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!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響




endeared to the hearts of the English people。  Northern Germany

the scene of the stupendous triumphs of Lutheris and has been

since the time of Frederick the Great察the hot´bed of rationalistic

inquiries察and the Genevan as well as the French and Swiss churches

which Calvin controlled have become cold察with a dreary and formal

Protestantism察without poetry or life。  But the Church of England

has survived two revolutions and all the changes of human thought

and is still a mighty power察decorous察beautiful察conservative察yet

open to all the liberalizing influences of an age of science and

philosophy。  Cranmer察though a scholastic察seems to have perceived

that nothing is more misleading and uncertain and unsatisfactory

than any truth pushed out to its severest logical conclusions

without reference to other truths which have for their support the

same divine authority。  It is not logic which has built up the most

enduring institutions察but common´sense and plain truths察and

appeals to human consciousnessthe cogito察ergo sum察without

whose approval most systems have perished。  In mediis tutissimus

ibis察is not indeed an agreeable maxim to zealots and partisans and

dialectical logicians察but it seems to be induced from the varied

experiences of human life and the history of different ages and

nations察and applies to all the mixed sciences察like government and

political economy察as well as to church institutions。



As Cromwell made his fortune by advising the King to assume the

headship of the Church in England察so Cranmer's rise is to be

traced to his advice to Henry to appeal to the decision of

universities whether or not he could be legally divorced from

Catharine察since the Popetrue to the traditions察of the Catholic

Church察or from fear of Charles V。would not grant a dispensation。

All this business was a miserable quibble察a tissue of scholastic

technicalities。  But it answered the ends of Cranmer。  The schools

decided for the King察and a great injustice and heartless cruelty

was done to a worthy and loyal woman察and a great insult offered to

the Church and to the Emperor Charles of Germany察who was a nephew

of the Spanish Princess and English Queen。  This scandal resulted

in a separation from Rome察as was foreseen both by Cromwell and

Cranmer察and the latter became Archbishop of Canterbury察a prelate

whose power and dignity were greater then than at the present day

exalted as the post is even nowthe highest in dignity and rank

to which a subject can aspirehigher even than the Lord High

Chancellorship察both of which however察pale before the position of

a Prime Minister so far as power is concerned。



The separation from Rome察the suppression of the monasteries察and

the curtailment of the powers of the spiritual courts were the only

reforms of note during the reign of Henry VIII。察unless we name

also the new translation of the Bible察authorized through Cranmer's

influence察and the teaching of the creed察the commandments察and the

Lord's prayer in English。  The King died in 1547。  Cranmer was now

fifty´seven察and was left to prosecute reforms in his own way as

president of the council of regency察Edward VI。 being but nine

years old察a learned boy察─as Macaulay calls him察but still a boy

in the hands of the great noblemen who composed the regency察and

who belonged to the progressive school。



I do not think the career of Cranmer during the life of Henry is

sufficiently appreciated。  He must have shown at least

extraordinary tact and wisdomwith his reforming tendencies and

enlightened viewsnot to come in conflict with his sovereign as

Becket did with Henry II。  He had to deal with the most capricious

and jealous of tyrants察cruel and unscrupulous when crossed察a man

who rarely retained a friendship or remembered a service察who never

forgave an injury or forgot an affront察a glutton and a sensualist

although prodigal with his gifts察social in his temper察enlightened

in his government察and with very respectable abilities and very

considerable theological knowledge。  This hard and exacting master

Cranmer had to serve察without exciting his suspicions or coming in

conflict with him察so that he seemed politic and vacillating察for

which he would not be excused were it not for his subsequent

services察and his undoubted sincerity and devotion to the

Protestant cause。  During the life of Henry we can scarcely call

Cranmer a reformer。  The most noted reformer of the day was old

Hugh Latimer察the King's chaplain察who declaimed against sin with

the zeal and fire of Savonarola察and aimed to create a religious

life among the people察from whom he sprung and whom he loveda

rough察hearty察honest察conscientious man察with deep convictions and

lofty soul。



In the reforms thus far carried on we perceive that察though

popular察they emanated from princes and not from the people。  The

people had no hand in the changes made察as at Geneva察only the

ministers of kings and great public functionaries。  And in the

reforms subsequently effected察which really constitute the English

Reformation察they were made by the council of regency察under the

leadership of Cranmer and the protectorship of Somerset。



The first thing which the Government did after the accession of

Edward VI。 was to remove images from the churches察as a form of

idolatrymuch to the wrath of Gardiner察Bishop of Winchester察the

ablest man of the old conservative and papal party。  But Ridley

afterwards Bishop of Rochester察preached against all forms of papal

superstition with so much ability and zeal that the churches were

soon cleared of these ;helps to devotion。;



Cranmer察now unchecked察turned his attention to other reforms察but

proceeded slowly and cautiously察not wishing to hazard much at the

outset。  First communion of both kinds察heretofore restricted to

the clergy察was appointed察and察closely connected with it察Masses

were put down。  Then a law was passed by Parliament that the

appointment of bishops should vest in the Crown alone察and not察as

formerly察be confirmed by the Pope。  The next great thing to which

the reformers directed their attention was the preparation of a new

liturgy in the public worship of God察which gave rise to

considerable discussion。  They did not seek to sweep away the old

form察for it was prepared by the sainted doctors of the Church of

all ages察but they would purge it of all superstitions察and retain

what was most beautiful and expressive in the old prayers。  The Ten

Commandments察the Lord's Prayer察and the early creeds of course

were retained察as well as whatever was in harmony with primitive

usages。  These changes called out letters from Calvin at Geneva

who was now recognized as a great oracle among the Protestants此he

encouraged the work察but advised a more complete reformation察and

complained of the coldness of the clergy察as well as of the general

vices of the times。  Martin Bucer of Strasburg察at this time

professor at Cambridge察also wrote letters to the same effect察but

the time had not come for more radical reforms。  Then Parliament

controlled by the Government察passed an act allowing the clergy to

marryopposed察of course察by many bishops in allegiance to Rome。

This was a great step in reform察and removed many popular scandals

it struck a heavy blow at the conditions of the Middle Ages

holding that celibacy sprung from no law of God察but was Oriental

in its origin察encouraged by the Church to cement its power。  And

this act concerning the marriage of the clergy was soon followed by

the celebrated Forty´two Articles察framed by Cranmer and Ridley

which are the bases of the English Churcha theological creed

slightly amended afterwards in the reign of Elizabeth察evangelical

but not Calvinistic察affirming the great ideas of Augustine and

Luther as to grace察justification by faith察and original sin察and

repudiating purgatory察pardons察the worship and invocation of

saints and images察a larger creed than the Nicene or Athanasian

and comprehensivesuch as most Protestants might accept。  Both

this and the book of Common Prayer were written with consummate

taste察were the work of great scholarsmoderate察broad

enlightened察conciliatory。



The reformers then gave their attention to an alteration of

ecclesiastical laws in reference to matters which had always been

decided in ecclesiastical courts。  The commissionersthe ablest

men in England察thirty´two in numberhad scarcely completed their

work before the young King died察and Mary ascended the throne。



We cannot too highly praise the moderation with which the reforms

had been made察especially when we remember the violence of the age。

There were indeed two or three capital executions for heresy。

Gardiner and Bonner察who opposed the reformation with unparalleled

bitterness were only deprived of their sees and sent to the Tower。

The execution of Somerset was the work of politicians察of gr

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