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〃so long as the interest of the whole society requires it; that is;

so long as the established government cannot be resisted or changed

without public inconveniency; it is the will of God。。。 that the

established government be obeyed; and no longer。。。。  This principle

being admitted; the justice of every particular case of resistance

is reduced to a computation of the quantity of the danger and

grievance on the one side; and of the probability and expense of

redressing it on the other。〃  Of this; he says; every man shall

judge for himself。  But Paley appears never to have contemplated

those cases to which the rule of expediency does not apply; in which

a people; as well as an individual; must do justice; cost what it

may。  If I have unjustly wrested a plank from a drowning man; I must

restore it to him though I drown myself。  This; according to Paley;

would be inconvenient。  But he that would save his life; in such a

case; shall lose it。  This people must cease to hold slaves; and to

make war on Mexico; though it cost them their existence as a people。

    In their practice; nations agree with Paley; but does any one

think that Massachusetts does exactly what is right at the present

crisis?



  〃A drab of state; a cloth…o'…silver slut;

   To have her train borne up; and her soul trail in the dirt。〃



Practically speaking; the opponents to a reform in Massachusetts are

not a hundred thousand politicians at the South; but a hundred

thousand merchants and farmers here; who are more interested in

commerce and agriculture than they are in humanity; and are not

prepared to do justice to the slave and to Mexico; cost what it may。

I quarrel not with far…off foes; but with those who; near at home;

co…operate with; and do the bidding of those far away; and without

whom the latter would be harmless。  We are accustomed to say; that

the mass of men are unprepared; but improvement is slow; because the

few are not materially wiser or better than the many。  It is not so

important that many should be as good as you; as that there be some

absolute goodness somewhere; for that will leaven the whole lump。

There are thousands who are in opinion opposed to slavery and to the

war; who yet in effect do nothing to put an end to them; who;

esteeming themselves children of Washington and Franklin; sit down

with their hands in their pockets; and say that they know not what

to do; and do nothing; who even postpone the question of freedom to

the question of free…trade; and quietly read the prices…current

along with the latest advices from Mexico; after dinner; and; it may

be; fall asleep over them both。  What is the price…current of an

honest man and patriot to…day?  They hesitate; and they regret; and

sometimes they petition; but they do nothing in earnest and with

effect。  They will wait; well disposed; for others to remedy the

evil; that they may no longer have it to regret。  At most; they give

only a cheap vote; and a feeble countenance and Godspeed; to the

right; as it goes by them。  There are nine hundred and ninety…nine

patrons of virtue to one virtuous man; but it is easier to deal

with the real possessor of a thing than with the temporary guardian

of it。

    All voting is a sort of gaming; like checkers or backgammon;

with a slight moral tinge to it; a playing with right and wrong;

with moral questions; and betting naturally accompanies it。  The

character of the voters is not staked。  I cast my vote; perchance;

as I think right; but I am not vitally concerned that that right

should prevail。  I am willing to leave it to the majority。  Its

obligation; therefore; never exceeds that of expediency。  Even

voting for the right is doing nothing for it。  It is only expressing

to men feebly your desire that it should prevail。  A wise man will

not leave the right to the mercy of chance; nor wish it to prevail

through the power of the majority。  There is but little virtue in

the action of masses of men。  When the majority shall at length vote

for the abolition of slavery; it will be because they are

indifferent to slavery; or because there is but little slavery left

to be abolished by their vote。  They will then be the only slaves。

Only his vote can hasten the abolition of slavery who asserts his

own freedom by his vote。

    I hear of a convention to be held at Baltimore; or elsewhere;

for the selection of a candidate for the Presidency; made up chiefly

of editors; and men who are politicians by profession; but I think;

what is it to any independent; intelligent; and respectable man what

decision they may come to?  Shall we not have the advantage of his

wisdom and honesty; nevertheless?  Can we not count upon some

independent votes?  Are there not many individuals in the country

who do not attend conventions?  But no: I find that the respectable

man; so called; has immediately drifted from his position; and

despairs of his country; when his country has more reason to despair

of him。  He forthwith adopts one of the candidates thus selected as

the only available one; thus proving that he is himself available

for any purposes of the demagogue。  His vote is of no more worth

than that of any unprincipled foreigner or hireling native; who may

have been bought。  Oh for a man who is a man; and; as my neighbor

says; has a bone in his back which you cannot pass your hand

through!  Our statistics are at fault: the population has been

returned too large。  How many men are there to a square thousand

miles in this country?  Hardly one。  Does not America offer any

inducement for men to settle here?  The American has dwindled into

an Odd Fellow  one who may be known by the development of his

organ of gregariousness; and a manifest lack of intellect and

cheerful self…reliance; whose first and chief concern; on coming

into the world; is to see that the almshouses are in good repair;

and; before yet he has lawfully donned the virile garb; to collect a

fund for the support of the widows and orphans that may be; who; in

short ventures to live only by the aid of the Mutual Insurance

company; which has promised to bury him decently。

    It is not a man's duty; as a matter of course; to devote himself

to the eradication of any; even the most enormous wrong; he may

still properly have other concerns to engage him; but it is his

duty; at least; to wash his hands of it; and; if he gives it no

thought longer; not to give it practically his support。  If I devote

myself to other pursuits and contemplations; I must first see; at

least; that I do not pursue them sitting upon another man's

shoulders。  I must get off him first; that he may pursue his

contemplations too。  See what gross inconsistency is tolerated。  I

have heard some of my townsmen say; 〃I should like to have them

order me out to help put down an insurrection of the slaves; or to

march to Mexico;  see if I would go〃; and yet these very men have

each; directly by their allegiance; and so indirectly; at least; by

their money; furnished a substitute。  The soldier is applauded who

refuses to serve in an unjust war by those who do not refuse to

sustain the unjust government which makes the war; is applauded by

those whose own act and authority he disregards and sets at naught;

as if the state were penitent to that degree that it hired one to

scourge it while it sinned; but not to that degree that it left off

sinning for a moment。  Thus; under the name of Order and Civil

Government; we are all made at last to pay homage to and support our

own meanness。  After the first blush of sin comes its indifference;

and from immoral it becomes; as it were; unmoral; and not quite

unnecessary to that life which we have made。

    The broadest and most prevalent error requires the most

disinterested virtue to sustain it。  The slight reproach to which

the virtue of patriotism is commonly liable; the noble are most

likely to incur。  Those who; while they disapprove of the character

and measures of a government; yield to it their allegiance and

support are undoubtedly its most conscientious supporters; and so

frequently the most serious obstacles to reform。  Some are

petitioning the State to dissolve the Union; to disregard the

requisitions of the President。  Why do they not dissolve it

themselves  the union between themselves and the State  and

refuse to pay their quota into its treasury?  Do not they stand in

the same relation to the State; that the State does to the Union?

And have not the same reasons prevented the State from resisting the

Union; which have prevented them from resisting the State?

    How can a man be satisfied to entertain an opinion merely; and

enjoy it?  Is there any enjoyment in it; if his opinion is that he

is aggrieved?  If you are cheated out of a single dollar by your

neighbor; you do not rest satisfied with knowing that you are

cheated; or with saying that you are cheated; or even with

petitioning him to pay you your due; b

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