beacon lights of history-iii-2-及35准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
as the unity of the Church。 It might create sects察but those sects
would be all united as to the value of the Scriptures and their
cardinal declarations。 On this broad basis John Milton could shake
hands with John Knox察and John Locke with Richard Baxter察and
Oliver Cromwell with Queen Elizabeth察and Lord Bacon with William
Penn察and Bishop Butler with John Wesley察and Jonathan Edwards with
Doctor Channing。
This idea of private judgment is what separates the Catholics from
the Protestants察not most ostensibly察but most vitally。 Many are
the Catholics who would accept Luther's idea of grace察since it is
the idea of Saint Augustine察and of the supreme authority of the
Scriptures察since they were so highly valued by the Fathers此but
few of the Catholic clergy have ever tolerated religious liberty
that is察the interpretation of the Scriptures by the peoplefor
it is a vital blow to their supremacy察their hierarchy察and their
institutions。 They will no more readily accept it than William the
Conqueror would have accepted the Magna Charta察for the free
circulation and free interpretation of the Scriptures are the
charter of human liberties fought for at Leipsic by Gustavus
Adolphus察at Ivry by Henry IV。 This right of worshipping God
according to the dictates of conscience察enlightened by the free
reading of the Scriptures察is just what the ;invincible armada; was
sent by Philip II。 to crush察just what Alva察dictated by Rome
sought to crush in Holland察just what Louis XIV。察instructed by the
Jesuits察did crush out in France察by the revocation of the Edict of
Nantes。 The Satanic hatred of this right was the cause of most of
the martyrdoms and persecutions of the sixteenth and seventeenth
centuries。 It was the declaration of this right which emancipated
Europe from the dogmas of the Middle Ages察the thraldom of Rome
and the reign of priests。 Why should not Protestants of every
shade cherish and defend this sacred right拭 This is what made
Luther the idol and oracle of Germany察the admiration of half
Europe察the pride and boast of succeeding ages察the eternal hatred
of Rome察not his religious experiences察not his doctrine of
justification by faith察but the emancipation he gave to the mind of
the world。 This is what peculiarly stamps Luther as a man of
genius察and of that surprising audacity and boldness which only
great geniuses evince when they follow out the logical sequence of
their ideas察and penetrate at a blow the hardened steel of vulcanic
armor beneath which the adversary boasts。
Great was the first Leo察when from his rifled palace on one of the
devastated hills of Rome he looked out upon the Christian world
pillaged察sacked察overrun with barbarians察full of untold
calamitiesorder and law crushed察literature and art prostrate
justice a byword察murders and assassinations unavenged察central
power destroyed察vice察in all its enormities察vulgarities察and
obscenities察rampant and multiplying itself察false opinions gaining
ground察soldiers turned into banditti察and senators into slaves
women shrieking in terror察bishops praying in despair察barbarism
everywhere察paganism in danger of being revived察a world
disordered察forlorn察and dismal察Pandemonium let loose察with
howling and shouting and screaming察in view of the desolation
predicted alike by Jeremy the prophet and the Cumaean sybilgreat
was that Leo察when in view of all this he said察with old patrician
heroism察 I will revive government once more upon this earth察not
by bringing back the Caesars察but by declaring a new theocracy察by
making myself the vicegerent of Christ察by virtue of the promise
made to Peter察whose successor I am察in order to restore law
punish crime察head off heresy察encourage genius察conserve peace
heal dissensions察protect learning察appealing to love察but ruling
by fear。 Who but the Church can do this拭 A theocracy will create
a new civilization。 Not a diadem察but a tiara will I wear察the
symbol of universal sovereignty察before which barbarism shall flee
away察and happiness be restored once more。; As he sent out his
legates察he fulminated his bulls and established tribunals of
appeal察he made a net´work of ecclesiastical machinery察and
proclaimed the dangers of eternal fire察and brought kings and
princes before him on their knees。 The barbaric world was saved。
But greater than Leo was Luther察whenoutraged by the corruptions
