湊徨勵弌傍利 > 哂囂窮徨慕 > beacon lights of history-iii-2 >

及26准

beacon lights of history-iii-2-及26准

弌傍 beacon lights of history-iii-2 忖方 耽匈4000忖

梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響










MICHAEL ANGELO。



A。D。 1475´1564。



THE REVIVAL OF ART。





Michael Angelo Buonarrotione of the Great Lights of the new

civilizationmay stand as the most fitting representative of

reviving art in Europe察also as an illustrious example of those

virtues which dignify intellectual pre´eminence。  He was superior

in all that is sterling and grand in character察to any man of his

agecertainly in Italy察exhibiting a rugged察stern greatness

which reminds us of Dante察and of other great benefactors察nurtured

in the school of sorrow and disappointment察leading a checkered

life察doomed to envy察ingratitude察and neglect察rarely understood

and never fully appreciated even by those who employed and honored

him。  He was an isolated man察grave察abstracted察lonely察yet not

unhappy察since his world was that of glorious and exalting ideas

even those of grace察beauty察majesty察and harmonythe world which

Plato lived in察and in which all great men live who seek to rise

above the transient察the false察and puerile in common life。  He was

also an original genius察remarkable in everything he attempted

whether as sculptor察painter察or architect察and even as poet。  He

saw the archetypes of everything beautiful and grand察which are

invisible except to those who are almost divinely gifted察and he

had the practical skill to embody them in permanent forms察so that

all ages may study those forms察and rise through them to the realms

in which his soul lived。



Michael Angelo not only created察but he reproduced。  He reproduced

the glories of Grecian and Roman art。  He restored the old

civilization in his pictures察his statues察and his grand edifices。

He revived a taste for what is imperishable in antiquity。  As such

he is justly regarded as an immortal benefactor察for it is art

which gives to nations culture察refinement察and the enjoyment of

the beautiful。  Art diverts the mind from low and commonplace

pursuits察exalts the imagination察and makes its votary indifferent

to the evils of life。  It raises the soul into regions of peace and

bliss。



But art is most ennobling when it is inspired by lofty and

consecrated sentimentslike those of religion察patriotism察and

love。  Now ancient art was consecrated to Paganism。  Of course

there were noble exceptions察but as a general rule temples were

erected in honor of heathen deities。  Statues represented mere

physical strength and beauty and grace。  Pictures portrayed the

charms of an unsanctified humanity。  Hence ancient art did very

little to arrest human degeneracy察facilitated rather than retarded

the ruin of states and empires察since it did not stimulate the

virtues on which the strength of man is based此it did not check

those depraved tastes and habits which are based on egotism。



Now the restorers of ancient art cannot be said to have contributed

to the moral elevation of the new races察unless they avoided the

sensualism of Greece and Rome察and appealed purely to those eternal

ideas which the human mind察even under Pagan influences察sometimes

conceived察and which do not conflict with Christianity itself。



In considering the life and labors of Michael Angelo察then察we are

to examine whether察in the classical glories of antiquity which he

substituted for the Gothic and Mediaeval察he advanced civilization

in the noblest sense察and moreover察whether he carried art to a

higher degree than was ever attained by the Greeks and Romans察and

hence became a benefactor of the world。



In considering these points I shall not attempt a minute criticism

of his works。  I can only seize on the great outlines察the salient

points of those productions which have given him immortality。  No

lecture can be exhaustive。  If it only prove suggestive察it has

reached its end。



Michael Angelo stands out in history in the three aspects of

sculptor察painter察and architect察and that too in a country devoted

to art察and in an age when Italy won all her modern glories

arising from the matchless works which that age produced。  Indeed

those works will probably never be surpassed察since all the

energies of a great nation were concentrated upon their production

even as our own age confines itself chiefly to mechanical

inventions and scientific research and speculation。  What railroads

and telegraphs and spindles and chemical tests and compounds are to

