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in darkest england and the way out-及78准

弌傍 in darkest england and the way out 忖方 耽匈4000忖

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nister could raise within the year察as I have seen it done察a hundred and twenty millions sterling to shoot the French察and we are stopped short for want of the hundredth part of that to keep the English living拭The bodies of the English living察and the souls of the English living察these two 'Services' an Education Service and an Emigration Service察these with others察will have actually to be organised。

;A free bridge for emigrants  Why察we should then be on a par with America itself察the most favoured of all lands that have no government察and we should have察besides察so many traditions and mementos of priceless things which America has cast away。  We could proceed deliberately to organise labour not doomed to perish unless we effected it within year and day every willing worker that proved superfluous察finding a bridge ready for him。  This verily will have to be done察the time is big with this。  Our little Isle is grown too narrow for us察but the world is wide enough yet for another six thousand years。 England's sure markets will be among new colonies of Englishmen in all quarters of the Globe。  All men trade with all men when mutually convenient察and are even bound to do it by the Maker of Men。 Our friends of China察who guiltily refused to trade in these circumstanceshad we not to argue with them察in cannon´shot at last察and convince them that they ought to trade拭 'Hostile tariffs' will arise to shut us out察and then察again察will fall察to let us in察but the sons of Englandspeakers of the English language察were it nothing morewill in all times have the ineradicable predisposition to trade with England。  Mycale was the Pan´Ionianrendezvous of all the tribes of Ionfor old Greece察why should not London long continue the All Saxon Home察rendezvous of all the 'Children of the Harz´Rock' arriving察in select samples察from the Antipodes and elsewhere by steam and otherwise察to the 'season' here拭 What a future  Wide as the world察if we have the heart and heroism for it察which察by Heaven's blessing察we shall。

 ;Keep not standing fixed and rooted察 Briskly venture察briskly roam察 Head and hand察where'er thou foot it察 And stout heart are still at home。  In what land the sun does visit  Brisk are we察what e'er betide察 To give space for wandering is it  That the world was made so wide。

;Fourteen hundred years ago it was a considerable 'Emigration Service' never doubt it察by much enlistment察discussion察and apparatus that we ourselves arrived in this remarkable island察and got into our present difficulties among others。;─Past and Present察─pages 228´230

;The main substance of this immense problem of organising labour察and first of all of managing the working classes察will察it is very clear察have to be solved by those who stand practically in the middle of it察by those who themselves work and preside over work。  Of all that can be enacted by any Parliament in regard to it察the germs must already lie potentially extant in those two classes who are to obey such enactment。 A human chaos in which there is no light察you vainly attempt to irradiate by light shed on it察order never can arise there。; ─Past and Present察─pages 231´32。

;Look around you。  Your world´hosts are all in mutiny察in confusion察destitution察on the eve of fiery wreck and madness。  They will not march farther for you察on the sixpence a day and supply´and´demand principle此they will not察nor ought they察nor can they。  Ye shall reduce them to order察begin reducing them to order察to just subordination察noble loyalty in return for noble guidance。  Their souls are driven nigh mad察let yours be sane and ever saner。  Not as a bewildered bewildering mob察but as a firm regimented mass察with real captains over them察will these men march any more。  All human interests察combined human endeavours察and social growth in this world have察at a certain stage of their development察required organising and work察the grandest of human interests察does not require it。

;God knows the task will be hard察but no noble task was ever easy。 This task will wear away your lives and the lives of your sons and grandsons察but for what purpose察if not for tasks like this察were lives given to men拭 Ye shall cease to count your thousand´pound scalps察the noble of you shall cease  Nay察the very scalps察as I say察will not long be left察if you count only these。  Ye shall cease wholly to be barbarous vulturous Chactaws察and become noble European nineteenth´century men。  Ye shall know that Mammon察in never such gigs and flunky 'respectabilities' in not the alone God察that of himself he is but a devil and even a brute´god。

