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chivalry察while delighting in martial sports察and hence masculine

and haughty察is also condescending察tender察and gracious。  The

heroic and dignified self´respect with which chivalry invested

woman exalted the passion of love。  Allied with reverence for woman

was loyalty to the prince。  The rough warrior again becomes a

gentleman察and has access to the best society。  Whatever may have

been the degrees of rank察the haughtiest nobleman associated with

the penniless knight察if only he were a gentleman and well born察on

terms of social equality察since chivalry察while it created

distinctions察also levelled those which wealth and power naturally

created among the higher class。  Yet chivalry did not exalt woman

outside of noble ranks。  The plebeian woman neither has the graces

of the high´born lady察nor does she excite that reverence for the

sex which marked her condition in the feudal castle。  ;Tournaments

and courts of love were not framed for village churls察but for

high´born dames and mighty earls。;



Chaucer in his description of women in ordinary life does not seem

to have a very high regard for them。  They are weak or coarse or

sensual察though attentive to their domestic duties察and generally

virtuous。  An exception is made of Virginia察in the doctor's tale

who is represented as beautiful and modest察radiant in simplicity

discreet and true。  But the wife of Bath is disgusting from her

coarse talk and coarser manners。  Her tale is to show what a woman

likes best察which察according to her察is to bear rule over her

husband and household。  The prioress is conventional and weak

aping courtly manners。  The wife of the host of the Tabard inn is a

vixen and shrew察who calls her husband a milk´sop察and is so

formidable with both her tongue and her hands that he is glad to

make his escape from her whenever he can。  The pretty wife of the

carpenter察gentle and slender察with her white apron and open dress

is anything but intellectuala mere sensual beauty。  Most of

these women are innocent of toothbrushes察and give and receive

thrashings察and sing songs without a fastidious taste察and beat

their servants and nag their husbands。  But they are good cooks

and understand the arts of brewing and baking and roasting and

preserving and pickling察as well as of spinning and knitting and

embroidering。  They are supreme in their households察they keep the

keys and lock up the wine。  They are gossiping察and love to receive

their female visitors。  They do not do much shopping察for shops

were very primitive察with but few things to sell。  Their knowledge

is very limited察and confined to domestic matters。  They are on the

whole modest察but are the victims of friars and pedlers。  They have

more liberty than we should naturally suppose察but have not yet

learned to discriminate between duties and rights。  There are few

disputed questions between them and their husbands察but the duty of

obedience seems to have been recognized。  But if oppressed察they

always are free with their tongues察they give good advice察and do

not spare reproaches in language which in our times we should not

call particularly choice。  They are all fond of dress察and wear gay

colors察without much regard to artistic effect。



In regard to the sports and amusements of the people察we learn much

from Chaucer。  In one sense the England of his day was merry察that

is察the people were noisy and rough in their enjoyments。  There was

frequent ringing of the bells察there were the horn of the huntsman

and the excitements of the chase察there was boisterous mirth in the

village ale´house察there were frequent holidays察and dances around

May´poles covered with ribbons and flowers and flags察there were

wandering minstrels and jesters and jugglers察and cock´fightings

and foot´ball and games at archery察there were wrestling matches

and morris´dancing and bear´baiting。  But the exhilaration of the

people was abnormal察like the merriment of negroes on a Southern

plantationa sort of rebound from misery and burdens察which found

a vent in noise and practical jokes when the ordinary restraint was

removed。  The uproarious joy was a sort of defiance of the semi´

slavery to which workmen were doomed察for when they could be

impressed by the king's architect and paid whatever he chose to

give them察there could not have been much real contentment察which

is generally placid and calm。  There is one thing in which all

classes delighted in the fourteenth century察and that was a garden

in which flowers bloomedthings of beauty which were as highly

valued as the useful。  Moreover察there was a zest in rural sports

now seldom seen察especially among the upper classes who could

afford to hunt and fish。  There was no excitement more delightful

to gentlemen and ladies than that of hawking察and it infinitely

surpassed in interest any rural sport whatever in our day察under

any circumstances。  Hawks trained to do the work of fowling´pieces

were therefore greater pets than any dogs that now are the company

of sportsmen。  A lady without a falcon on her wrist察when mounted

on her richly caparisoned steed for a morning's sport察was very

rare indeed。



An instructive feature of the ;Canterbury Tales; is the view which

Chaucer gives us of the food and houses and dresses of the people。

;In the Nonne's Prestes' Tale we see the cottage and manner of life

of a poor widow。;  She has three daughters察three pigs察three oxen

and a sheep。  Her house had only two roomsan eating´room察which

also served for a kitchen and sitting´room察and a bower or

bedchamberboth without a chimney察with holes pierced to let in

the light。  The table was a board put upon trestles察to be removed

when the meal of black bread and milk察and perchance an egg with

bacon察was over。  The three slept without sheets or blankets on a

rude bed察covered only with their ordinary day´clothes。  Their

kitchen utensils were a brass pot or two for boiling察a few wooden

platters察an iron candlestick察and a knife or two察while the

furniture was composed of two or three chairs and stools察with a

frame in the wall察with shelves察for clothes and utensils。  The

manciple and the cook of the company seem to indicate that living

among the well´to´do classes was a very generous and a very serious

part of life察on which a high estimate was placed察since food in

any variety察though plentiful at times察was not always to be had

and therefore precarious。  ;Guests at table were paired察and ate

every pair察out of the same plate or off the same trencher。;  But

the bill of fare at a franklin's feast would be deemed anything but

poor察even in our times察bacon and pea´soup察oysters察fish

stewed beef察chickens察capons察roast goose察pig察veal察lamb察kid

pigeon察with custard察apples and pears察cheese and spiced cakes。;

All these with abundance of wine and ale。



The ;Canterbury Tales; remind us of the vast preponderance of the

country over town and city life。  Chaucer察like Shakspeare察revels

in the simple glories of nature察which he describes like a man

feeling it to be a joy to be near to ;Mother Earth察─with her rich

bounties。  The birds that usher in the day察the flowers which

beautify the lawn察the green hills and vales察with ever´changing

hues like the clouds and the skies察yet fruitful in wheat and

grass察the domestic animals察so mute and patient察the bracing air

of approaching winter察the genial breezes of the springof all

these does the poet sing with charming simplicity and grace察yea

in melodious numbers察for nothing is more marvellous than the music

and rhythm of his lines察although they are not enriched with

learned allusions or much moral wisdom察and do not march in the

stately and majestic measure of Shakspeare or of Milton。



But the most interesting and instructive of the ;Canterbury Tales;

are those which relate to the religious life察the morals察the

superstitions察and ecclesiastical abuses of the times。  In these we

see the need of the reformation of which Wyclif was the morning

light。  In these we see the hypocrisies and sensualities of both

monks and friars察relieved somewhat by the virtues of the simple

parish priest or poor parson察in contrast with the wealth and

luxury of the regular clergy察as monks were called察in their

princely monasteries察where the lordly abbot vied with both baron

and bishop in the magnificence of his ordinary life。  We see before

us the Mediaeval clergy in all their privileges察and yet in all

their ignorance and superstition察shielded from the punishment of

crime and the operation of all ordinary laws a sturdy defiance of

the temporal powers察the agents and ministers of a foreign power

armed with the terrors of hell and the grave。  Besides the prioress

and the nuns' priest察we see in living light the habits and

pretensions of the lazy monk察the venal friar and pardoner察and the

noisy summoner for ecclesiastical offences此hunters and gluttons

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