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An Accursed Race



by Elizabeth Gaskell










We have our prejudices in England。  Or; if that assertion offends any

of my readers; I will modify it:  we have had our prejudices in

England。  We have tortured Jews; we have burnt Catholics and

Protestants; to say nothing of a few witches and wizards。  We have

satirized Puritans; and we have dressed…up Guys。  But; after all; I

do not think we have been so bad as our Continental friends。  To be

sure; our insular position has kept us free; to a certain degree;

from the inroads of alien races; who; driven from one land of refuge;

steal into another equally unwilling to receive them; and where; for

long centuries; their presence is barely endured; and no pains is

taken to conceal the repugnance which the natives of 〃pure blood〃

experience towards them。



There yet remains a remnant of the miserable people called Cagots in

the valleys of the Pyrenees; in the Landes near Bourdeaux; and;

stretching up on the west side of France; their numbers become larger

in Lower Brittany。  Even now; the origin of these families is a word

of shame to them among their neighbours; although they are protected

by the law; which confirmed them in the equal rights of citizens

about the end of the last century。  Before then they had lived; for

hundreds of years; isolated from all those who boasted of pure blood;

and they had been; all this time; oppressed by cruel local edicts。

They were truly what they were popularly called; The Accursed Race。



All distinct traces of their origin are lost。  Even at the close of

that period which we call the Middle Ages; this was a problem which

no one could solve; and as the traces; which even then were faint and

uncertain; have vanished away one by one; it is a complete mystery at

the present day。  Why they were accursed in the first instance; why

isolated from their kind; no one knows。  From the earliest accounts

of their state that are yet remaining to us; it seems that the names

which they gave each other were ignored by the population they lived

amongst; who spoke of them as Crestiaa; or Cagots; just as we speak

of animals by their generic names。  Their houses or huts were always

placed at some distance out of the villages of the country…folk; who

unwillingly called in the services of the Cagots as carpenters; or

tilers; or slaterstrades which seemed appropriated by this

unfortunate racewho were forbidden to occupy land; or to bear arms;

the usual occupations of those times。  They had some small right of

pasturage on the common lands; and in the forests:  but the number of

their cattle and live…stock was strictly limited by the earliest laws

relating to the Cagots。  They were forbidden by one act to have more

than twenty sheep; a pig; a ram; and six geese。  The pig was to be

fattened and killed for winter food; the fleece of the sheep was to

clothe them; but if the said sheep had lambs; they were forbidden to

eat them。  Their only privilege arising from this increase was; that

they might choose out the strongest and finest in preference to

keeping the old sheep。  At Martinmas the authorities of the commune

came round; and counted over the stock of each Cagot。  If he had more

than his appointed number; they were forfeited; half went to the

commune; half to the baillie; or chief magistrate of the commune。

The poor beasts were limited as to the amount of common which they

might stray over in search of grass。  While the cattle of the

inhabitants of the commune might wander hither and thither in search

of the sweetest herbage; the deepest shade; or the coolest pool in

which to stand on the hot days; and lazily switch their dappled

sides; the Cagot sheep and pig had to learn imaginary bounds; beyond

which if they strayed; any one might snap them up; and kill them;

reserving a part of the flesh for his own use; but graciously

restoring the inferior parts to their original owner。  Any damage

done by the sheep was; however; fairly appraised; and the Cagot paid

no more for it than any other man would have done。



Did a Cagot leave his poor cabin; and venture into the towns; even to

render services required of him in the way of his he was bidden; by

all the municipal laws; to stand by and remember his rude old state。

In all the towns and villages the large districts extending on both

sides of the Pyreneesin all that part of Spainthey were forbidden

to buy or sell anything eatable; to walk in the middle (esteemed the

better) part of the streets; to come within the gates before sunrise;

or to be found after sunset within the walls of the town。  But still;

as the Cagots were good…looking men; and (although they bore certain

natural marks of their caste; of which I shall speak by…and…by) were

not easily distinguished by casual passers…by from other men; they

were compelled to wear some distinctive peculiarity which should

arrest the eye; and; in the greater number of towns; it was decreed

that the outward sign of a Cagot should be a piece of red cloth sewed

conspicuously on the front of his dress。  In other towns; the mark of

Cagoterie was the foot of a duck or a goose hung over their left

shoulder; so as to be seen by any one meeting them。  After a time;

the more convenient badge of a piece of yellow cloth cut out in the

shape of a duck's foot; was adopted。  If any Cagot was found in any

town or village without his badge; he had to pay a fine of five sous;

and to lose his dress。  He was expected to shrink away from any

passer…by; for fear that their clothes should touch each other; or

else to stand still in some corner or by…place。  If the Cagots were

thirsty during the days which they passed in those towns where their

presence was barely suffered; they had no means of quenching their

thirst; for they were forbidden to enter into the little cabarets or

taverns。  Even the water gushing out of the common fountain was

prohibited to them。  Far away; in their own squalid village; there

was the Cagot fountain; and they were not allowed to drink of any

other water。  A Cagot woman having to make purchases in the town; was

liable to be flogged out of it if she went to buy anything except on

a Mondaya day on which all other people who could; kept their

houses for fear of coming in contact with the accursed race。



In the Pays Basque; the prejudicesand for some time the lawsran

stronger against them than any which I have hitherto mentioned。  The

Basque Cagot was not allowed to possess sheep。  He might keep a pig

for provision; but his pig had no right of pasturage。  He might cut

and carry grass for the ass; which was the only other animal he was

permitted to own; and this ass was permitted; because its existence

was rather an advantage to the oppressor; who constantly availed

himself of the Cagot's mechanical skill; and was glad to have him and

his tools easily conveyed from one place to another。



The race was repulsed by the State。  Under the small local

governments they could hold no post whatsoever。  And they were barely

tolerated by the Church; although they were good Catholics; and

zealous frequenters of the mass。  They might only enter the churches

by a small door set apart for them; through which no one of the pure

race ever passed。  This door was low; so as to compel them to make an

obeisance。  It was occasionally surrounded by sculpture; which

invariably represented an oak…branch with a dove above it。  When they

were once in; they might not go to the holy water used by others。

They had a benitier of their own; nor were they allowed to share in

the consecrated bread when that was handed round to the believers of

the pure race。  The Cagots stood afar off; near the door。  There were

certain boundariesimaginary lines on the nave and in the isles

which they might not pass。  In one or two of the more tolerant of the

Pyrenean villages; the blessed bread was offered to the Cagots; the

priest standing on one side of the boundary; and giving the pieces of

bread on a long wooden fork to each person successively。



When the Cagot died; he was interred apart; in a plot burying…ground

on the north side of the cemetery。  Under such laws and prescriptions

as I have described; it is no wonder that he was generally too poor

to have much property for his children to inherit; but certain

descriptions of it were forfeited to the commune。  The only

possession which all who were not of his own race refused to touch;

was his furniture。  That was tainted; infectious; uncleanfit for

none but Cagots。



When such were; for at least three centuries; the prevalent usages

and opinions with regard to this oppressed race; it is not surprising

that we read of occasional outbursts of ferocious violence on their

part。  In the Basses…Pyrenees; for instance it is only about a

hundred years since; that the Cagots of Rehouilhes rose up against

the inhabitants of the neighbouring town of Lourdes; and got t

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