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gave himself to her service as to that of a living soul capable of

justice and love。  The night was more than warm; but she had fits of

shivering。  He wrapped his coat round her; and wiped from the poor

degraded face the damps of suffering。  The woman…heart was alive

still; for she took the hand that ministered to her and kissed it

with a moan。  When the morning came she fell asleep。  He crept out

and went to his grandmother's; where he roused Betty; and asked her

to get him some peat and coals。  Finding his grandmother awake; he

told her all; and taking the coals and the peat; carried them to the

hut; where he managed; with some difficulty; to light a fire on the

hearth; after which he sat on the doorstep till Betty appeared with

two men carrying a mattress and some bedding。  The noise they made

awoke her。



'Dinna tak me;' she cried。 'I winna do 't again; an' I'm deein'; I

tell ye I'm deein'; and that'll clear a' scoreso' this side ony

gait;' she added。



They lifted her upon the mattress; and made her more comfortable

than perhaps she had ever been in her life。  But it was only her

illness that made her capable of prizing such comfort。  In health;

the heather on a hill…side was far more to her taste than bed and

blankets。  She had a wild; roving; savage nature; and the wind was

dearer to her than house…walls。  She had come of ancestorsand it

was a poor little atom of truth that a soul bred like this woman

could have been born capable of entertaining。  But she too was

eternaland surely not to be fixed for ever in a bewilderment of

sin and ignorancea wild…eyed soul staring about in hell…fire for

want of something it could not understand and had never beheldby

the changeless mandate of the God of love!  She was in less pain

than during the night; and lay quietly gazing at the fire。  Things

awful to another would no doubt cross her memory without any

accompanying sense of dismay; tender things would return without

moving her heart; but Falconer had a hold of her now。  Nothing could

be done for her body except to render its death as easy as might be;

but something might be done for herself。  He made no attempt to

produce this or that condition of mind in the poor creature。  He

never made such attempts。 'How can I tell the next lesson a soul is

capable of learning?' he would say。 'The Spirit of God is the

teacher。  My part is to tell the good news。  Let that work as it

ought; as it can; as it will。'  He knew that pain is with some the

only harbinger that can prepare the way for the entrance of

kindness: it is not understood till then。  In the lulls of her pain

he told her about the man Christ Jesuswhat he did for the poor

creatures who came to himhow kindly he spoke to themhow he cured

them。  He told her how gentle he was with the sinning women; how he

forgave them and told them to do so no more。  He left the story

without comment to work that faith which alone can redeem from

selfishness and bring into contact with all that is living and

productive of life; for to believe in him is to lay hold of eternal

life: he is the Lifetherefore the life of men。  She gave him but

little encouragement: he did not need it; for he believed in the

Life。 But her outcries were no longer accompanied with that fierce

and dreadful language in which she sought relief at first。  He said

to himself; 'What matter if I see no sign?  I am doing my part。  Who

can tell; when the soul is free from the distress of the body; when

sights and sounds have vanished from her; and she is silent in the

eternal; with the terrible past behind her; and clear to her

consciousness; how the words I have spoken to her may yet live and

grow in her; how the kindness God has given me to show her may help

her to believe in the root of all kindness; in the everlasting love

of her Father in heaven?  That she can feel at all is as sure a sign

of life as the adoration of an ecstatic saint。'



He had no difficulty now in getting from her what information she

could give him about his father。  It seemed to him of the greatest

import; though it amounted only to this; that when he was in London;

he used to lodge at the house of an old Scotchwoman of the name of

Macallister; who lived in Paradise Gardens; somewhere between

Bethnal Green and Spitalfields。  Whether he had been in London

lately; she did not know; but if anybody could tell him where he

was; it would be Mrs。 Macallister。



His heart filled with gratitude and hope and the surging desire for

the renewal of his London labours。  But he could not leave the dying

woman till she was beyond the reach of his comfort: he was her

keeper now。  And 'he that believeth shall not make haste。'  Labour

without perturbation; readiness without hurry; no haste; and no

hesitation; was the divine law of his activity。



Shargar's mother breathed her last holding his hand。  They were

alone。  He kneeled by the bed; and prayed to God; saying;



'Father; this woman is in thy hands。  Take thou care of her; as thou

hast taken care of her hitherto。  Let the light go up in her soul;

that she may love and trust thee; O light; O gladness。  I thank thee

that thou hast blessed me with this ministration。  Now lead me to my

father。  Thine is the kingdom; and the power; and the glory; for

ever and ever。  Amen。'



He rose and went to his grandmother and told her all。  She put her

arms round his neck; and kissed him; and said;



'God bless ye; my bonny lad。  And he will bless ye。  He will; he

will。  Noo gang yer wa's; and do the wark he gies ye to do。  Only

min'; it's no you; it's him。'



The next morning; the sweet winds of his childhood wooing him to

remain yet a day among their fields; he sat on the top of the

Aberdeen coach; on his way back to the horrors of court and alley in

the terrible London。









CHAPTER VII。



THE SILK…WEAVER。



When he arrived he made it his first business to find 'Widow

Walker。'  She was evidently one of the worst of her class; and could

it have been accomplished without scandal; and without interfering

with the quietness upon which he believed that the true effect of

his labours in a large measure depended; he would not have scrupled

simply to carry off the child。  With much difficulty; for the woman

was suspicious; he contrived to see her; and was at once reminded of

the child he had seen in the cart on the occasion of Shargar's

recognition of his mother。  He fancied he saw in her some

resemblance to his friend Shargar。  The affair ended in his paying

the woman a hundred and fifty pounds to give up the girl。  Within

six months she had drunk herself to death。  He took little Nancy

Kennedy home with him; and gave her in charge to his housekeeper。

She cried a good deal at first; and wanted to go back to Mother

Walker; but he had no great trouble with her after a time。  She

began to take a share in the house…work; and at length to wait upon

him。  Then Falconer began to see that he must cultivate relations

with other people in order to enlarge his means of helping the poor。

He nowise abandoned his conviction that whatever good he sought to

do or lent himself to aid must be effected entirely by individual

influence。  He had little faith in societies; regarding them chiefly

as a wretched substitute; just better than nothing; for that help

which the neighbour is to give to his neighbour。  Finding how the

unbelief of the best of the poor is occasioned by hopelessness in

privation; and the sufferings of those dear to them; he was

confident that only the personal communion of friendship could make

it possible for them to believe in God。 Christians must be in the

world as He was in the world; and in proportion as the truth

radiated from them; the world would be able to believe in Him。 Money

he saw to be worse than useless; except as a gracious outcome of

human feelings and brotherly love。  He always insisted that the

Saviour healed only those on whom his humanity had laid hold; that

he demanded faith of them in order to make them regard him; that so

his personal being might enter into their hearts。  Healing without

faith in its source would have done them harm instead of goodwould

have been to them a windfall; not a Godsend; at best the gift of

magic; even sometimes the power of Satan casting out Satan。  But he

must not therefore act as if he were the only one who could render

this individual aid; or as if men influencing the poor individually

could not aid each other in their individual labours。  He soon

found; I say; that there were things he could not do without help;

and Nancy was his first perplexity。  From this he was delivered in a

wonderful way。



One afternoon he was prowling about Spitalfields; where he had made

many acquaintances amongst the silk…weavers and their families。

Hearing a loud voice as he passed down a stair from the visit he

had been paying further up the house; he went into the room wh

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