of this spiritual despotism察and all the false and Pagan notions
which had crept into theology察obscuring the light of faith and
creating an intolerable bondage察and opposing the new spirit of
progress which science and art and industry and wealth had invoked´
´he courageously yet modestly comes forward as the champion of a
new civilization察and declares察with trumpet tones察 Let there be
private judgment察liberty of conscience察the right to read and
interpret Scripture察in spite of priests so that men may think for
themselves察not only on the doctrines of eternal salvation but on
all the questions to be deduced from them察or interlinked with the
past or present or future institutions of the world。 Then shall
arise a new creation from dreaded destruction察and emancipated
millions shall be filled with an unknown enthusiasm察and advance
with the new weapons of reason and truth from conquering to
conquer察until all the strongholds of sin and Satan shall be
subdued察and laid triumphantly at the foot of His throne whose
right it is to reign。;
Thus far Luther has appeared as a theologian察a philosopher察a man
of ideas察a man of study and reflection察whom the Catholic Church
distrusts and fears察as she always has distrusted genius and manly
independence察but he is henceforth to appear as a reformer察a
warrior察to carry out his ideas and also to defend himself against
the wrath he has provoked察impelled step by step to still bolder
aggressions察until he attacks those venerable institutions which he
once respectedall the dexterous inventions of Mediaeval
despotism察all the machinery by which Europe had been governed for
one thousand years察yea察the very throne of the Pope himself察whom
he defies察whom he insults察and against whom he urges Christendom
to rebel。 As a combatant察a warrior察a reformer察his person and
character somewhat change。 He is coarser察he is more sensual´
looking察he drinks more beer察he tells more stories察he uses harder
names察he becomes arrogant察dogmatic察he dictates and commands察he
quarrels with his friends察he is imperious察he fears nobody察and is
scornful of old usages察he marries a nun察he feels that he is a
great leader and general察and wields new powers察he is an executive
and administrative man察for which his courage and insight and will
and Herculean physical strength wonderfully fit himthe man for
the times察the man to head a new movement察the forces of an age of
protest and rebellion and conquest。
How can I compress into a few sentences the demolitions and
destructions which this indignant and irritated reformer now makes
in Germany察where he is protected by the Elector from Papal
vengeance拭 Before the reconstruction察the old rubbish must be
cleared away察and Augean stables must be cleansed。 He is now at
issue with the whole Catholic regime察and the whole Catholic world
abuse him。 They call him a glutton察a wine´bibber察an adulterer察a
scoffer察an atheist察an imp of Satan察and he calls the Pope the
scarlet mother of abominations察Antichrist察Babylon。 That age is
prodigal in offensive epithets察kings and prelates and doctors
alike use hard words。 They are like angry children and women and
pugilists察their vocabulary of abuse is amusing and inexhaustible。
See how prodigal Shakspeare and Ben Jonson are in the language of
vituperation。 But they were all defiant and fierce察for the age
was rough and earnest。 The Pope察in wrath察hurls the old weapons
of the Gregorys and the Clements。 But they are impotent as the
darts of Priam察Luther laughs at them察and burns the Papal bull
before a huge concourse of excited students and shopkeepers and
enthusiastic women。 He severs himself completely from Rome察and
declares an unextinguishable warfare。 He destroys and breaks up
the ceremonies of the Mass察he pulls down the consecrated altars
with their candles and smoking incense and vessels of silver and
gold察since they are the emblems of Jewish and Pagan worship察he
tears off the vestments of priests察with their embroideries and
their gildings and their millineries and their laces察since these
are made to impose on the imagination and appeal to the sense察he
breaks up monasteries and convents察since they are dens of infamy
cages of unclean birds察nurseries of idleness and pleasure察abodes
at the best of narrow´minded察ascetic Asiatic recluses察who rejoice
in penance and self´expiation and other modes of propitiating the
Deity察like soofists and fakirs and Braminical devotees。