the dhammapada(达马帕达)-第3节
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of the mind。
89。 Those whose mind is well grounded in the （seven） elements of
knowledge； who without clinging to anything； rejoice in freedom from
attachment； whose appetites have been conquered； and who are full of
light； are free （even） in this world。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter VII The Venerable
（Arhat）。
90。 There is no suffering for him who has finished his journey； and
abandoned grief； who has freed himself on all sides； and thrown off all
fetters。
91。 They depart with their thoughts well…collected； they are not happy
in their abode； like swans who have left their lake； they leave their house
and home。
92。 Men who have no riches； who live on recognised food； who have
perceived void and unconditioned freedom （Nirvana）； their path is difficult
to understand； like that of birds in the air。
93。 He whose appetites are stilled； who is not absorbed in enjoyment；
who has perceived void and unconditioned freedom （Nirvana）； his path is
difficult to understand； like that of birds in the air。
94。 The gods even envy him whose senses； like horses well broken in
by the driver； have been subdued； who is free from pride； and free from
appetites。
95。 Such a one who does his duty is tolerant like the earth； like Indra's
bolt； he is like a lake without mud； no new births are in store for him。
96。 His thought is quiet； quiet are his word and deed； when he has
obtained freedom by true knowledge； when he has thus become a quiet
man。
97。 The man who is free from credulity； but knows the uncreated； who
has cut all ties； removed all temptations； renounced all desires； he is the
greatest of men。
98。 In a hamlet or in a forest； in the deep water or on the dry land；
wherever venerable persons （Arhanta） dwell； that place is delightful。
99。 Forests are delightful； where the world finds no delight； there the
passionless will find delight； for they look not for pleasures。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter VIII The Thousands
100。 Even though a speech be a thousand （of words）； but made up of
senseless words； one word of sense is better； which if a man hears； he
becomes quiet。
101。 Even though a Gatha （poem） be a thousand （of words）； but made
up of senseless words； one word of a Gatha is better； which if a man hears；
he becomes quiet。
102。 Though a man recite a hundred Gathas made up of senseless
words； one word of the law is better； which if a man hears； he becomes
quiet。
103。 If one man conquer in battle a thousand times thousand men； and
if another conquer himself； he is the greatest of conquerors。
104； 105。 One's own self conquered is better than all other people； not
even a god； a Gandharva； not Mara with Brahman could change into
defeat the victory of a man who has vanquished himself； and always lives
under restraint。
106。 If a man for a hundred years sacrifice month after month with a
thousand； and if he but for one moment pay homage to a man whose soul
is grounded （in true knowledge）； better is that homage than sacrifice for a
hundred years。
107。 If a man for a hundred years worship Agni （fire） in the forest； and
if he but for one moment pay homage to a man whose soul is grounded （in
true knowledge）； better is that homage than sacrifice for a hundred years。
108。 Whatever a man sacrifice in this world as an offering or as an
oblation for a whole year in order to gain merit； the whole of it is not
worth a quarter （a farthing）； reverence shown to the righteous is better。
109。 He who always greets and constantly reveres the aged； four things
will increase to him； viz。 life； beauty； happiness； power。
110。 But he who lives a hundred years； vicious and unrestrained； a life
of one day is better if a man is virtuous and reflecting。
111。 And he who lives a hundred years； ignorant and unrestrained； a
life of one day is better if a man is wise and reflecting。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
112。 And he who lives a hundred years； idle and weak； a life of one
day is better if a man has attained firm strength。
113。 And he who lives a hundred years； not seeing beginning and end；
a life of one day is better if a man sees beginning and end。
114。 And he who lives a hundred years； not seeing the immortal place；
a life of one day is better if a man sees the immortal place。
115。 And he who lives a hundred years； not seeing the highest law； a
life of one day is better if a man sees the highest law。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter IX Evil
116。 If a man would hasten towards the good； he should keep his
thought away from evil； if a man does what is good slothfully； his mind
delights in evil。
117。 If a man commits a sin； let him not do it again； let him not delight
in sin： pain is the outcome of evil。
118。 If a man does what is good； let him do it again； let him delight in
it： happiness is the outcome of good。
119。 Even an evil…doer sees happiness as long as his evil deed has not
ripened； but when his evil deed has ripened； then does the evil…doer see
evil。
120。 Even a good man sees evil days； as long as his good deed has not
ripened； but when his good deed has ripened； then does the good man see
happy days。
121。 Let no man think lightly of evil； saying in his heart； It will not
come nigh unto me。 Even by the falling of water…drops a water…pot is
filled； the fool becomes full of evil； even if he gather it little by little。
122。 Let no man think lightly of good； saying in his heart； It will not
come nigh unto me。 Even by the falling of water…drops a water…pot is
filled； the wise man becomes full of good； even if he gather it little by
little。
123。 Let a man avoid evil deeds； as a merchant； if he has few
companions and carries much wealth； avoids a dangerous road； as a man
who loves life avoids poison。
124。 He who has no wound on his hand； may touch poison with his
hand； poison does not affect one who has no wound； nor is there evil for
one who does not commit evil。
125。 If a man offend a harmless； pure； and innocent person； the evil
falls back upon that fool； like light dust thrown up against the wind。
126。 Some people are born again； evil…doers go to hell； righteous
people go to heaven； those who are free from all worldly desires attain
Nirvana。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
127。 Not in the sky； not in the midst of the sea； not if we enter into the
clefts of the mountains； is there known a spot in the whole world where
death could not overcome （the mortal）。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter X Punishment
129。 All men tremble at punishment； all men fear death； remember that
you are like unto them； and do not kill； nor cause slaughter。
130。 All men tremble at punishment； all men love life； remember that
thou art like unto them； and do not kill； nor cause slaughter。
131。 He who seeking his own happiness punishes or kills beings who
also long for happiness； will not find happiness after death。
132。 He who seeking his own happiness does not punish or kill beings
who also long for happiness； will find happiness after death。
133。 Do not speak harshly to anybody； those who are spoken to will
answer thee in the same way。 Angry speech is painful； blows for blows
will touch thee。
134。
