beacon lights of history-iii-2-及11准
梓囚徒貧圭鮗 ○ 賜 ★ 辛酔堀貧和鍬匈梓囚徒貧議 Enter 囚辛指欺云慕朕村匈梓囚徒貧圭鮗 ● 辛指欺云匈競何
!!!!隆堋響頼紗秘慕禰厮宴和肝写偬堋響
chivalry察while delighting in martial sports察and hence masculine
and haughty察is also condescending察tender察and gracious。 The
heroic and dignified self´respect with which chivalry invested
woman exalted the passion of love。 Allied with reverence for woman
was loyalty to the prince。 The rough warrior again becomes a
gentleman察and has access to the best society。 Whatever may have
been the degrees of rank察the haughtiest nobleman associated with
the penniless knight察if only he were a gentleman and well born察on
terms of social equality察since chivalry察while it created
distinctions察also levelled those which wealth and power naturally
created among the higher class。 Yet chivalry did not exalt woman
outside of noble ranks。 The plebeian woman neither has the graces
of the high´born lady察nor does she excite that reverence for the
sex which marked her condition in the feudal castle。 ;Tournaments
and courts of love were not framed for village churls察but for
high´born dames and mighty earls。;
Chaucer in his description of women in ordinary life does not seem
to have a very high regard for them。 They are weak or coarse or
sensual察though attentive to their domestic duties察and generally
virtuous。 An exception is made of Virginia察in the doctor's tale
who is represented as beautiful and modest察radiant in simplicity
discreet and true。 But the wife of Bath is disgusting from her
coarse talk and coarser manners。 Her tale is to show what a woman
likes best察which察according to her察is to bear rule over her
husband and household。 The prioress is conventional and weak
aping courtly manners。 The wife of the host of the Tabard inn is a
vixen and shrew察who calls her husband a milk´sop察and is so
formidable with both her tongue and her hands that he is glad to
make his escape from her whenever he can。 The pretty wife of the
carpenter察gentle and slender察with her white apron and open dress
is anything but intellectuala mere sensual beauty。 Most of
these women are innocent of toothbrushes察and give and receive
thrashings察and sing songs without a fastidious taste察and beat
their servants and nag their husbands。 But they are good cooks
and understand the arts of brewing and baking and roasting and
preserving and pickling察as well as of spinning and knitting and
embroidering。 They are supreme in their households察they keep the
keys and lock up the wine。 They are gossiping察and love to receive
their female visitors。 They do not do much shopping察for shops
were very primitive察with but few things to sell。 Their knowledge
is very limited察and confined to domestic matters。 They are on the
whole modest察but are the victims of friars and pedlers。 They have
more liberty than we should naturally suppose察but have not yet
learned to discriminate between duties and rights。 There are few
disputed questions between them and their husbands察but the duty of
obedience seems to have been recognized。 But if oppressed察they
always are free with their tongues察they give good advice察and do
not spare reproaches in language which in our times we should not
call particularly choice。 They are all fond of dress察and wear gay
colors察without much regard to artistic effect。
In regard to the sports and amusements of the people察we learn much
from Chaucer。 In one sense the England of his day was merry察that
is察the people were noisy and rough in their enjoyments。 There was
frequent ringing of the bells察there were the horn of the huntsman
and the excitements of the chase察there was boisterous mirth in the
village ale´house察there were frequent holidays察and dances around
May´poles covered with ribbons and flowers and flags察there were
wandering minstrels and jesters and jugglers察and cock´fightings
and foot´ball and games at archery察there were wrestling matches
and morris´dancing and bear´baiting。 But the exhilaration of the
people was abnormal察like the merriment of negroes on a Southern
plantationa sort of rebound from misery and burdens察which found
a vent in noise and practical jokes when the ordinary restraint was
removed。 The uproarious joy was a sort of defiance of the semi´
slavery to which workmen were doomed察for when they could be
impressed by the king's architect and paid whatever he chose to
give them察there could not have been much real contentment察which
is generally placid and calm。 There is one thing in which all
