beacon lights of history-iii-2-及41准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
Frankfort to advocate more radical changes in government and
doctrine。 Popular enthusiasm was kindled察never afterwards to be
repressed。
The great ideas of the Reformation began now to agitate the mind of
Englandnot so much the logical doctrines of Calvin as the
emancipating ideas of Luther。 The Renaissance had begun察and the
two movements were incorporatedthe religious one of Germany and
the Pagan one of Italy察both favoring liberality of mind察a freer
style of literature察restless inquiries察enterprise察the revival of
learning and art察an intense spirit of progress察and disgust for
the Dark Ages and all the dogmas of scholasticism。 With this
spirit of progress and moderate Protestantism Elizabeth herself
the best educated woman in England察warmly sympathized察as did also
the illustrious men she drew to her court察to whom she gave the
great offices of state。 I cannot call her age a religious one此it
was a merry one察cheerful察inquiring察untrammelled in thought察bold
in speculation察eloquent察honest察fervid察courageous察hostile to
the Papacy and all the bigots of Europe。 It was still rough
coarse察sensual察when money was scarce and industries in their
infancy察and material civilization not very attractive。 But it was
a great age察glorious察intellectual察brilliant察with such statesmen
as Burleigh and Walsingham to head off treason and conspiracy察when
great poets arose察like Jonson and Spenser and Shakspeare察and
philosophers察like Bacon and Sir Thomas Browne察and lawyers察like
Nicholas Bacon and Coke察and elegant courtiers察like Sidney and
Raleigh and Essex察men of wit察men of enterprise察who would explore
distant seas and colonize new countries察yea察great preachers察like
Jeremy Taylor and Hall察and great theologians察like Hooker and
Chillingworthgiving polish and察dignity to an uncouth language
and planting religious truth in the minds of men。
Elizabeth察with such a constellation around her察had no great
difficulty in re´establishing Protestantism and giving it a new
impetus察although she adhered to liturgies and pomps察and loved
processions and fetes and banquets and balls and expensive
dressesa worldly woman察but progressive and enlightened。
In the religious reforms of that age you see the work of princes
and statesmen still察rather than any great insurrection of human
intelligence or any great religious revival察although the germs of
it were springing up through the popular preachers and the
influence of Genevan reformers。 Calvin's writings were potent察and
John Knox was on his way to Scotland。
I pass by rapidly the reforms of Elizabeth's reign察effected by the
Queen and her ministers and the convocation of Protestant bishops
and clergy and learned men in the universities。 Oxford and
Cambridge were then in their glorycrowded with poor students
from all parts of England察who came to study Greek and Latin and
read theology察not to ride horses and row boats察to put on
dandified airs and sneer at lectures察running away to London to
attend theatres and flirt with girls and drink champagne察beggaring
their fathers and ruining their own expectations and their health。
In a very short time after the accession of Elizabeth察which was
hailed generally as a very auspicious event察things were restored
to nearly the state in which they were left by Cranmer in the
preceding reign。 This was not done by direct authority of the
Queen察but by acts of Parliament。 Even Henry VIII。 ruled through
the Parliament察only it was his tool and instrument。 Elizabeth
consulted its wishes as the representation of the nation察for she
aimed to rule by the affections of her people。 But she recommended
the Parliament to conciliatory measures察to avoid extremes察to drop
offensive epithets察like ;papist; and ;heretic察─to go as far as
the wants of the nation required察and no farther。 Though a zealous
Protestant察she seemed to have no great animosities。 Her
particular aversion was Bonnerthe violent察blood´thirsty
narrow´minded Bishop of London察who was deprived of his see and
shut up in the Tower察put out of harm's way察not cruelly treated
he was not even deprived of his good dinners。 She appointed察as
her prerogative allowed察a very gentle察moderate察broad察kind´
hearted man to be Archbishop of CanterburyParker察who had been
chaplain to her mother察and who was highly esteemed by Burleigh and
Nicholas Bacon察her most influential ministers。 Parliament
confirmed the old act察passed during the reign of Henry VIII。
making the sovereign the head of the English Church察although the
title of ;supreme head; was left out in the oath of allegiance察to
conciliate the Catholic party。 To execute this supremacy察the
Court of High Commission was establishedafterwards so abused by
Charles I。 The Church Service was modified察and the Act of
Uniformity was passed by Parliament察after considerable debate。
The changes were all made in the spirit of moderation察and few
suffered beyond a deprivation of their sees or livings for refusing
to take the oath of supremacy。
Then followed the Thirty´nine Articles察setting forth the creed of
the Established Churchsubstantially the creed which Cranmer had
madeand a new translation of the Bible察and the regulation of
ecclesiastical courts。
But whatever was done was in good tastemarked by good sense and
moderationto preserve decency and decorum察and repress all
extremes of superstition and license。 The clergy preached in a
black gown and Genevan bands察using the surplice only in the
liturgy察we see no lace or millinery。 The churches were stripped
of images察the pulpits became high and prominent察the altars were
changed to communion´tables without candles and symbols。 There was
not much account made of singing察for the lyric version of the
Psalms was execrable。 For the first time since Chrysostom and
Gregory Nazianzen察preaching became the chief duty of the
clergyman察and his sermons were long察for the people were greedy of
instruction察and were not critical of artistic merits。 Among other
things of note察the exiles were recalled察who brought back with
them the learning of the Continent and the theology of Geneva察and
an intense hatred for all the old forms of superstitionimages
crucifixes察lighted candles察Catholic vestmentsand a supreme
regard for the authority of the Scriptures察rather than the
authority of the Church。
These men察mostly learned and pious察were not contented with the
restoration as effected by Elizabeth's reformersthey wanted
greater simplicity of worship and a more definite and logical
creed察and they made a good deal of trouble察being very
conscientious and somewhat narrow and intolerant。 So that察after
the re´establishment of Protestantism察the religious history of the
reign is chiefly concerned with the quarrels and animosities within
the Church察particularly about vestments and modes of worship
things unessential察minute察technicalwhich led to great acerbity
on both sides察and to some persecution察for these quarrels provoked
the Queen and her ministers察who wanted peace and uniformity。 To
the Government it seemed strange and absurd for these returned
exiles to make such a fuss about a few externals察to these
intensified Protestants it seemed harsh and cruel that Government
should insist on such a rigid uniformity察and punish them for not
doing as they were bidden by the bishops。
So they separated from the Established Church察and became what were
called Nonconformistshaving not only disgust of the decent
ritualism of the Church察but great wrath for the bishops and
hierarchy and spiritual courts。 They also disapproved of the holy
days which the Church retained察and the prayers and the cathedral
style of worship察the use of the cross in baptism察godfathers and
godmothers察the confirmation of children察kneeling at the
sacrament察bowing at the name of Jesus察the ring in marriage察the
surplice察the divine right of bishops察and some other things which
reminded them of Rome察for which they had absolute detestation
seeing in the old Catholic Church nothing but abominations and
usurpations察no religion at all察only superstition and anti´
Christian government and doctrinethe reign of the beast察the
mystic Babylon察the scarlet mother revelling in the sorceries of
ancient Paganism。 These terrible animosities against even the
shadows and resemblances of what was called Popery were increased
and intensified by the persecution and massacres which the
Catholics about this time were committing on the Protestants in
France and Germany and the Low Countries察and which filled the
people of Englandespecially the middle and lower classes察with
fear察alarm察anger察and detestation。
I will not enter upon the dissensions which so early crept into the
English Church察and led to a separation or a schism察whatever name
it goes byto most people in these time