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bitterness were only deprived of their sees and sent to the Tower。

The execution of Somerset was the work of politicians察of great

noblemen jealous of his ascendency。  It does not belong to the

reformation察nor do the executions of a few other noblemen。



Cranmer himself was a statesman rather than a preacher。  He left

but few sermons察and these commonplace察without learning察or wit

or zealordinary exhortations to a virtuous life。  The chief

thing察outside of the reforms I have mentioned察was the publication

of a few homilies for the use of the clergytoo ignorant to write

sermonswhich homilies were practical and orthodox察but

containing nothing to stir up an ardent religious life。  The Bible

was also given a greater scope察everybody could read it if he

wished。  Public prayer was restored to the people in a language

which they could understand察and a few preachers arose who appealed

to conscience and reasonlike Latimer and Ridley察and Hooper and

Taylor察but most of them were formal and cold。  There must have

been great religious apathy察or else these reforms would have

excited more opposition on the part of the clergy察who generally

acquiesced in the changes。  But the Reformation thus far was

official察it was not popular。  It repressed vice and superstition

but kindled no great enthusiasm。  It was necessary for the English

reformers and sincere Protestants to go through a great trial察to

be persecuted察to submit to martyrdom for the sake of their

opinions。  The school of heroes and saints has ever been among

blazing fires and scaffolds。  It was martyrdom which first gave

form and power to early Christianity。  The first chapter in the

history of the early Church is the torments of the martyrs。  The

English Reformation had no great dignity or life until the funeral

pyres were lighted。  Men had placidly accepted new opinions察and

had Bibles to instruct them察but it was to be seen how far they

would make sacrifices to maintain them。



This test was afforded by the accession of Mary察daughter of

Catharine the Spaniardan affectionate and kind´hearted woman

enough in ordinary times察but a fiend of bigotry察like Catherine

de' Medicis察when called upon to suppress the Reformation察although

on her accession she declared that she would force no man's

conscience。  But the first thing she does is to restore the popish

bishopsfor so they were called then by historians察and the next

thing she does is to restore the Mass察and the third to shut up

Cranmer and Latimer in the Tower察attaint and execute them察with

sundry others like Ridley and Hooper察as well as those great nobles

who favored the claims of the Lady Jane Grey and the religious

reforms of Edward VI。  She reconciles herself with Rome察and

accepts its legate at her court察she receives Spanish spies and

Jesuit confessors察she marries the son of Charles V。察afterwards

Philip II。察she executes the Lady Jane Grey察she keeps the

strictest watch on the Princess Elizabeth察who learns in her

retirement the art of dissimulation and lying察she forms an

alliance with Spain察she makes Cardinal Pole Archbishop of

Canterbury察she gives almost unlimited power to Gardiner and

Bonner察who begin a series of diabolical persecutions察burning such

people as John Rogers察Sanders察Doctor Taylor of Hadley察William

Hunter察and Stephen Harwood察ferreting out all suspected of heresy

and confining them in the foulest jailsburning even little

children。  Mary even takes measures to introduce the Inquisition

and restore the monasteries。  Everywhere are scaffolds and

burnings。  In three years nearly three hundred people were burned

alive察often with green wooda small number compared with those

who were executed and assassinated in France察about this time察by

Catherine de' Medicis察the Guises察and Charles IX。



In those dreadful persecutions which began with the accession of

Mary察it was impossible that Cranmer should escape。  In spite of

his dignity察rank察age察and services察he could hope for no favor or

indulgence from that morose woman in whose sapless bosom no

compassion for the Protestants ever found admission察and still less

from those cruel察mercenary察bigoted prelates whom she selected for

her ministers。  It was not customary in that age for the Churchmen

to spare heretics察whether high or low。  Would it forgive him who

had overturned the consecrated altars察displaced the ritual of a

thousand years察and revolted from the authority of the supreme head

of the Christian world拭 Would Mary suffer him to pass unpunished

who had displaced her mother from the nuptial bed察and pronounced

her own birth to be stained with an ignominious blot察and who had

exalted a rival to the throne拭 And Gardiner and Bonner察too察those

bigoted prelates and ministers who would have sent to the flames an

unoffending woman if she denied the authority of the Pope察were not

the men to suffer him to escape who had not only overturned the

papal power in England察but had deprived them of their sees and

sent them to the Tower。  No matter how decent the forms of law or

respectful the agents of the crown察Cranmer had not the shadow of a

hope察and hence he was certainly weak to say the least察to trust to

any deceitful promises made to him。  What his enemies were bent

upon was his recantation察as preliminary to his execution察and he

should have been firm察both for his cause察and because his

martyrdom was sure。  In an evil hour he listened to the voice of

the seducer。  Both life and dignities were promised if he would

recant。  ;Confounded察heart´broken察old察─the love of life and the

fear of death were stronger for a time than the power of conscience

or dignity of character。  Six several times was he induced to

recant the doctrines he had preached察and profess an allegiance

which could only be a solemn mockery。



True察Cranmer came to himself察he perceived that he was mocked察and

felt both grief and shame in view of his apostasy。  His last hours

were glorious。  Never did a good man more splendidly redeem his

memory from shame。  Being permitted to address the people before

his executionwith the hope on the part of his tormentors that he

would publicly confirm his recantationhe first supplicated the

mercy and forgiveness of Almighty God察and concluded his speech

with these memorable words此 And now I come to the great thing that

troubleth my conscience more than anything I ever did or said察even

the setting forth of writings contrary to the truth察which I now

renounce and refusethose things written with my own hand

contrary to the truth I thought in my heart察and writ for fear of

death and to save my life。  And forasmuch as my hand offended in

writing contrary to my heart察therefore my hand shall first be

punished察for if I come to the fire察it shall first be burned。  As

for the Pope察I denounce him as Christ's enemy and Antichrist察with

all his false doctrines。;  Then he was carried away察and a great

multitude ran after him察exhorting him察while time was察to remember

himself。  ;Coming to the stake察─says the Catholic eye´witness

;with a cheerful countenance and willing mind察he took off his

garments in haste and stood upright in his shirt。  Fire being

applied察he stretched forth his right hand and thrust it into the

flame察before the fire came to any other part of his body察when his

hand was to be seen sensibly burning察he cried with a loud voice

'This hand hath offended。;'



Thus died Cranmer察in the sixty´seventh year of his age察after

presiding over the Church of England above twenty years察and having

bequeathed a legacy to his countrymen of which they continue to be

proud。  He had not the intrepidity of Latimer察he was supple to

Henry VIII。察he was weak in his recantation察he was not an original

geniusbut he was a man of great breadth of views察conciliating

wise察temperate in reform察and discharged his great trust with

conscientious adherence to the truth as he understood it察the

friend of Calvin察and revered by the Protestant world。



Queen Mary reigned察fortunately察but five years察and the

persecutions she encouraged and indorsed proved the seed of a

higher morality and a loftier religious life。





    ;For thus spake aged Latimer

     I tarry by the stake

     Not trusting in my own weak heart

     But for the Saviour's sake。

     Why speak of life or death to me

     Whose days are but a span

     Our crown is yonderRidley察see

     Be strong and play the man

     God helping察such a torch this day

     We'll light on English land

     That Rome察with all her cardinals

     Shall never quench the brand 





The triumphs of Gardiner and Bonner too were short。  Mary died with

a bruised heart and a crushed ambition。  On her death察and the

accession of her sister Elizabeth察exiles returned from Geneva and

Frankfort to advocate more radical changes in government and

doctrine。  Popula

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