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第7节

the seventh letter-第7节

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Therefore; if men are not by nature kinship allied to justice and


all other things that are honourable; though they may be good at


learning and remembering other knowledge of various kinds…or if they


have the kinship but are slow learners and have no memory…none of


all these will ever learn to the full the truth about virtue and vice。


For both must be learnt together; and together also must be learnt; by


complete and long continued study; as I said at the beginning; the


true and the false about all that has real being。 After much effort;


as names; definitions; sights; and other data of sense; are brought


into contact and friction one with another; in the course of


scrutiny and kindly testing by men who proceed by question and


answer without ill will; with a sudden flash there shines forth


understanding about every problem; and an intelligence whose efforts


reach the furthest limits of human powers。 Therefore every man of


worth; when dealing with matters of worth; will be far from exposing


them to ill feeling and misunderstanding among men by committing


them to writing。 In one word; then; it may be known from this that; if


one sees written treatises composed by anyone; either the laws of a


lawgiver; or in any other form whatever; these are not for that man


the things of most worth; if he is a man of worth; but that his


treasures are laid up in the fairest spot that he possesses。 But if


these things were worked at by him as things of real worth; and


committed to writing; then surely; not gods; but men 〃have


themselves bereft him of his wits。〃


  Anyone who has followed this discourse and digression will know well


that; if Dionysios or anyone else; great or small; has written a


treatise on the highest matters and the first principles of things; he


has; so I say; neither heard nor learnt any sound teaching about the


subject of his treatise; otherwise; he would have had the same


reverence for it; which I have; and would have shrunk from putting


it forth into a world of discord and uncomeliness。 For he wrote it;


not as an aid to memory…since there is no risk of forgetting it; if


a man's soul has once laid hold of it; for it is expressed in the


shortest of statements…but if he wrote it at all; it was from a mean


craving for honour; either putting it forth as his own invention; or


to figure as a man possessed of culture; of which he was not worthy;


if his heart was set on the credit of possessing it。 If then Dionysios


gained this culture from the one lesson which he had from me; we may


perhaps grant him the possession of it; though how he acquired


it…God wot; as the Theban says; for I gave him the teaching; which I


have described; on that one occasion and never again。


  The next point which requires to be made clear to anyone who


wishes to discover how things really happened; is the reason why it


came about that I did not continue my teaching in a second and third


lesson and yet oftener。 Does Dionysios; after a single lesson; believe


himself to know the matter; and has he an adequate knowledge of it;


either as having discovered it for himself or learnt it before from


others; or does he believe my teaching to be worthless; or; thirdly;


to be beyond his range and too great for him; and himself to be really


unable to live as one who gives his mind to wisdom and virtue? For


if he thinks it worthless; he will have to contend with many who say


the opposite; and who would be held in far higher repute as judges


than Dionysios; if on the other hand; he thinks he has discovered or


learnt the things and that they are worth having as part of a


liberal education; how could he; unless he is an extraordinary person;


have so recklessly dishonoured the master who has led the way in these


subjects? How he dishonoured him; I will now state。


  Up to this time he had allowed Dion to remain in possession of his


property and to receive the income from it。 But not long after the


foregoing events; as if he had entirely forgotten his letter to that


effect; he no longer allowed Dion's trustees to send him remittances


to the Peloponnese; on the pretence that the owner of the property was


not Dion but Dion's son; his own nephew; of whom he himself was


legally the trustee。 These were the actual facts which occurred up


to the point which we have reached。 They had opened my eyes as to


the value of Dionysios' desire for philosophy; and I had every right


to complain; whether I wished to do so or not。 Now by this time it was


summer and the season for sea voyages; therefore I decided that I must


not be vexed with Dionysios rather than with myself and those who


had forced me to come for the third time into the strait of Scylla;





               that once again I might


         To fell Charybdis measure back my course;





but must tell Dionysios that it was impossible for me to remain


after this outrage had been put upon Dion。 He tried to soothe me and


begged me to remain; not thinking it desirable for himself that I


should arrive post haste in person as the bearer of such tidings。 When


his entreaties produced no effect; he promised that he himself would


provide me with transport。 For my intention was to embark on one of


the trading ships and sail away; being indignant and thinking it my


duty to face all dangers; in case I was prevented from going…since


plainly and obviously I was doing no wrong; but was the party wronged。


  Seeing me not at all inclined to stay; he devised the following


scheme to make me stay during that sading season。 On the next day he


came to me and made a plausible proposal: 〃Let us put an end;〃 he


said; 〃to these constant quarrels between you and me about Dion and


his affairs。 For your sake I will do this for Dion。 I require him to


take his own property and reside in the Peloponnese; not as an


exile; but on the understanding that it is open for him to migrate


here; when this step has the joint approval of himself; me; and you


his friends; and this shall be open to him on the understanding that


he does not plot against me。 You and your friends and Dion's friends


here must be sureties for him in this; and he must give you


security。 Let the funds which he receives be deposited in the


Peloponnese and at Athens; with persons approved by you; and let


Dion enjoy the income from them but have no power to take them out


of deposit without the approval of you and your friends。 For I have no


great confidence in him; that; if he has this property at his


disposal; he will act justly towards me; for it will be no small


amount; but I have more confidence in you and your friends。 See if


this satisfies you; and on these conditions remain for the present


year; and at the next season you shall depart taking the property with


you。 I am quite sure that Dion will be grateful to you; if you


accomplish so much on his behalf。〃


  When I heard this proposal I was vexed; but after reflection said


I would let him know my view of it on the following day。 We agreed


to that effect for the moment; and afterwards when I was by myself I


pondered the matter in much distress。 The first reflection that came


up; leading the way in my self…communing; was this: 〃Come suppose that


Dionysios intends to do none of the things which he has mentioned; but


that; after my departure; he writes a plausible letter to Dion; and


orders several of his creatures to write to the same effect; telling


him of the proposal which he has now made to me; making out that he


was willing to do what he proposed; but that I refused and


completely neglected Dion's interests。 Further; suppose that he is not


willing to allow my departure; and without giving personal orders to


any of the merchants; makes it clear; as he easily can; to all that he


not wish me to sail; will anyone consent to take me as a passenger;


when I leave the house: of Dionysios?〃


  For in addition to my other troubles; I was lodging at that time


in the garden which surround his house; from which even the gatekeeper


would have refused to let me go; unless an order had been sent to


him from Dionysios。 〃Suppose however that I wait for the year; I shall


be able to write word of these things to Dion; stating the position in


which I am; and the steps which I am trying to take。 And if


Dionysios does any of the things which he says; I shall have


accomplished something that is not altogether to be sneered at; for


Dion's property is; at a fair estimate; perhaps not less than a


hundred talents。 If however the prospect which I see looming in the


future takes the course which may reasonably be expected; I know not


what I shall do with myself。 Still it is perhaps necessary to go on


working for a year; and to attempt to prove by actual fact the


machinations of Dionysios。〃


  Having come to this decision; on the following day I said to


Dionysios; 〃I have decided to remain。 But;〃 I continued; 〃I must ask


that you will not regard me as empowered to act for Dion; but will


along with

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