;Difficult拭 Yes察it will be difficult。  The short´fibre cotton察that察too察was difficult。  The waste´cotton shrub察long useless察disobedient as the thistle by the wayside察have ye not conquered it察made it into beautiful bandana webs察white woven shirts for men察bright tinted air garments wherein flit goddesses拭 Ye have shivered mountains asunder察made the hard iron pliant to you as soft putty察the forest´giants marsh´jotunsbear sheaves of golden grain察AEgirthe Sea´Demon himself stretches his back for a sleek highway to you察and on Firehorses and Windhorses ye career。  Ye are most strong。 Thor察red´bearded察with his blue sun´eyes察with his cheery heart and strong thunder´hammer察he and you have prevailed。  Ye are most strong察ye Sons of the icy North察of the far East察far marching from your rugged Eastern Wildernesses察hitherward from the gray dawn of Time Ye are Sons of the Jotun´land察the land of Difficulties Conquered。 Difficult拭 You must try this thing。  Once try it with the understanding that it will and shall have to be done。  Try it as ye try the paltrier thing察making of money  I will bet on you once more察against all Jotuns察Tailor´gods察Double´barrelled Law´wards察and Denizens of Chaos whatsoever ┌─Past and Present察─pages 236´37。

;A question arises here此 Whether察in some ulterior察perhaps not far´distant stage of this 'Chivalry of Labour' your Master´Worker may not find it possible察and needful察to grant his Workers permanent interest in his enterprise and theirs拭 So that it become察in practical result察what in essential fact and justice it ever is察a joint enterprise察all men察from the Chief Master down to the lowest Overseer and Operative察economically as well as loyally concerned for it拭Which question I do not answer。  The answer察near or else far察is perhaps察Yes察and yet one knows the difficulties。  Despotism is essential in most enterprises察I am told they do not tolerate 'freedom of debate' on board a seventy´four。  Republican senate and plebiscite would not answer well in cotton mills。  And yet察observe there too察Freedomnot nomad's or ape's Freedom察but man's Freedom察this is indispensable。  We must have it察and will have it  To reconcile Despotism with Freedomwell察is that such a mystery拭 Do you not already know the way拭 It is to make your Despotism just。  Rigorous as Destiny察but just察too察as Destiny and its Laws。  The Laws of God察all men obey these察and have no 'Freedom' at all but in obeying them。 The way is already known察part of the way察and courage and some qualities are needed for walking on it。; ─Past and Present 察─pages 241´42

;Not a May´game is this man's life察but a battle and a march察a warfare with principalities and powers。  No idle promenade through fragrant  orange´groves and green flowery spaces察waited on by the choral Muses and the rosy Hours此 it is a stern pilgrimage through burning sandy solitudes察through regions of thick´ribbed ice。  He walks among men察loves men察with inexpressible soft pity察as they cannot love him察but his soul dwells in solitude in the uttermost parts of creation。 In green oases by the palm´tree wells he rests a space察but anon he has to journey forward察escorted by the Terrors and the Splendours察the Archdemons and Archangels。  All Heaven察all Pandemonium are his escort。 The stars keen´glancing from the Immensities send tidings to him察the graves察silent with their dead察from the Eternities。 Deep calls for him unto Deep。;─Past and Present察─page 249。



THE CATHOLIC CHURCH AND THE SOCIAL QUESTION。

The Rev。 Dr。 Barry read a paper at the Catholic Conference on June 30th察1890察from which I take the following extracts as illustrative of the rising feeling of this subject in the Catholic Church。  The Rev。 Dr。 Barry began by defining the proletariat as those who have only one possessiontheir labour。  Those who have no land察and no stake in the land察no house察and no home except the few sticks of furniture they significantly call by the name察no right to employment察but at the most a right to poor relief察and who察until the last 20 years察had not even a right to be educated unless by the charity of their ;betters。;  The class which察without figure of speech or flights of rhetoric察is homeless察landless察property less in our chief cities that I call the proletariat。  Of the proletariat he declared there were hundreds of thousands growing up outside the pale of all churches。

He continued此 For it is frightfully evident that Christianity has not kept pace with the population察that it has lagged terribly behind察that察in plain words察we have in our midst a nation of heathens to whom the 

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