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powers察even if I were an Italian。  It takes a poet to reveal a

poet。  Nor is criticism interesting to ordinary minds察even in the

hands of masters。  I should make critics laugh if I were to attempt

to dissect the Divine Comedy。  Although察in an English dress察it is

known to most people who pretend to be cultivated察yet it is not

more read than the ;Paradise Lost; or the ;Faerie Queene察─being

too deep and learned for some察and understood by nobody without a

tolerable acquaintance with the Middle Ages察which it interprets

the superstitions察the loves察the hatreds察the ideas of ages which

can never more return。  All I can doall that is safe for me to

attemptis to show the circumstances and conditions in which it

was written察the sentiments which prompted it察its historical

results察its general scope and end察and whatever makes its author

stand out to us as a living man察bearing the sorrows and revelling

in the joys of that high life which gave to him extraordinary moral

wisdom察and made him a prophet and teacher to all generations。  He

was a man of sorrows察of resentments察fierce and implacable察but

whose ;love was as transcendent as his scorn察a man of vast

experiences and intense convictions and superhuman earnestness

despising the world which he sought to elevate察living isolated in

the midst of society察a wanderer and a sage察meditating constantly

on the grandest themes察lost in ecstatic reveries察familiar with

abstruse theories察versed in all the wisdom of his day and in the

history of the past察a believer in God and immortality察in rewards

and punishments察and perpetually soaring to comprehend the

mysteries of existence察and those ennobling truths which constitute

the joy and the hope of renovated and emancipated and glorified

spirits in the realms of eternal bliss。  All this is history察and

it is history alone which I seek to teachthe outward life of a

great man察with glimpses察if I can察of those visions of beauty and

truth in which his soul lived察and which visions and experiences

constitute his peculiar greatness。  Dante was not so close an

observer of human nature as Shakspeare察nor so great a painter of

human actions as Homer察nor so learned a scholar as Milton察but his

soul was more serious than eitherhe was deeper察more intense

than they察while in pathos察in earnestness察and in fiery emphasis

he has been surpassed only by Hebrew poets and prophets。



It would seem from his numerous biographies that he was remarkable

from a boy察that he was a youthful prodigy察that he was precocious

like Cicero and Pascal察that he early made great attainments

giving utterance to living thoughts and feelings察like Bacon察among

boyish companions察lisping in numbers察like Pope察before he could

write prose察different from all other boys察since no time can be

fixed when he did not think and feel like a person of maturer

years。  Born in Florence察of the noble family of the Alighieri察in

the year 1265察his early education devolved upon his mother察his

father having died while the boy was very young。  His mother's

friend察Brunetto Latini察famous as statesman and scholarly poet

was of great assistance in directing his tastes and studies。  As a

mere youth he wrote sonnets察such as Sordello the Troubadour would

not disdain to own。  He delights察as a boy察in those inquiries

which gave fame to Bonaventura。  He has an intuitive contempt for

all quacks and pretenders。  At Paris he maintains fourteen

different theses察propounded by learned men察on different subjects

and gains universal admiration。  He is early selected by his native

city for important offices察which he fills with honor。  In wit he

encounters no superiors。  He scorches courts by sarcasms which he

can not restrain。  He offends the great by a superiority which he

does not attempt to veil。  He affects no humility察for his nature

is doubtless proud察he is even offensively conscious and arrogant。

When Florence is deliberating about the choice of an ambassador to

Rome察he playfully察yet still arrogantly察exclaims此 If I remain

behind察who goes拭and if I go察who remains behind拭─ His

countenance察so austere and thoughtful察impresses all beholders

with a sort of inborn greatness察his lip察in Giotto's portrait察is

curled disdainfully察as if he lived among fools or knaves。  He is

given to no youthful excesses察he lives simply and frugally。  He

rarely speaks unless spoken to察he is absorbed apparently in

thought。  Without a commanding physical person察he is a marked man

to everybody察even when he deems himself a stranger。  Women gaze at

him with wonder and admiration察though he disdains their praises

and avoids their flatteries。  Men make way for him as he passes

them察unconsciously。  ;Behold察─said a group of ladies察as he

walked slowly by them察 there is a man who has visited hell ─ To

the close of his life he was a great devourer of books察and

digested their contents。  His studies were as various as they were

profound。  He was familiar with the ancient poets and historians

and philosophers察he was still better acquainted with the abstruse

speculations of the schoolmen。  He delighted in universities and

scholastic retreats察from the cares and duties of public life he

would retire to solitary labors察and dignify his retirement by

improving studies。  He did not live in a cell察like Jerome察or a

cave察like Mohammed察but no man was ever more indebted to solitude

and meditation than he for that insight and inspiration which

communion with God and great ideas alone can give。



And yet察though recluse and student察he had great experiences with

life。  He was born among the higher ranks of society。  He inherited

an ample patrimony。  He did not shrink from public affairs。  He was

intensely patriotic察like Michael Angelo察he gave himself up to the

good of his country察like Savonarola。  Florence was small察but it

was important察it was already a capital察and a centre of industry。

He represented its interests in various courts。  He lived with

princes and nobles。  He took an active part in all public matters

and disputations察he was even familiar with the intrigues of

parties察he was a politician as well as scholar。  He entered into

the contests between Popes and Emperors respecting the independence

of Italy。  He was not conversant with art察for the great sculptors

and painters had not then arisen。  The age was still dark察the

mariner's compass had not been invented察chimneys had not been

introduced察the comforts of life were few。  Dames of highest rank

still spent their days over the distaff or in combing flax。  There

were no grand structures but cathedral churches。  Life was

laborious察dismal察and turbulent。  Law and order did not reign in

cities or villages。  The poor were oppressed by nobles。  Commerce

was small and manufactures scarce。  Men lived in dreary houses

without luxuries察on coarse bread and fruit and vegetables。  The

crusades had not come to an end。  It was the age of quarrelsome

popes and cruel nobles察and lazy monks and haughty bishops察and

ignorant people察steeped in gloomy superstitions察two hundred years

before America was discovered察and two hundred and fifty years

before Michael Angelo erected the dome of St。 Peter's。



But there was faith in the world察and rough virtues察sincerity察and

earnestness of character察though life was dismal。  Men believed in

immortality and in expiation for sin。  The rising universities had

gifted scholars whose abstruse speculations have never been

rivalled for acuteness and severity of logic。  There were bards and

minstrels察and chivalric knights and tournaments and tilts察and

village fetes and hospitable convents and gentle ladiesgentle

and lovely even in all states of civilization察winning by their

graces and inspiring men to deeds of heroism and gallantry。



In one of those domestic revolutions which were so common in Italy

Dante was banished察and his property was confiscated察and he at the

age of thirty´five察about the year 1300察when Giotto was painting

portraits察was sent forth a wanderer and an exile察now poor and

unimportant察to eat the bread of strangers and climb other people's

stairs察and so obnoxious was he to the dominant party in his native

city for his bitter spirit察that he was destined never to return to

his home and friends。  His ancestors察boasting of Roman descent

belonged to the patriotic partythe Guelphs察who had the

ascendency in his early yearsthat party which defended the

claims of the Popes against the Emperors of Germany。  But this

party had its divisions and rival familiesthose that sided with

the old feudal nobles who had once ruled the city察and the new

mercantile families that surpassed them in wealth and popular

favor。  So察expelled by a fraction of his own party that had gained

power察Dante went over to the Ghibellines察and became an adherent

of imperial authority until he died。



It was in his wanderings

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