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An Accursed Race
by Elizabeth Gaskell
We have our prejudices in England。 Or; if that assertion offends any
of my readers; I will modify it: we have had our prejudices in
England。 We have tortured Jews; we have burnt Catholics and
Protestants; to say nothing of a few witches and wizards。 We have
satirized Puritans; and we have dressed…up Guys。 But; after all; I
do not think we have been so bad as our Continental friends。 To be
sure; our insular position has kept us free; to a certain degree;
from the inroads of alien races; who; driven from one land of refuge;
steal into another equally unwilling to receive them; and where; for
long centuries; their presence is barely endured; and no pains is
taken to conceal the repugnance which the natives of 〃pure blood〃
experience towards them。
There yet remains a remnant of the miserable people called Cagots in
the valleys of the Pyrenees; in the Landes near Bourdeaux; and;
stretching up on the west side of France; their numbers become larger
in Lower Brittany。 Even now; the origin of these families is a word
of shame to them among their neighbours; although they are protected
by the law; which confirmed them in the equal rights of citizens
about the end of the last century。 Before then they had lived; for
hundreds of years; isolated from all those who boasted of pure blood;
and they had been; all this time; oppressed by cruel local edicts。
They were truly what they were popularly called; The Accursed Race。
All distinct traces of their origin are lost。 Even at the close of
that period which we call the Middle Ages; this was a problem which
no one could solve; and as the traces; which even then were faint and
uncertain; have vanished away one by one; it is a complete mystery at
the present day。 Why they were accursed in the first instance; why
isolated from their kind; no one knows。 From the earliest accounts
of their state that are yet remaining to us; it seems that the names
which they gave each other were ignored by the population they lived
amongst; who spoke of them as Crestiaa; or Cagots; just as we speak
of animals by their generic names。 Their houses or huts were always
placed at some distance out of the villages of the country…folk; who
unwillingly called in the services of the Cagots as carpenters; or
tilers; or slaterstrades which seemed appropriated by this
unfortunate racewho were forbidden to occupy land; or to bear arms;
the usual occupations of those times。 They had some small right of
pasturage on the common lands; and in the forests: but the number of
their cattle and live…stock was strictly limited by the earliest laws
relating to the Cagots。 They were forbidden by one act to have more
than twenty sheep; a pig; a ram; and six geese。 The pig was to be
fattened and killed for winter food; the fleece of the sheep was to
clothe them; but if the said sheep had lambs; they were forbidden to
eat them。 Their only privilege arising from this increase was; that
they might choose out the strongest and finest in preference to
keeping the old sheep。 At Martinmas the authorities of the commune
came round; and counted over the stock of each Cagot。 If he had more
than his appointed number; they were forfeited; half went to the
commune; half to the baillie; or chief magistrate of the commune。
The poor beasts were limited as to the amount of common which they
might stray over in search of grass。 While the cattle of the
inhabitants of the commune might wander hither and thither in search
of the sweetest herbage; the deepest shade; or the coolest pool in
which to stand on the hot days; and lazily switch their dappled
sides; the Cagot sheep and pig had to learn imaginary bounds; beyond
which if they strayed; any one might snap them up; and kill them;
reserving a part of the flesh for his own use; but graciously
restoring the inferior parts to their original owner。 Any damage
done by the sheep was; however; fairly appraised; and the Cagot paid
no more for it than any other man would have done。
Did a Cagot leave his poor cabin; and venture into the towns; even to
render services required of him in the way of his he was bidden; by
all the municipal laws; to stand by and remember his rude old state。
In all the towns and villages the large districts extending on both
sides of the Pyreneesin all that part of Spainthey were forbidden
to buy or sell anything eatable; to walk in the middle (esteemed the
better) part of the streets; to come within the gates before sunrise;
or to be found after sunset within the walls of the town。 But still;
as the Cagots were good…looking men; and (although they bore certain
natural marks of their caste; of which I shall speak by…and…by) were
not easily distinguished by casual passers…by from other men; they
were compelled to wear some distinctive peculiarity which should
arrest the eye; and; in the greater number of towns; it was decreed
that the outward sign of a Cagot should be a piece of red cloth sewed
conspicuously on the front of his dress。 In other towns; the mark of
Cagoterie was the foot of a duck or a goose hung over their left
shoulder; so as to be seen by any one meeting them。 After a time;
the more convenient badge of a piece of yellow cloth cut out in the
shape of a duck's foot; was adopted。 If any Cagot was found in any
town or village without his badge; he had to pay a fine of five sous;
and to lose his dress。 He was expected to shrink away from any
passer…by; for fear that their clothes should touch each other; or
else to stand still in some corner or by…place。 If the Cagots were
thirsty during the days which they passed in those towns where their
presence was barely suffered; they had no means of quenching their
thirst; for they were forbidden to enter into the little cabarets or
taverns。 Even the water gushing out of the common fountain was
prohibited to them。 Far away; in their own squalid village; there
was the Cagot fountain; and they were not allowed to drink of any
other water。 A Cagot woman having to make purchases in the town; was
liable to be flogged out of it if she went to buy anything except on
a Mondaya day on which all other people who could; kept their
houses for fear of coming in contact with the accursed race。
In the Pays Basque; the prejudicesand for some time the lawsran
stronger against them than any which I have hitherto mentioned。 The
Basque Cagot was not allowed to possess sheep。 He might keep a pig
for provision; but his pig had no right of pasturage。 He might cut
and carry grass for the ass; which was the only other animal he was
permitted to own; and this ass was permitted; because its existence
was rather an advantage to the oppressor; who constantly availed
himself of the Cagot's mechanical skill; and was glad to have him and
his tools easily conveyed from one place to another。
The race was repulsed by the State。 Under the small local
governments they could hold no post whatsoever。 And they were barely
tolerated by the Church; although they were good Catholics; and
zealous frequenters of the mass。 They might only enter the churches
by a small door set apart for them; through which no one of the pure
race ever passed。 This door was low; so as to compel them to make an
obeisance。 It was occasionally surrounded by sculpture; which
invariably represented an oak…branch with a dove above it。 When they
were once in; they might not go to the holy water used by others。
They had a benitier of their own; nor were they allowed to share in
the consecrated bread when that was handed round to the believers of
the pure race。 The Cagots stood afar off; near the door。 There were
certain boundariesimaginary lines on the nave and in the isles
which they might not pass。 In one or two of the more tolerant of the
Pyrenean villages; the blessed bread was offered to the Cagots; the
priest standing on one side of the boundary; and giving the pieces of
bread on a long wooden fork to each person successively。
When the Cagot died; he was interred apart; in a plot burying…ground
on the north side of the cemetery。 Under such laws and prescriptions
as I have described; it is no wonder that he was generally too poor
to have much property for his children to inherit; but certain
descriptions of it were forfeited to the commune。 The only
possession which all who were not of his own race refused to touch;
was his furniture。 That was tainted; infectious; uncleanfit for
none but Cagots。
When such were; for at least three centuries; the prevalent usages
and opinions with regard to this oppressed race; it is not surprising
that we read of occasional outbursts of ferocious violence on their
part。 In the Basses…Pyrenees; for instance it is only about a
hundred years since; that the Cagots of Rehouilhes rose up against
the inhabitants of the neighbouring town of Lourdes; and got t