us察what philosophy was to the Greeks察what government and

jurisprudence were to the Romans察what cathedrals and metaphysical

subtilties were to the Middle Ages察what theological inquiries were

to the divines of the seventeenth century察what social urbanities

and refinements were to the French in the eighteenth centurythe

fine arts were to the Italians in the sixteenth century此a fact too

commonplace to dwell upon察and which will be conceded when we bear

in mind that no age has been distinguished for everything察and that

nations can try satisfactorily but one experiment at a time察and

are not likely to repeat it with the same enthusiasm。  As the mind

is unbounded in its capacities察and our world affords inexhaustible

fields of enterprise察the progress of the race is to be seen in the

new developments which successively appear察but in which only a

certain limit has thus far been reached。  Not in absolute

perfection in any particular sphere is this progress seen察but

rather in the variety of the experiments。  It may be doubted

whether any Grecian edifice will ever surpass the Parthenon in

beauty of proportion or fitness of ornament察or any nude statue

show grace of form more impressive than the Venus de Milo or the

Apollo Belvedere察or any system of jurisprudence be more completely

codified than that systematized by Justinian察or any Gothic church

rival the lofty expression of Cologne cathedral察or any painting

surpass the holy serenity and ethereal love depicted in Raphael's

madonnas察or any court witness such a brilliant assemblage of wits

and beauties as met at Versailles to render homage to Louis XIV。

or any theological discussion excite such a national interest as

when Luther confronted Doctor Eck in the great hall of the

Electoral Palace at Leipsic察or any theatrical excitement such as

was produced on cultivated intellects when Garrick and Siddons

represented the sublime conceptions of the myriad´minded

Shakspeare。  These glories may reappear察but never will they shine

as they did before。  No more Olympian games察no more Roman

triumphs察no more Dodona oracles察no more Flavian amphitheatres察no

more Mediaeval cathedrals察no more councils of Nice or Trent察no

more spectacles of kings holding the stirrups of popes察no more

Fields of the Cloth of Gold察no more reigns of court mistresses in

such palaces as Versailles and Fontainbleauah I wish I could

add察no more such battlefields as Marengo and Waterloo察only

copies and imitations of these察and without the older charm。  The

world is moving on and perpetually changing察nor can we tell what

new vanity will next arisevanity or glory察according to our

varying notions of the dignity and destiny of man。  We may predict

that it will not be any mechanical improvement察for ere long the

limit will be reachedand it will be reached when the great mass

cannot find work to do察for the everlasting destiny of man is toil

and labor。  But it will be some sublime wonders of which we cannot

now conceive察and which in time will pass away for other wonders

and novelties察until the great circle is completed察and all human

experiments shall verify the moral wisdom of the eternal

revelation。  Then all that man has done察all that man can do察in

his own boastful thought察will be seen察in the light of the

celestial verities察to be indeed a vanity and a failure察not of

human ingenuity and power察but to realize the happiness which is

only promised as the result of supernatural察not mortal察strength

yet which the soul in its restless aspirations never ceases its

efforts to secureeverlasting Babel´building to reach the

unattainable on earth。



Now the revival of art in Italy was one of the great movements in

the series of human development。  It peculiarly characterized the

fifteenth and sixteenth centuries。  It was an age of artistic

wonders察of great creations。



Italy察especially察was glorious when Michael Angelo was born察1474

when the rest of Europe was comparatively rude察and when no great

works in art察in poetry察in history察or philosophy had yet

appeared。  He was descended from an illustrious family察and was

destined to one of the learned professions察but he could not give

up his mind to anything but drawingas annoying to his father as

Galileo's experiments were to his parent察as unmeaning to him as

Gibbon's History was to George III。察Scribble察scribble

scribble察Mr。 Gibbon察I perceive察sir察you are always a´

scribbling。;  No perception of a new power察no sympathy with the

abandonment to a specialty not indorsed by

卦指朕村 貧匯匈 和匯匈 指欺競何 0 0

低辛嬬浪散議