the education of the people in all matters which concern their

temporal or religious interests察so that a true and rapid progress

was inaugurated in civilization itself察which has peculiarly marked

all Protestant countries having religious liberty。  Underneath all

these apparently insignificant squabbles and dissensions there were

two things of immense historical importance此first察a spirit of

intolerance on the part of government and of church dignitaries

the State allied with the Church forcing uniformity with their

decrees察and severely punishing those who did not accept themin

matters beyond all worldly authority察and察secondly察a rising

spirit of religious liberty察determined to assert its glorious

rights at any cost or hazard察and especially defended by the most

religious and earnest part of the clergy察who were becoming

Calvinistic in their creed察and were pushing the ideas of the

Reformation to their utmost logical sequence。  This spirit was

suppressed during the reign of Elizabeth察out of general respect

and love for her as a Queen察and the external dangers to which the

realm was exposed from Spain and France察which diverted the

national mind。  But it burst out fiercely in the next reigns察under

James and Charles察about the beginning of the seventeenth century。

And this is the last development of the Reformation in England to

which I can alludethe great Puritan contest for liberty of

worship察running察when opposed unjustly and cruelly察into a contest

for civil liberty察that is察the right to change forms and

institutions of civil government察even to the dethronement of

kings察when it was the expressed and declared will of the people

in whom was vested the ultimate source of sovereignty。



But here I must be brief。  I tread on familiar ground察made

familiar by all our literature察especially by the most brilliant

writer of modern times察though not the greatest philosopher此I mean

that great artist and word´painter Macaulay察whose chief excellence

is in making clear and interesting and vivid察by a world of

illustration and practical good´sense and marvellous erudition

what was obvious to his own objective mind察and obvious also to

most other enlightened people not much interested in metaphysical

disquisitions。  No man more than he does justice to the love of

liberty which absolutely burned in the souls of the Puritansthat

glorious party which produced Milton and Cromwell察and Hampden and

Bunyan察and Owen and Calamy察and Baxter and Howe。



The chief peculiarity of those Puritansonce called

Nonconformists察afterwards Presbyterians and Independentswas

their reception of the creed of John Calvin察the clearest and most

logical intellect that the Reformation produced察though not the

broadest察who reigned as a religious dictator at Geneva and in the

Reformed churches of France察and who gave to John Knox the

positivism and sternness and rigidity which he succeeded in

impressing upon the churches of Scotland。  And the peculiar

doctrines which marked Calvin and his disciples were those deduced

from the majesty of God and the comparative littleness of man

leading to and bound up with the impotence of the will察human

dependence察the necessity of Divine graceAugustinian in spirit

but going beyond Augustine in the subtlety of metaphysical

distinctions and dissertations on free´will election察and

predestinationunfathomable察but exceedingly attractive subjects

to the divines of the seventeenth century察creating a metaphysical

divinity察a theology of the brain rather than of the heart察a

brilliant series of logical and metaphysical deductions from

established truths察demanding to be received with the same

unhesitating obedience as the truths察or Bible declarations察from

which they are deduced。  The greatness of human reason was never

more forcibly shown than in these deductions察but they were carried

so far as to insult reason itself and mock the consciousness of

mankind察so that mankind rebelled against the very force of the

highest reasonings of the human intellect察because they pushed

logical sequence into absurdity察or to dreadful conclusions

Decretum quidem horribile fateor察said the great master himself。



The Puritans were trained in this theology察which developed the

loftiest virtues and the severest self´constraints察making them

both heroes and visionaries察always conscientious and sometimes

repulsive察fitting them for gigantic tasks and unworthy squabbles

driving them to the Bible察and then to acrimonious discussions

creating fears almost mediaeval察leading them to technical

observation of religious duties察and transforming the most genial

and affectionate people under the sun into austere saints察with

whom the most ascetic of monks would have had but little sympathy。



I will not dwell on those peculiarities which Macaulay ridicules

and Taine repeatsthe hatred of theatres and assemblies and

symbolic festivals and bell´ringings察the rejection of the

beautiful察the elongated features察the cropped hair察the unadorned

garments察the proscription of innocent pleasures察the nasal voice

the cant phrases察the rigid decorums察the strict discipline

these察doubtless exaggerated察were more than balanced by the

observance of the Sabbath察family prayers察temperate habits察fervor

of religious zeal察strict morality察allegiance to duty察and the

perpetual recognition of God Almighty as the sovereign of this

world察to whom we are responsible for all our acts and even our

thoughts。  They formed a noble material on which every emancipating

idea could work察men trained by persecutions to self´sacrifice and

humble dutiesmaking good soldiers察good farmers察good workmen in

every department察honest and sturdy察patient and self´reliant

devoted to their families though not demonstrative of affection

keeping the Sunday as a day of worship rather than rest or

recreation察cherishing as the dearest and most sacred of all

privileges the right to worship God according to the dictates of

conscience enlightened by the Bible察and willing to fight察even

amid the greatest privations and sacrifices察to maintain this

sacred right and transmit it to their children。  Such were the men

who fought the battles of civil liberty under Cromwell察and

colonized the most sterile of all American lands察making the dreary

wilderness to blossom with roses察and sending out the shoots of

their civilization to conserve more fruitful and favored sections

of the great continent which God gave them察to try new experiments

in liberty and education。



I need not enumerate the different sects into which these Puritans

were divided察so soon as they felt they had the right to interpret

Scripture for themselves。  Nor would I detail the various and cruel

persecutions to which these sects were subjected by the government

and the ecclesiastical tribunals察until they rose in indignation

and despair察and rebelled against the throne察and made war on the

King察and cut off his head察all of which they did from fear and for

self´defence as well as from vengeance and wrath。



Nor can I describe the counter reformation察the great reaction

which succeeded to the violence of the revolution。  The English

reformation was not consummated until constitutional liberty was

heralded by the reign of William and Mary察when the nation became

almost unanimously Protestant察with perfect toleration of religions

opinions察although the fervor of the Puritans had passed away

forever察leaving a residuum of deep´seated popular antipathy to all

the institutions of Romanism and all the ideas of the Middle Ages。

The English reformation began with princes察and ended with the

agitations of the people。  The German reformation began with the

people察and ended in the wars of princes。  But both movements were

sublime察since they showed the force of religious ideas。  Civil

liberty is only one of the sequences which exalt the character and

dignity of man amid the seductions and impediments of a gilded

material life。





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