classes delighted in the fourteenth century察and that was a garden
in which flowers bloomedthings of beauty which were as highly
valued as the useful。 Moreover察there was a zest in rural sports
now seldom seen察especially among the upper classes who could
afford to hunt and fish。 There was no excitement more delightful
to gentlemen and ladies than that of hawking察and it infinitely
surpassed in interest any rural sport whatever in our day察under
any circumstances。 Hawks trained to do the work of fowling´pieces
were therefore greater pets than any dogs that now are the company
of sportsmen。 A lady without a falcon on her wrist察when mounted
on her richly caparisoned steed for a morning's sport察was very
rare indeed。
An instructive feature of the ;Canterbury Tales; is the view which
Chaucer gives us of the food and houses and dresses of the people。
;In the Nonne's Prestes' Tale we see the cottage and manner of life
of a poor widow。; She has three daughters察three pigs察three oxen
and a sheep。 Her house had only two roomsan eating´room察which
also served for a kitchen and sitting´room察and a bower or
bedchamberboth without a chimney察with holes pierced to let in
the light。 The table was a board put upon trestles察to be removed
when the meal of black bread and milk察and perchance an egg with
bacon察was over。 The three slept without sheets or blankets on a
rude bed察covered only with their ordinary day´clothes。 Their
kitchen utensils were a brass pot or two for boiling察a few wooden
platters察an iron candlestick察and a knife or two察while the
furniture was composed of two or three chairs and stools察with a
frame in the wall察with shelves察for clothes and utensils。 The
manciple and the cook of the company seem to indicate that living
among the well´to´do classes was a very generous and a very serious
part of life察on which a high estimate was placed察since food in
any variety察though plentiful at times察was not always to be had
and therefore precarious。 ;Guests at table were paired察and ate
every pair察out of the same plate or off the same trencher。; But
the bill of fare at a franklin's feast would be deemed anything but
poor察even in our times察bacon and pea´soup察oysters察fish
stewed beef察chickens察capons察roast goose察pig察veal察lamb察kid
pigeon察with custard察apples and pears察cheese and spiced cakes。;
All these with abundance of wine and ale。
The ;Canterbury Tales; remind us of the vast preponderance of the
country over town and city life。 Chaucer察like Shakspeare察revels
in the simple glories of nature察which he describes like a man
feeling it to be a joy to be near to ;Mother Earth察─with her rich
bounties。 The birds that usher in the day察the flowers which
beautify the lawn察the green hills and vales察with ever´changing
hues like the clouds and the skies察yet fruitful in wheat and
grass察the domestic animals察so mute and patient察the bracing air
of approaching winter察the genial breezes of the springof all
these does the poet sing with charming simplicity and grace察yea
in melodious numbers察for nothing is more marvellous than the music
and rhythm of his lines察although they are not enriched with
learned allusions or much moral wisdom察and do not march in the
stately and majestic measure of Shakspeare or of Milton。
But the most interesting and instructive of the ;Canterbury Tales;
are those which relate to the religious life察the morals察the
superstitions察and ecclesiastical abuses of the times。 In these we
see the need of the reformation of which Wyclif was the morning
light。 In these we see the hypocrisies and sensualities of both
monks and friars察relieved somewhat by the virtues of the simple
parish priest or poor parson察in contrast with the wealth and
luxury of the regular clergy察as monks were called察in their
princely monasteries察where the lordly abbot vied with both baron
and bishop in the magnificence of his ordinary life。 We see before
us the Mediaeval clergy in all their privileges察and yet in all
their ignorance and superstition察shielded from the punishment of
crime and the operation of all ordinary laws a sturdy defiance of
the temporal powers察the agents and ministers of a foreign power
armed with the terrors of hell and the grave。 Besides the prioress
and the nuns' priest察we see in living light the habits and
pretensions of the lazy monk察the venal friar and pardoner察and the
noisy summoner for ecclesiastical offences此hunters and gluttons