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prisoners in fetters; the forfeited hostages of subject…chiefs or






sub…septs who have broken their engagements。 The Companions are






there also; and they are stated to consist of his privileged






tenantry and of his body guard; which is composed of men whom he






has delivered from death; jail; or servitude; never (a






significant exception) of men whom he has saved on the






battle…field。 I am afraid that the picture of Irish society






supplied by the Crith Gablach must throughout be regarded as to a






great extent ideal or theoretical; at any rate; there is much






testimony from English visitors to Ireland that many considerable






Irish Chiefs were much more humbly furnished out than the King of






Erin at Tara。 Yet it is very likely that they all had Companions






attending them; and I suspect that the obligation of。 maintaining






a little court had much to do with that strange privilege which






in later times had a deplorable history; the right of the Chief






to go with a following to the dwellings of his tenants and there






be feasted at the tenant's expense。 That even petty Chiefs of the






Scottish Highlands had a retinue of the same character is known






to all who can recall that immortal picture of Celtic society






which for the first time brought it home to men who were nearly






our contemporaries that ancient Celtic life and manners had






existed almost down to their days  the novel of 'Waverley。'






    It seems extremely probable that; in a particular stage of






society; this personal service to the Chief or King was






everywhere rendered in expectation of reward in the shape of a






gift of land。 The Companions of the Teutonic kings; in






Continental Europe; shared largely in the Benefices…grants of






Roman provincial land fully peopled and stocked。 In ancient






England the same class are believed to have been the largest






grantees of public land next to the Church; and doubtless we have






here part of the secret of the mysterious change by which a new






nobility of Thanes; deriving dignity and authority from the King;






absorbed the older nobility of Eorls。 But we are a little apt to






forget the plentifulness of land in countries lying beyond the






northern and western limits of the Roman Empire; or just within






them。 Mr Thorold Rogers; writing of a period relatively much






later; and founding his opinion on the extant evidence of returns






from manor…lands; speaks of land as the 'cheapest commodity of






the Middle Ages。' The practical difficulty was not to obtain






land; but the instruments for making it productive; and hence; in






a society older relatively than any Teutonic society of which we






have any distinct knowledge; that very society which the Brehon






tracts enable us to understand; it may very well have been that






the object of suit at court was much less to obtain land than to






obtain cattle。 The Chief; as I have already said; was before all






things rich in flocks and herds。 He was military leader; and a






great part of his wealth must have been spoil of war; but in his






civil capacity he multiplied his kine through his growing power






of appropriating the waste for pasture; and through a system of






dispersing his herds among the tribesmen; which will be described






in the next Lecture。 The Companion who followed him to the foray;






or was ready to do so; cannot but have been enriched by his






bounty; and thus; if already noble; he became greater; if he was






not noble; the way to nobility lay through wealth。 The passage






which I am about to read to you may serve to illustrate what






probably took place; though there is nothing except common






humanity to connect the tribes of whose customs it speaks with






the primitive Teutons and Celts。 The Rev H。 Dugmore; in a most






interesting volume; called a 'Compendium of Kafir Laws and






Customs;' and published at the Wesleyan Missionary Press; Mount






Coke; British Kaffraria; writes thus of much the most advanced of






the South African native races; the Kafirs or Zulus (p。 27): 'As






cattle constitute the sole wealth of the people; so they are






their only medium of such transactions as involve exchange;






payment; or reward。 The retainers of a chief serve him for






cattle; nor is it expected that he could maintain his influence;






or indeed secure any number of followers; if unable to provide






them with what at once constitutes their money; food; and






clothing。 He requires; then; a constant fund from which to






satisfy his dependants; and the amount of the fund required may






be judged of from the character of the demand made upon him。 His






retinue; court; or whatever it is to be called; consists of men






from all parts of the tribe; the young; the clever; and the






brave; who come to do court service for a time; that they may






obtain cattle to furnish them with the means of procuring wives;






arms; or other objects of desire。 On obtaining these they return






to their homes and give place to others。 Thus the immediate






retinue of a chief is continually changing; and constitutes a






permanent drain on his resources。' Mr Dugmore goes on to state






that the sources of the chief's wealth are the inherited cattle






of his father; offerings made to him on the ceremony of his






circumcision; benevolences levied from his tribe; fines and






confiscations; and the results of predatory excursions。






    The remarkable part played by kine in ancient Irish society






will; I hope; be made more intelligible in the next Lecture。






Meantime; let me observe that the two Celtic societies included






in these islands which longest retained their ancient usages were






both notoriously given to the plunder of cattle。 Lord Macaulay;






in speaking of Irish cattle…stealing; sometimes; I must own;






seems to me to express himself as if he thought the practice






attributable to some native vice of Irish character; but no doubt






it was what Mr Tylor has taught us to call a survival; an ancient






and inveterate habit; which in this case continued through the






misfortune which denied to Ireland the great condition of modern






legal ideas; a strong central government。 The very same practice;






among the Celts of the Scottish Highlands and the rude Germanic






population of the Lowland Border; has almost been invested by one






man's genius with the dignity of a virtue。 Again; turning to






'Waverley;' I suppose there is no truer representative of the






primitive Celtic chief than Donald Bean Lean; who drives the






cattle of Tully Veolan; and employs a soothsayer to predict the






number of beeves which are likely to come in his Way。 He is a far






more genuine 'survival' than Fergus McIvor; who all but deserts






his cause for a disappointment about an earldom。






    It has been pointed out that the status of the King's






Companions was at first in some way servile。 Whenever legal






expression has to be given to the relations of the Comitatus to






the Teutonic kings; the portions of the Roman law selected are






uniformly those which declare the semi…servile relation of the






Client or Freedman to his Patron。 The Brehon law permits us to






take the same view of the corresponding class in Celtic






societies。 Several texts indicate that a Chief of high degree is






always expected to surround himself with unfree dependants; and






you will recollect that the retinue of the King of Erin was to






consist not only of free tribesmen but of a bodyguard of men






bound to him by servile obligations。 So far as it goes; I quite






agree with the explanation which Mr Freeman has given of the






original connection between servile status and that nobility with






which the primitive nobility of birth has become mixed up and






confounded。 'The lowly clientage;' he says; 'of the Roman






Patrician and the noble following of the Hellenic and Teutonic






leader may really come from the same source; and may both alike






be parts of the same primeval heritage。' (' Comparative






Po

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