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accumulating much money for ourselves; but also of contriving
that our neighbours shall have less。 In accurate terms; it is
〃the art of establishing the maximum inequality in our own
favour。〃
Now; the establishment of such inequality cannot be shown in
the abstract to be either advantageous or disadvantageous to the
body of the nation。 The rash and absurd assumption that such
inequalities are necessarily advantageous; lies at the root of
most of the popular fallacies on the subject of political
economy。 For the eternal and inevitable law in this matter is;
that the beneficialness of the inequality depends; first; on the
methods by which it was accomplished; and; secondly; on the
purposes to which it is applied。 Inequalities of wealth; unjustly
established; have assuredly injured the nation in which they
exist during their establishment; and; unjustly directed; injure
it yet more during their existence。 But inequalities of wealth;
justly established; benefit the nation in the course of their
establishment; and; nobly used; aid it yet more by their
existence。 That is to say; among every active and well…governed
people; the various strength of individuals; tested by full
exertion and specially applied to various need; issues in
unequal; but harmonious results; receiving reward or authority
according to its class and service;(2*) while; in the inactive or
ill…governed nation; the gradations of decay and the victories of
treason work out also their own rugged system of subjection and
success; and substitute; for the melodious inequalities of
concurrent power; the iniquitous dominances and depressions of
guilt and misfortune。
Thus the circulation of wealth in a nation resembles that of
the blood in the natural body。 There is one quickness of the
current which comes of cheerful emotion or wholesome exercise;
and another which comes of shame or of fever。 There is a flush of
the body which is full of warmth and life; and another which will
pass into putrefaction。
The analogy will hold down even to minute particulars。 For as
diseased local determination of the blood involves depression of
the general health of the system; all morbid local action of
riches will be found ultimately to involve a weakening of the
resources of the body politic。
The mode in which this is produced may be at once understood
by examining one or two instances of the development of wealth in
the simplest possible circumstances。
Suppose two sailors cast away on an uninhabited coast; and
obliged to maintain themselves there by their own labour for a
series of years。
If they both kept their health; and worked steadily and in
amity with each other; they might build themselves a convenient
house; and in time come to possess a certain quantity of
cultivated land; together with various stores laid up for future
use。 All these things would be real riches or property; and;
supposing the men both to have worked equally hard; they would
each have right to equal share or use of it。 Their political
economy would consist merely in careful preservation and just
division of these possessions。 Perhaps; however; after some time
one or other might be dissatisfied with the results of their
common farming; and they might in consequence agree to divide the
land they had brought under the spade into equal shares; so that
each might thenceforward work in his own field; and live by it。
Suppose that after this arrangement had been made; one of them
were to fall ill; and be unable to work on his land at a critical
time say of sowing or harvest。
He would naturally ask the other to sow or reap for him。
Then his companion might say; with perfect justice; 〃I will
do this additional work for you; but if I do it; you must promise
to do as much for me at another time。 I will count how many hours
I spend on your ground; and you shall give me a written promise
to work for the same number of hours on mine; whenever I need
your help; and you are able to give it。〃 Suppose the disabled
man's sickness to continue; and that under various circumstances;
for several years; requiring the help of the other; he on each
occasion gave a written pledge to work; as soon as he was able;
at his companion's orders; for the same number of hours which the
other had given up to him。 What will the positions of the two men
be when the invalid is able to resume work?
Considered as a 〃Polis;〃 or state; they will be poorer than
they would have been otherwise: poorer by the withdrawal of what
the sick man's labour would have produced in the interval。 His
friend may perhaps have toiled with an energy quickened by the
enlarged need; but in the end his own land and property must have
suffered by the withdrawal of so much of his time and thought
from them: and the united property of the two men will be
certainly less than it would have been if both had remained in
health and activity。
But the relations in which they stand to each other are also
widely altered。 The sick man has not only pledged his labour for
some years; but will probably have exhausted his own share of the
accumulated stores; and will be in consequence for some time
dependent on the other for food; which he can only 〃pay〃 or
reward him for by yet more deeply pledging his own labour。
Supposing the written promises to be held entirely valid
(among civilized nations their validity is secured by legal
measures(3*)); the person who had hitherto worked for both might
now; if he chose; rest altogether; and pass his time in idleness;
not only forcing his companion to redeem all the engagements he
had already entered into; but exacting from him pledges for
further labour; to an arbitrary amount; for what food he had to
advance to him。
There might not; from first to last; be the least illegality
(in the ordinary sense of the word) in the arrangement; but if a
stranger arrived on the coast at this advanced epoch of their
political economy; he would find one man commercially Rich; the
other commercially Poor。 He would see; perhaps; with no small
surprise; one passing his days in idleness; the other labouring
for both; and living sparely; in the hope of recovering his
independence at some distant period。
This is; of course; an example of one only out of many ways
in which inequality of possession may be established between
different persons; giving rise to the Mercantile forms of Riches
and Poverty。 In the instance before us; one of the men might from
the first have deliberately chosen to be idle; and to put his
life in pawn for present ease; or he might have mismanaged his
land; and been compelled to have recourse to his neighbour for
food and help; pledging his future labour for it。 But what I want
the reader to note especially is the fact; common to a large
number of typical cases of this kind; that the establishment of
the mercantile wealth which consists in a claim upon labour;
signifies a political diminution of the real wealth which
consists in substantial possessions。
Take another example; more consistent with the ordinary
course of affairs of trade。 Suppose that three men; instead of
two; formed the little isolated republic; and found themselves
obliged to separate; in order to farm different pieces of land at
some distance from each other along the coast: each estate
furnishing a distinct kind of produce; and each more or less in
need of the material raised on the other。 Suppose that the third
man; in order to save the time of all three; undertakes simply to
superintend the transference of commodities from one farm to the
other; on condition of receiving some sufficiently remunerative
share of every parcel of goods conveyed; or of some other parcel
received in exchange for it。
If this carrier or messenger always brings to each estate;
from the other; what is chiefly wanted; at the right time; the
operations of the two farmers will go on prosperously; and the
largest possible result in produce; or wealth; will be attained
by the little community。 But suppose no intercourse between the
landowners is possible; except through the travelling agent; and
that; after a time; this agent; watching the course of each man's
agriculture; keeps back the articles with which he has been
entrusted until there comes a period of extreme necessity for
them; on one side or other