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would be less by just that sum: competition would still reduce
them to the lowest rate at which life was possible。 Similarly the
lower orders agitated for the repeal of the corn laws;(12*)
thinking they would be better off if bread were cheaper; never
perceiving that as soon as bread was permanently cheaper; wages
would permanently fall in precisely that proportion。 The corn
laws were rightly repealed; not; however; because they directly
oppressed the poor; but because they indirectly oppressed them in
causing a large quantity of their labour to be consumed
unproductively。 So also unnecessary taxation oppresses them;
through destruction of capital; but the destiny of the poor
depends primarily always on this one question of dueness of
wages。 Their distress (irrespectively of that caused by sloth;
minor error; or crime) arises on the grand scale from the two
reacting forces of competition and oppression。 There is not yet;
nor will yet for ages be; any real over…population in the world;
but a local over…population; or; more accurately; a degree of
population locally unmanageable under existing circumstances for
want of forethought and sufficient machinery; necessarily shows
itself by pressure of competition; and the taking advantage of
this competition by the purchaser to obtain their labour unjustly
cheap; consummates at once their suffering and his own; for in
this (as I believe in every other kind of slavery) the oppressor
suffers at last more than the oppressed; and those magnificent
lines of Pope; even in all their force; fall short of the truth
〃Yet; to be just to these poor men of pelf;
Each does but HATE HIS NEIGHBOUR AS HIMSELF:
Damned to the mines; an equal fate betides
The slave that digs it; and the slave that hides。〃
The collateral and reversionary operations of justice in this
matter I shall examine hereafter (it being needful first to
define the nature of value); proceeding then to consider within
what practical terms a juster system may be established; and
ultimately the vexed question of the destinies of the unemployed
workmen。(13*) Lest; however; the reader should be alarmed at some
of the issues to which our investigations seem to be tending; as
if in their bearing against the power of wealth they had
something in common with those of socialism; I wish him to know
in accurate terms; one or two of the main points which I have in
view。
Whether socialism has made more progress among the army and
navy (where payment is made on my principles); or among the
manufacturing operatives (who are paid on my opponents'
principles); I leave it to those opponents to ascertain and
declare。 Whatever their conclusion may be; I think it necessary
to answer for myself only this: that if there be any one point
insisted on throughout my works more frequently than another;
that one point is the impossibility of Equality。 My continual aim
has been to show the eternal superiority of some men to others;
sometimes even of one man to all others; and to show also the
advisability of appointing such persons or person to guide; to
lead; or on occasion even to compel and subdue; their inferiors;
according to their own better knowledge and wiser will。 My
principles of Political Economy were all involved in a single
phrase spoken three years ago at Manchester。 〃Soldiers of the
Ploughshare as well as soldiers of the Sword:〃 and they were all
summed in a single sentence in the last volume of Modern Painters
〃Government and co…operation are in all things the Laws of
Life; Anarchy and competition the Laws of Death。〃
And with respect to the mode in which these general
principles affect the secure possession of property; so far am I
from invalidating such security; that the whole gist of these
papers will be found ultimately to aim at an extension in its
range; and whereas it has long been known and declared that the
poor have no right to the property of the rich; I wish it also to
be known and declared that the rich have no right to the property
of the poor。
But that the working of the system which I have undertaken to
develope would in many ways shorten the apparent and direct;
though not the unseen and collateral; power; both of wealth; as
the Lady of Pleasure; and of capital as the Lord of Toil; I do
not deny on the contrary; I affirm it in all joyfulness; knowing
that the attraction of riches is already too strong; as their
authority is already too weighty; for the reason of mankind。 I
said in my last paper that nothing in history had ever been so
disgraceful to human intellect as the acceptance among us of the
common doctrines of political economy as a science。 I have many
grounds for saying this; but one of the chief may be given in few
words。 I know no previous instance in history of a nation's
establishing a systematic disobedience to the first principles of
its professed religion。 The writings which we (verbally) esteem
as divine; not only denounce the love of money as the source of
all evil; and as an idolatry abhorred of the Deity; but declare
mammon service to be the accurate and irreconcileable opposite of
God's service: and; whenever they speak of riches absolute; and
poverty absolute; declare woe to the rich; and blessing to the
poor。 Where upon we forthwith investigate a science of becoming
rich as the shortest road to national prosperity。
〃Tai Cristian dannera l' Etiope;
Quando si partiranno i due collegi;
L'UNO IN ETERNO RICCO; E L'ALTRO INOPE。〃
Ad Valorem
We saw that just payment of labour consisted in a sum of
money which would approximately obtain equivalent labour at a
future time: we have now to examine the means of obtaining such
equivalence。 Which question involves the definition of Value;
Wealth; Price; and Produce。
None of these terms are yet defined so as to be understood by
the public。 But the last; Produce; which one might have thought
the clearest of all; is; in use; the most ambiguous; and the
examination of the kind of ambiguity attendant on its present
employment will best open the way to our work。
In his chapter on Capital;(14*) Mr J。S。 Mill instances; as a
capitalist; a hardware manufacturer; who; having intended to
spend a certain portion of the proceeds of his business in buying
plate and jewels; changes his mind; and; 'pays it as wages to
additional workpeople。〃 The effect is stated by Mr Mill to be;
that 〃more food is appropriated to the consumption of productive
labourers。〃
Now I do not ask; though; had I written this paragraph; it
would surely have been asked of me; What is to become of the
silversmiths? If they are truly unproductive persons; we will
acquiesce in their extinction。 And though in another part of the
same passage; the hardware merchant is supposed also to dispense
with a number of servants; whose 〃food is thus set free for
productive purposes;〃 I do not inquire what will be the effect;
painful or otherwise; upon the servants; of this emancipation of
their food。 But I very seriously inquire why ironware is produce;
and silverware is not? That the merchant consumes the one; and
sells the other; certainly does not constitute the difference;
unless it can be shown (which; indeed; I perceive it to be
becoming daily more and more the aim of tradesmen to show) that
commodities are made to be sold; and not to be consumed。 The
merchant is an agent of conveyance to the consumer in one case;
and is himself the consumer in the other:(15*) but the labourers
are in either case equally productive; since they have produced
goods to the same value; if the hardware and the plate are both
goods。
And what distinction separates them? It is indeed possible
that in the 〃comparative estimate of the moralist;〃 with which Mr
Mill says political economy has nothing to do (III。 i。 2); a
steel fork might appear a more substantial production than a
silver one: we may grant also that knives; no less than forks;
are good produce; and scythes and ploughshares serviceable
articles。 But; how of bayonets? Supposing the hardware merchant
to effect large sales of these; by help of the 〃setting free〃 of
the food of his servants and his silversmith; is he still
employing productive labourers; or; in Mr Mill's words; labourers
who increase 〃the stock of permanent means of enjoyment〃 (I。 iii。