beacon lights of history-iii-2-及26准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
MICHAEL ANGELO。
A。D。 1475´1564。
THE REVIVAL OF ART。
Michael Angelo Buonarrotione of the Great Lights of the new
civilizationmay stand as the most fitting representative of
reviving art in Europe察also as an illustrious example of those
virtues which dignify intellectual pre´eminence。 He was superior
in all that is sterling and grand in character察to any man of his
agecertainly in Italy察exhibiting a rugged察stern greatness
which reminds us of Dante察and of other great benefactors察nurtured
in the school of sorrow and disappointment察leading a checkered
life察doomed to envy察ingratitude察and neglect察rarely understood
and never fully appreciated even by those who employed and honored
him。 He was an isolated man察grave察abstracted察lonely察yet not
unhappy察since his world was that of glorious and exalting ideas
even those of grace察beauty察majesty察and harmonythe world which
Plato lived in察and in which all great men live who seek to rise
above the transient察the false察and puerile in common life。 He was
also an original genius察remarkable in everything he attempted
whether as sculptor察painter察or architect察and even as poet。 He
saw the archetypes of everything beautiful and grand察which are
invisible except to those who are almost divinely gifted察and he
had the practical skill to embody them in permanent forms察so that
all ages may study those forms察and rise through them to the realms
in which his soul lived。
Michael Angelo not only created察but he reproduced。 He reproduced
the glories of Grecian and Roman art。 He restored the old
civilization in his pictures察his statues察and his grand edifices。
He revived a taste for what is imperishable in antiquity。 As such
he is justly regarded as an immortal benefactor察for it is art
which gives to nations culture察refinement察and the enjoyment of
the beautiful。 Art diverts the mind from low and commonplace
pursuits察exalts the imagination察and makes its votary indifferent
to the evils of life。 It raises the soul into regions of peace and
bliss。
But art is most ennobling when it is inspired by lofty and
consecrated sentimentslike those of religion察patriotism察and
love。 Now ancient art was consecrated to Paganism。 Of course
there were noble exceptions察but as a general rule temples were
erected in honor of heathen deities。 Statues represented mere
physical strength and beauty and grace。 Pictures portrayed the
charms of an unsanctified humanity。 Hence ancient art did very
little to arrest human degeneracy察facilitated rather than retarded
the ruin of states and empires察since it did not stimulate the
virtues on which the strength of man is based此it did not check
those depraved tastes and habits which are based on egotism。
Now the restorers of ancient art cannot be said to have contributed
to the moral elevation of the new races察unless they avoided the
sensualism of Greece and Rome察and appealed purely to those eternal
ideas which the human mind察even under Pagan influences察sometimes
conceived察and which do not conflict with Christianity itself。
In considering the life and labors of Michael Angelo察then察we are
to examine whether察in the classical glories of antiquity which he
substituted for the Gothic and Mediaeval察he advanced civilization
in the noblest sense察and moreover察whether he carried art to a
higher degree than was ever attained by the Greeks and Romans察and
hence became a benefactor of the world。
In considering these points I shall not attempt a minute criticism
of his works。 I can only seize on the great outlines察the salient
points of those productions which have given him immortality。 No
lecture can be exhaustive。 If it only prove suggestive察it has
reached its end。
Michael Angelo stands out in history in the three aspects of
sculptor察painter察and architect察and that too in a country devoted
to art察and in an age when Italy won all her modern glories
arising from the matchless works which that age produced。 Indeed
those works will probably never be surpassed察since all the
energies of a great nation were concentrated upon their production
even as our own age confines itself chiefly to mechanical
inventions and scientific research and speculation。 What railroads
and telegraphs and spindles and chemical tests and compounds are to
us察what philosophy was to the Greeks察what government and
jurisprudence were to the Romans察what cathedrals and metaphysical
subtilties were to the Middle Ages察what theological inquiries were
to the divines of the seventeenth century察what social urbanities
and refinements were to the French in the eighteenth centurythe
fine arts were to the Italians in the sixteenth century此a fact too
commonplace to dwell upon察and which will be conceded when we bear
in mind that no age has been distinguished for everything察and that
nations can try satisfactorily but one experiment at a time察and
are not likely to repeat it with the same enthusiasm。 As the mind
is unbounded in its capacities察and our world affords inexhaustible
fields of enterprise察the progress of the race is to be seen in the
new developments which successively appear察but in which only a
certain limit has thus far been reached。 Not in absolute
perfection in any particular sphere is this progress seen察but
rather in the variety of the experiments。 It may be doubted
whether any Grecian edifice will ever surpass the Parthenon in
beauty of proportion or fitness of ornament察or any nude statue
show grace of form more impressive than the Venus de Milo or the
Apollo Belvedere察or any system of jurisprudence be more completely
codified than that systematized by Justinian察or any Gothic church
rival the lofty expression of Cologne cathedral察or any painting
surpass the holy serenity and ethereal love depicted in Raphael's
madonnas察or any court witness such a brilliant assemblage of wits
and beauties as met at Versailles to render homage to Louis XIV。
or any theological discussion excite such a national interest as
when Luther confronted Doctor Eck in the great hall of the
Electoral Palace at Leipsic察or any theatrical excitement such as
was produced on cultivated intellects when Garrick and Siddons
represented the sublime conceptions of the myriad´minded
Shakspeare。 These glories may reappear察but never will they shine
as they did before。 No more Olympian games察no more Roman
triumphs察no more Dodona oracles察no more Flavian amphitheatres察no
more Mediaeval cathedrals察no more councils of Nice or Trent察no
more spectacles of kings holding the stirrups of popes察no more
Fields of the Cloth of Gold察no more reigns of court mistresses in
such palaces as Versailles and Fontainbleauah I wish I could
add察no more such battlefields as Marengo and Waterloo察only
copies and imitations of these察and without the older charm。 The
world is moving on and perpetually changing察nor can we tell what
new vanity will next arisevanity or glory察according to our
varying notions of the dignity and destiny of man。 We may predict
that it will not be any mechanical improvement察for ere long the
limit will be reachedand it will be reached when the great mass
cannot find work to do察for the everlasting destiny of man is toil
and labor。 But it will be some sublime wonders of which we cannot
now conceive察and which in time will pass away for other wonders
and novelties察until the great circle is completed察and all human
experiments shall verify the moral wisdom of the eternal
revelation。 Then all that man has done察all that man can do察in
his own boastful thought察will be seen察in the light of the
celestial verities察to be indeed a vanity and a failure察not of
human ingenuity and power察but to realize the happiness which is
only promised as the result of supernatural察not mortal察strength
yet which the soul in its restless aspirations never ceases its
efforts to secureeverlasting Babel´building to reach the
unattainable on earth。
Now the revival of art in Italy was one of the great movements in
the series of human development。 It peculiarly characterized the
fifteenth and sixteenth centuries。 It was an age of artistic
wonders察of great creations。
Italy察especially察was glorious when Michael Angelo was born察1474
when the rest of Europe was comparatively rude察and when no great
works in art察in poetry察in history察or philosophy had yet
appeared。 He was descended from an illustrious family察and was
destined to one of the learned professions察but he could not give
up his mind to anything but drawingas annoying to his father as
Galileo's experiments were to his parent察as unmeaning to him as
Gibbon's History was to George III。察Scribble察scribble
scribble察Mr。 Gibbon察I perceive察sir察you are always a´
scribbling。; No perception of a new power察no sympathy with the
abandonment to a specialty not indorsed by