beacon lights of history-iii-2-及39准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
endeared to the hearts of the English people。 Northern Germany
the scene of the stupendous triumphs of Lutheris and has been
since the time of Frederick the Great察the hot´bed of rationalistic
inquiries察and the Genevan as well as the French and Swiss churches
which Calvin controlled have become cold察with a dreary and formal
Protestantism察without poetry or life。 But the Church of England
has survived two revolutions and all the changes of human thought
and is still a mighty power察decorous察beautiful察conservative察yet
open to all the liberalizing influences of an age of science and
philosophy。 Cranmer察though a scholastic察seems to have perceived
that nothing is more misleading and uncertain and unsatisfactory
than any truth pushed out to its severest logical conclusions
without reference to other truths which have for their support the
same divine authority。 It is not logic which has built up the most
enduring institutions察but common´sense and plain truths察and
appeals to human consciousnessthe cogito察ergo sum察without
whose approval most systems have perished。 In mediis tutissimus
ibis察is not indeed an agreeable maxim to zealots and partisans and
dialectical logicians察but it seems to be induced from the varied
experiences of human life and the history of different ages and
nations察and applies to all the mixed sciences察like government and
political economy察as well as to church institutions。
As Cromwell made his fortune by advising the King to assume the
headship of the Church in England察so Cranmer's rise is to be
traced to his advice to Henry to appeal to the decision of
universities whether or not he could be legally divorced from
Catharine察since the Popetrue to the traditions察of the Catholic
Church察or from fear of Charles V。would not grant a dispensation。
All this business was a miserable quibble察a tissue of scholastic
technicalities。 But it answered the ends of Cranmer。 The schools
decided for the King察and a great injustice and heartless cruelty
was done to a worthy and loyal woman察and a great insult offered to
the Church and to the Emperor Charles of Germany察who was a nephew
of the Spanish Princess and English Queen。 This scandal resulted
in a separation from Rome察as was foreseen both by Cromwell and
Cranmer察and the latter became Archbishop of Canterbury察a prelate
whose power and dignity were greater then than at the present day
exalted as the post is even nowthe highest in dignity and rank
to which a subject can aspirehigher even than the Lord High
Chancellorship察both of which however察pale before the position of
a Prime Minister so far as power is concerned。
The separation from Rome察the suppression of the monasteries察and
the curtailment of the powers of the spiritual courts were the only
reforms of note during the reign of Henry VIII。察unless we name
also the new translation of the Bible察authorized through Cranmer's
influence察and the teaching of the creed察the commandments察and the
Lord's prayer in English。 The King died in 1547。 Cranmer was now
fifty´seven察and was left to prosecute reforms in his own way as
president of the council of regency察Edward VI。 being but nine
years old察a learned boy察─as Macaulay calls him察but still a boy
in the hands of the great noblemen who composed the regency察and
who belonged to the progressive school。
I do not think the career of Cranmer during the life of Henry is
sufficiently appreciated。 He must have shown at least
extraordinary tact and wisdomwith his reforming tendencies and
enlightened viewsnot to come in conflict with his sovereign as
Becket did with Henry II。 He had to deal with the most capricious
and jealous of tyrants察cruel and unscrupulous when crossed察a man
who rarely retained a friendship or remembered a service察who never
forgave an injury or forgot an affront察a glutton and a sensualist
although prodigal with his gifts察social in his temper察enlightened
in his government察and with very respectable abilities and very
considerable theological knowledge。 This hard and exacting master
Cranmer had to serve察without exciting his suspicions or coming in
conflict with him察so that he seemed politic and vacillating察for
which he would not be excused were it not for his subsequent
services察and his undoubted sincerity and devotion to the
Protestant cause。 During the life of Henry we can scarcely call
Cranmer a reformer。 The most noted reformer of the day was old
Hugh Latimer察the King's chaplain察who declaimed against sin with
the zeal and fire of Savonarola察and aimed to create a religious
life among the people察from whom he sprung and whom he loveda
rough察hearty察honest察conscientious man察with deep convictions and
lofty soul。
In the reforms thus far carried on we perceive that察though
popular察they emanated from princes and not from the people。 The
people had no hand in the changes made察as at Geneva察only the
ministers of kings and great public functionaries。 And in the
reforms subsequently effected察which really constitute the English
Reformation察they were made by the council of regency察under the
leadership of Cranmer and the protectorship of Somerset。
The first thing which the Government did after the accession of
Edward VI。 was to remove images from the churches察as a form of
idolatrymuch to the wrath of Gardiner察Bishop of Winchester察the
ablest man of the old conservative and papal party。 But Ridley
afterwards Bishop of Rochester察preached against all forms of papal
superstition with so much ability and zeal that the churches were
soon cleared of these ;helps to devotion。;
Cranmer察now unchecked察turned his attention to other reforms察but
proceeded slowly and cautiously察not wishing to hazard much at the
outset。 First communion of both kinds察heretofore restricted to
the clergy察was appointed察and察closely connected with it察Masses
were put down。 Then a law was passed by Parliament that the
appointment of bishops should vest in the Crown alone察and not察as
formerly察be confirmed by the Pope。 The next great thing to which
the reformers directed their attention was the preparation of a new
liturgy in the public worship of God察which gave rise to
considerable discussion。 They did not seek to sweep away the old
form察for it was prepared by the sainted doctors of the Church of
all ages察but they would purge it of all superstitions察and retain
what was most beautiful and expressive in the old prayers。 The Ten
Commandments察the Lord's Prayer察and the early creeds of course
were retained察as well as whatever was in harmony with primitive
usages。 These changes called out letters from Calvin at Geneva
who was now recognized as a great oracle among the Protestants此he
encouraged the work察but advised a more complete reformation察and
complained of the coldness of the clergy察as well as of the general
vices of the times。 Martin Bucer of Strasburg察at this time
professor at Cambridge察also wrote letters to the same effect察but
the time had not come for more radical reforms。 Then Parliament
controlled by the Government察passed an act allowing the clergy to
marryopposed察of course察by many bishops in allegiance to Rome。
This was a great step in reform察and removed many popular scandals
it struck a heavy blow at the conditions of the Middle Ages
holding that celibacy sprung from no law of God察but was Oriental
in its origin察encouraged by the Church to cement its power。 And
this act concerning the marriage of the clergy was soon followed by
the celebrated Forty´two Articles察framed by Cranmer and Ridley
which are the bases of the English Churcha theological creed
slightly amended afterwards in the reign of Elizabeth察evangelical
but not Calvinistic察affirming the great ideas of Augustine and
Luther as to grace察justification by faith察and original sin察and
repudiating purgatory察pardons察the worship and invocation of
saints and images察a larger creed than the Nicene or Athanasian
and comprehensivesuch as most Protestants might accept。 Both
this and the book of Common Prayer were written with consummate
taste察were the work of great scholarsmoderate察broad
enlightened察conciliatory。
The reformers then gave their attention to an alteration of
ecclesiastical laws in reference to matters which had always been
decided in ecclesiastical courts。 The commissionersthe ablest
men in England察thirty´two in numberhad scarcely completed their
work before the young King died察and Mary ascended the throne。
We cannot too highly praise the moderation with which the reforms
had been made察especially when we remember the violence of the age。
There were indeed two or three capital executions for heresy。
Gardiner and Bonner察who opposed the reformation with unparalleled
bitterness were only deprived of their sees and sent to the Tower。
The execution of Somerset was the work of politicians察of gr