the dhammapada(达马帕达)-第9节
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restrained in all things； is freed from all pain。
362。 He who controls his hand； he who controls his feet； he who
controls his speech； he who is well controlled； he who delights inwardly；
who is collected； who is solitary and content； him they call Bhikshu。
363。 The Bhikshu who controls his mouth； who speaks wisely and
calmly； who teaches the meaning and the law； his word is sweet。
364。 He who dwells in the law； delights in the law； meditates on the
law； follows the law； that Bhikshu will never fall away from the true law。
365。 Let him not despise what he has received； nor ever envy others： a
mendicant who envies others does not obtain peace of mind。
366。 A Bhikshu who； though he receives little； does not despise what
he has received； even the gods will praise him； if his life is pure； and if he
is not slothful。
367。 He who never identifies himself with name and form； and does
not grieve over what is no more； he indeed is called a Bhikshu。
368。 The Bhikshu who acts with kindness； who is calm in the doctrine
of Buddha； will reach the quiet place （Nirvana）； cessation of natural
desires； and happiness。
369。 O Bhikshu； empty this boat！ if emptied； it will go quickly； having
cut off passion and hatred thou wilt go to Nirvana。
370。 Cut off the five （senses）； leave the five； rise above the five。 A
Bhikshu； who has escaped from the five fetters； he is called Oghatinna；
‘saved from the flood。'
371。 Meditate； O Bhikshu； and be not heedless！ Do not direct thy
thought to what gives pleasure that thou mayest not for thy heedlessness
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have to swallow the iron ball （in hell）； and that thou mayest not cry out
when burning； ‘This is pain。'
372。 Without knowledge there is no meditation； without meditation
there is no knowledge： he who has knowledge and meditation is near unto
Nirvana。
373。 A Bhikshu who has entered his empty house； and whose mind is
tranquil； feels a more than human delight when he sees the law clearly。
374。 As soon as he has considered the origin and destruction of the
elements （khandha） of the body； he finds happiness and joy which belong
to those who know the immortal （Nirvana）。
375。 And this is the beginning here for a wise Bhikshu： watchfulness
over the senses； contentedness； restraint under the law； keep noble friends
whose life is pure； and who are not slothful。
376。 Let him live in charity； let him be perfect in his duties； then in the
fulness of delight he will make an end of suffering。
377。 As the Vassika plant sheds its withered flowers； men should shed
passion and hatred； O ye Bhikshus！
378。 The Bhikshu whose body and tongue and mind are quieted； who
is collected； and has rejected the baits of the world； he is called quiet。
379。 Rouse thyself by thyself； examine thyself by thyself； thus self…
protected and attentive wilt thou live happily； O Bhikshu！
380。 For self is the lord of self； self is the refuge of self； therefore curb
thyself as the merchant curbs a good horse。
381。 The Bhikshu； full of delight； who is calm in the doctrine of
Buddha will reach the quiet place （Nirvana）； cessation of natural desires；
and happiness。
382。 He who； even as a young Bhikshu； applies himself to the doctrine
of Buddha； brightens up this world； like the moon when free from clouds。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter XXVI The Brahmana
（Arhat）
383。 Stop the stream valiantly； drive away the desires； O Brahmana！
When you have understood the destruction of all that was made； you will
understand that which was not made。
384。 If the Brahmana has reached the other shore in both laws （in
restraint and contemplation）； all bonds vanish from him who has obtained
knowledge。
385。 He for whom there is neither this nor that shore； nor both； him；
the fearless and unshackled； I call indeed a Brahmana。
386。 He who is thoughtful； blameless； settled； dutiful； without passions；
and who has attained the highest end； him I call indeed a Brahmana。
387。 The sun is bright by day； the moon shines by night； the warrior is
bright in his armour； the Brahmana is bright in his meditation； but Buddha；
the Awakened； is bright with splendour day and night。
388。 Because a man is rid of evil； therefore he is called Brahmana；
because he walks quietly； therefore he is called Samana； because he has
sent away his own impurities； therefore he is called Pravragita （Pabbagita；
a pilgrim）。
389。 No one should attack a Brahmana； but no Brahmana （if attacked）
should let himself fly at his aggressor！ Woe to him who strikes a
Brahmana； more woe to him who flies at his aggressor！
390。 It advantages a Brahmana not a little if he holds his mind back
from the pleasures of life； when all wish to injure has vanished； pain will
cease。
391。 Him I call indeed a Brahmana who does not offend by body； word；
or thought； and is controlled on these three points。
392。 After a man has once understood the law as taught by the Well…
awakened （Buddha）； let him worship it carefully； as the Brahmana
worships the sacrificial fire。
393。 A man does not become a Brahmana by his platted hair； by his
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family； or by birth； in whom there is truth and righteousness； he is blessed；
he is a Brahmana。
394。 What is the use of platted hair； O fool！ what of the raiment of
goat…skins？ Within thee there is ravening； but the outside thou makest
clean。
395。 The man who wears dirty raiments； who is emaciated and covered
with veins； who lives alone in the forest； and meditates； him I call indeed a
Brahmana。
396。 I do not call a man a Brahmana because of his origin or of his
mother。 He is indeed arrogant； and he is wealthy： but the poor； who is
free from all attachments； him I call indeed a Brahmana。
397。 Him I call indeed a Brahmana who has cut all fetters； who never
trembles； is independent and unshackled。
398。 Him I call indeed a Brahmana who has cut the strap and the thong；
the chain with all that pertains to it； who has burst the bar； and is
awakened。
399。 Him I call indeed a Brahmana who； though he has committed no
offence； endures reproach； bonds； and stripes； who has endurance for his
force； and strength for his army。
400。 Him I call indeed a Brahmana who is free from anger； dutiful；
virtuous； without appetite； who is subdued； and has received his last body。
401。 Him I call indeed a Brahmana who does not cling to pleasures；
like water on a lotus leaf； like a mustard seed on the point of a needle。
402。 Him I call indeed a Brahmana who； even here； knows the end of
his suffering； has put down his burden； and is unshackled。
403。 Him I call indeed a Brahmana whose knowledge is deep； who
possesses wisdom； who knows the right way and the wrong； and has
attained the highest end。
404。 Him I call indeed a Brahmana who keeps aloof both from laymen
and from mendicants； who frequents no houses； and has but few desires。
405。 Him I call indeed a Brahmana who finds no fault with other
beings； whether feeble or strong； and does not kill nor cause slaughter。
406。 Him I call indeed a Brahmana who is tolerant with the intolerant；
mild with fault…finders； and free from passion among the passionate。
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407。 Him I call indeed a Brahmana from whom anger and hatred； pride
and envy have dropt like a mustard seed from the point of a needle。
408。 Him I call indeed a Brahmana who utters true speech； instructive
and free from harshness； so that he offend no one。
409。 Him I call indeed a Brahmana who takes nothing in the world that
is not given him； be it long
