beacon lights of history-iii-2-及3准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
powers察even if I were an Italian。 It takes a poet to reveal a
poet。 Nor is criticism interesting to ordinary minds察even in the
hands of masters。 I should make critics laugh if I were to attempt
to dissect the Divine Comedy。 Although察in an English dress察it is
known to most people who pretend to be cultivated察yet it is not
more read than the ;Paradise Lost; or the ;Faerie Queene察─being
too deep and learned for some察and understood by nobody without a
tolerable acquaintance with the Middle Ages察which it interprets
the superstitions察the loves察the hatreds察the ideas of ages which
can never more return。 All I can doall that is safe for me to
attemptis to show the circumstances and conditions in which it
was written察the sentiments which prompted it察its historical
results察its general scope and end察and whatever makes its author
stand out to us as a living man察bearing the sorrows and revelling
in the joys of that high life which gave to him extraordinary moral
wisdom察and made him a prophet and teacher to all generations。 He
was a man of sorrows察of resentments察fierce and implacable察but
whose ;love was as transcendent as his scorn察a man of vast
experiences and intense convictions and superhuman earnestness
despising the world which he sought to elevate察living isolated in
the midst of society察a wanderer and a sage察meditating constantly
on the grandest themes察lost in ecstatic reveries察familiar with
abstruse theories察versed in all the wisdom of his day and in the
history of the past察a believer in God and immortality察in rewards
and punishments察and perpetually soaring to comprehend the
mysteries of existence察and those ennobling truths which constitute
the joy and the hope of renovated and emancipated and glorified
spirits in the realms of eternal bliss。 All this is history察and
it is history alone which I seek to teachthe outward life of a
great man察with glimpses察if I can察of those visions of beauty and
truth in which his soul lived察and which visions and experiences
constitute his peculiar greatness。 Dante was not so close an
observer of human nature as Shakspeare察nor so great a painter of
human actions as Homer察nor so learned a scholar as Milton察but his
soul was more serious than eitherhe was deeper察more intense
than they察while in pathos察in earnestness察and in fiery emphasis
he has been surpassed only by Hebrew poets and prophets。
It would seem from his numerous biographies that he was remarkable
from a boy察that he was a youthful prodigy察that he was precocious
like Cicero and Pascal察that he early made great attainments
giving utterance to living thoughts and feelings察like Bacon察among
boyish companions察lisping in numbers察like Pope察before he could
write prose察different from all other boys察since no time can be
fixed when he did not think and feel like a person of maturer
years。 Born in Florence察of the noble family of the Alighieri察in
the year 1265察his early education devolved upon his mother察his
father having died while the boy was very young。 His mother's
friend察Brunetto Latini察famous as statesman and scholarly poet
was of great assistance in directing his tastes and studies。 As a
mere youth he wrote sonnets察such as Sordello the Troubadour would
not disdain to own。 He delights察as a boy察in those inquiries
which gave fame to Bonaventura。 He has an intuitive contempt for
all quacks and pretenders。 At Paris he maintains fourteen
different theses察propounded by learned men察on different subjects
and gains universal admiration。 He is early selected by his native
city for important offices察which he fills with honor。 In wit he
encounters no superiors。 He scorches courts by sarcasms which he
can not restrain。 He offends the great by a superiority which he
does not attempt to veil。 He affects no humility察for his nature
is doubtless proud察he is even offensively conscious and arrogant。
When Florence is deliberating about the choice of an ambassador to
Rome察he playfully察yet still arrogantly察exclaims此 If I remain
behind察who goes拭and if I go察who remains behind拭─ His
countenance察so austere and thoughtful察impresses all beholders
with a sort of inborn greatness察his lip察in Giotto's portrait察is
curled disdainfully察as if he lived among fools or knaves。 He is
given to no youthful excesses察he lives simply and frugally。 He
rarely speaks unless spoken to察he is absorbed apparently in
thought。 Without a commanding physical person察he is a marked man
to everybody察even when he deems himself a stranger。 Women gaze at
him with wonder and admiration察though he disdains their praises
and avoids their flatteries。 Men make way for him as he passes
them察unconsciously。 ;Behold察─said a group of ladies察as he
walked slowly by them察 there is a man who has visited hell ─ To
the close of his life he was a great devourer of books察and
digested their contents。 His studies were as various as they were
profound。 He was familiar with the ancient poets and historians
and philosophers察he was still better acquainted with the abstruse
speculations of the schoolmen。 He delighted in universities and
scholastic retreats察from the cares and duties of public life he
would retire to solitary labors察and dignify his retirement by
improving studies。 He did not live in a cell察like Jerome察or a
cave察like Mohammed察but no man was ever more indebted to solitude
and meditation than he for that insight and inspiration which
communion with God and great ideas alone can give。
And yet察though recluse and student察he had great experiences with
life。 He was born among the higher ranks of society。 He inherited
an ample patrimony。 He did not shrink from public affairs。 He was
intensely patriotic察like Michael Angelo察he gave himself up to the
good of his country察like Savonarola。 Florence was small察but it
was important察it was already a capital察and a centre of industry。
He represented its interests in various courts。 He lived with
princes and nobles。 He took an active part in all public matters
and disputations察he was even familiar with the intrigues of
parties察he was a politician as well as scholar。 He entered into
the contests between Popes and Emperors respecting the independence
of Italy。 He was not conversant with art察for the great sculptors
and painters had not then arisen。 The age was still dark察the
mariner's compass had not been invented察chimneys had not been
introduced察the comforts of life were few。 Dames of highest rank
still spent their days over the distaff or in combing flax。 There
were no grand structures but cathedral churches。 Life was
laborious察dismal察and turbulent。 Law and order did not reign in
cities or villages。 The poor were oppressed by nobles。 Commerce
was small and manufactures scarce。 Men lived in dreary houses
without luxuries察on coarse bread and fruit and vegetables。 The
crusades had not come to an end。 It was the age of quarrelsome
popes and cruel nobles察and lazy monks and haughty bishops察and
ignorant people察steeped in gloomy superstitions察two hundred years
before America was discovered察and two hundred and fifty years
before Michael Angelo erected the dome of St。 Peter's。
But there was faith in the world察and rough virtues察sincerity察and
earnestness of character察though life was dismal。 Men believed in
immortality and in expiation for sin。 The rising universities had
gifted scholars whose abstruse speculations have never been
rivalled for acuteness and severity of logic。 There were bards and
minstrels察and chivalric knights and tournaments and tilts察and
village fetes and hospitable convents and gentle ladiesgentle
and lovely even in all states of civilization察winning by their
graces and inspiring men to deeds of heroism and gallantry。
In one of those domestic revolutions which were so common in Italy
Dante was banished察and his property was confiscated察and he at the
age of thirty´five察about the year 1300察when Giotto was painting
portraits察was sent forth a wanderer and an exile察now poor and
unimportant察to eat the bread of strangers and climb other people's
stairs察and so obnoxious was he to the dominant party in his native
city for his bitter spirit察that he was destined never to return to
his home and friends。 His ancestors察boasting of Roman descent
belonged to the patriotic partythe Guelphs察who had the
ascendency in his early yearsthat party which defended the
claims of the Popes against the Emperors of Germany。 But this
party had its divisions and rival familiesthose that sided with
the old feudal nobles who had once ruled the city察and the new
mercantile families that surpassed them in wealth and popular
favor。 So察expelled by a fraction of his own party that had gained
power察Dante went over to the Ghibellines察and became an adherent
of imperial authority until he died。
It was in his wanderings