beacon lights of history-iii-2-及40准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
bitterness were only deprived of their sees and sent to the Tower。
The execution of Somerset was the work of politicians察of great
noblemen jealous of his ascendency。 It does not belong to the
reformation察nor do the executions of a few other noblemen。
Cranmer himself was a statesman rather than a preacher。 He left
but few sermons察and these commonplace察without learning察or wit
or zealordinary exhortations to a virtuous life。 The chief
thing察outside of the reforms I have mentioned察was the publication
of a few homilies for the use of the clergytoo ignorant to write
sermonswhich homilies were practical and orthodox察but
containing nothing to stir up an ardent religious life。 The Bible
was also given a greater scope察everybody could read it if he
wished。 Public prayer was restored to the people in a language
which they could understand察and a few preachers arose who appealed
to conscience and reasonlike Latimer and Ridley察and Hooper and
Taylor察but most of them were formal and cold。 There must have
been great religious apathy察or else these reforms would have
excited more opposition on the part of the clergy察who generally
acquiesced in the changes。 But the Reformation thus far was
official察it was not popular。 It repressed vice and superstition
but kindled no great enthusiasm。 It was necessary for the English
reformers and sincere Protestants to go through a great trial察to
be persecuted察to submit to martyrdom for the sake of their
opinions。 The school of heroes and saints has ever been among
blazing fires and scaffolds。 It was martyrdom which first gave
form and power to early Christianity。 The first chapter in the
history of the early Church is the torments of the martyrs。 The
English Reformation had no great dignity or life until the funeral
pyres were lighted。 Men had placidly accepted new opinions察and
had Bibles to instruct them察but it was to be seen how far they
would make sacrifices to maintain them。
This test was afforded by the accession of Mary察daughter of
Catharine the Spaniardan affectionate and kind´hearted woman
enough in ordinary times察but a fiend of bigotry察like Catherine
de' Medicis察when called upon to suppress the Reformation察although
on her accession she declared that she would force no man's
conscience。 But the first thing she does is to restore the popish
bishopsfor so they were called then by historians察and the next
thing she does is to restore the Mass察and the third to shut up
Cranmer and Latimer in the Tower察attaint and execute them察with
sundry others like Ridley and Hooper察as well as those great nobles
who favored the claims of the Lady Jane Grey and the religious
reforms of Edward VI。 She reconciles herself with Rome察and
accepts its legate at her court察she receives Spanish spies and
Jesuit confessors察she marries the son of Charles V。察afterwards
Philip II。察she executes the Lady Jane Grey察she keeps the
strictest watch on the Princess Elizabeth察who learns in her
retirement the art of dissimulation and lying察she forms an
alliance with Spain察she makes Cardinal Pole Archbishop of
Canterbury察she gives almost unlimited power to Gardiner and
Bonner察who begin a series of diabolical persecutions察burning such
people as John Rogers察Sanders察Doctor Taylor of Hadley察William
Hunter察and Stephen Harwood察ferreting out all suspected of heresy
and confining them in the foulest jailsburning even little
children。 Mary even takes measures to introduce the Inquisition
and restore the monasteries。 Everywhere are scaffolds and
burnings。 In three years nearly three hundred people were burned
alive察often with green wooda small number compared with those
who were executed and assassinated in France察about this time察by
Catherine de' Medicis察the Guises察and Charles IX。
In those dreadful persecutions which began with the accession of
Mary察it was impossible that Cranmer should escape。 In spite of
his dignity察rank察age察and services察he could hope for no favor or
indulgence from that morose woman in whose sapless bosom no
compassion for the Protestants ever found admission察and still less
from those cruel察mercenary察bigoted prelates whom she selected for
her ministers。 It was not customary in that age for the Churchmen
to spare heretics察whether high or low。 Would it forgive him who
had overturned the consecrated altars察displaced the ritual of a
thousand years察and revolted from the authority of the supreme head
of the Christian world拭 Would Mary suffer him to pass unpunished
who had displaced her mother from the nuptial bed察and pronounced
her own birth to be stained with an ignominious blot察and who had
exalted a rival to the throne拭 And Gardiner and Bonner察too察those
bigoted prelates and ministers who would have sent to the flames an
unoffending woman if she denied the authority of the Pope察were not
the men to suffer him to escape who had not only overturned the
papal power in England察but had deprived them of their sees and
sent them to the Tower。 No matter how decent the forms of law or
respectful the agents of the crown察Cranmer had not the shadow of a
hope察and hence he was certainly weak to say the least察to trust to
any deceitful promises made to him。 What his enemies were bent
upon was his recantation察as preliminary to his execution察and he
should have been firm察both for his cause察and because his
martyrdom was sure。 In an evil hour he listened to the voice of
the seducer。 Both life and dignities were promised if he would
recant。 ;Confounded察heart´broken察old察─the love of life and the
fear of death were stronger for a time than the power of conscience
or dignity of character。 Six several times was he induced to
recant the doctrines he had preached察and profess an allegiance
which could only be a solemn mockery。
True察Cranmer came to himself察he perceived that he was mocked察and
felt both grief and shame in view of his apostasy。 His last hours
were glorious。 Never did a good man more splendidly redeem his
memory from shame。 Being permitted to address the people before
his executionwith the hope on the part of his tormentors that he
would publicly confirm his recantationhe first supplicated the
mercy and forgiveness of Almighty God察and concluded his speech
with these memorable words此 And now I come to the great thing that
troubleth my conscience more than anything I ever did or said察even
the setting forth of writings contrary to the truth察which I now
renounce and refusethose things written with my own hand
contrary to the truth I thought in my heart察and writ for fear of
death and to save my life。 And forasmuch as my hand offended in
writing contrary to my heart察therefore my hand shall first be
punished察for if I come to the fire察it shall first be burned。 As
for the Pope察I denounce him as Christ's enemy and Antichrist察with
all his false doctrines。; Then he was carried away察and a great
multitude ran after him察exhorting him察while time was察to remember
himself。 ;Coming to the stake察─says the Catholic eye´witness
;with a cheerful countenance and willing mind察he took off his
garments in haste and stood upright in his shirt。 Fire being
applied察he stretched forth his right hand and thrust it into the
flame察before the fire came to any other part of his body察when his
hand was to be seen sensibly burning察he cried with a loud voice
'This hand hath offended。;'
Thus died Cranmer察in the sixty´seventh year of his age察after
presiding over the Church of England above twenty years察and having
bequeathed a legacy to his countrymen of which they continue to be
proud。 He had not the intrepidity of Latimer察he was supple to
Henry VIII。察he was weak in his recantation察he was not an original
geniusbut he was a man of great breadth of views察conciliating
wise察temperate in reform察and discharged his great trust with
conscientious adherence to the truth as he understood it察the
friend of Calvin察and revered by the Protestant world。
Queen Mary reigned察fortunately察but five years察and the
persecutions she encouraged and indorsed proved the seed of a
higher morality and a loftier religious life。
;For thus spake aged Latimer
I tarry by the stake
Not trusting in my own weak heart
But for the Saviour's sake。
Why speak of life or death to me
Whose days are but a span
Our crown is yonderRidley察see
Be strong and play the man
God helping察such a torch this day
We'll light on English land
That Rome察with all her cardinals
Shall never quench the brand
The triumphs of Gardiner and Bonner too were short。 Mary died with
a bruised heart and a crushed ambition。 On her death察and the
accession of her sister Elizabeth察exiles returned from Geneva and
Frankfort to advocate more radical changes in government and
doctrine。 Popula