wgolding.lordoftheflies-第4节
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lizes in the only form he can possibly assume； the very image of his creator； and once he is visible； projected （once the hunted has bee the hunter）； the circle closes in an agony of relief。 Simon； call him prophet； seer or saint； is blessed and cursed by those intuitions which threaten the ritual of the tribe。 In whatever culture the saint appears； he is doomed by his unique insights。 There is a vital； if obvious； irony to be observed in the fact that the lost children of Golding's fable are of Christian heritage； but when they blindly kill their savior they re…enact an ancient tragedy； universal because it has its true source in the defects of the species。
The beast； too； is as old as his maker and has assumed many names； though of course his character must remain quite consistent The particular beast who speaks to Simon is much like his namesake； Beelzebub。 A prince of demons of Assyrian or Hebrew descent； but later appropriated by Christians； he is a lord of the flies； an idol for unclean beings。 He is what all devils are： an embodiment of the lusts and cruelties which possess his worshipers and of peculiar power among the Philistines； the unenlightened； fearful herd。 He shares some kinship with Dionysus； for his powers and effects are much the same。 In The Bacchae Dionysus is shown 〃as the source of ecstasies and disasters； as the enemy of intellect and the defense of man against his isolation； as a power that can make him feel like a god while acting like a beast。 。。。〃 As such； he is 〃a god whom all can recognize。〃 14
Nor is it difficult to recognize the island on which Golding's innocents are set down as a natural paradise； an un…corrupted Eden offering all the lush abundance of the primal earth。 But it is lost with the first rumors of the 〃snake…thing；〃 because he is the ancient； inescapable presence who insures a repetition of the fall。 If this fall from grace is indeed the 〃perennial myth〃 that Golding explores in all his work；15 it does not seem that he has found in Genesis a metaphor capable of illuminating the full range of his theme。 In The Bacchae Golding the classicist found another version of the fall of man； and it is clearly more useful to him than its Biblical counterpart。 For one thing； it makes it possible to avoid the paratively narrow moral connotations most of us are inclined to read into the warfare between Satan （unqualifiedly evil） and God （unqualifiedly good）。 Satan is a fallen angel seeking vengeance on the godhead； and we therefore think of him as an autonomous entity； a being in his own right and prince of his own domain。 Dionysus； on the other hand； is a son of God （Zeus） and thus a manifestation or agent of the godhead or mystery with whom man seeks munion； or； perverse in his pride； denies at his own peril。 To resist Dionysus is to resist nature itself； and this attempt to transcend the laws of creation brings down upon us the punishment of the god。 Further； the ritual…hunt of The Bacchae provides something else not found in the Biblical account。 The hunt on Golding's island emerges spontaneously out of childish play； but it es to serve as a key to psychology underlying human conflict and； of course； an effective symbol for the bloody game we have played throughout our history。 This is not to say that Biblical metaphor is unimportant in Lord of the Flies； or in the later works； but it forms only a part of the larger mythic frame in which Golding sees the nature and destiny of man。
14。 R。 P。 Winnington…Ingram； Euripides and Dionysus： An Interpretation of the Bacchae （Cambridge； England： Cambridge University Press； 1948）； pp。 9…10。
15。 See Ian Gregor and Mark Kinkead…Weekes； 〃The Strange Case of Mr。 Golding and his Critics；〃 Twentieth Century。 167 （February； 1960）； 118。
Unfortunately； the critics have concentrated all too much on Golding's debt to Christian sources； with the result that he is popularly regarded as a rigid Christian moralist Yet the fact is that he does not reject one orthodoxy only to fall into another。 The emphasis of his critics has obscured Gold…ing's fundamental realism and made it difficult to recognize that he satirizes the Christian as well as the rationalist point of view。 In Lord of the Flies； for example； the much discussed last chapter offers none of the traditional forts。 A fable； by virtue of its far…reaching suggestions； touches upon a dimension that most fiction does not…the dimension of prophecy。 With the appearance of the naval officer it is no longer possible to accept the evolution of the island society as an isolated failure。 The events we have witnessed constitute a picture of realities which obtain in the world at large。 There； too； a legendary beast has emerged from the dark wood； e from the sea； or fallen from the sky； and men have gathered for the munion of the hunt。 In retrospect； the entire fable suggests a grim parallel with the prophecies of the Biblical Apocalypse。 According to that vision the weary repetition of human failure is assured by the birth of new devils for each generation of men。 The first demon； who fathers all the others； falls from the heavens； the second is summoned from the sea to make war upon the saints and overe them； the third； emerging from the earth itself； induces man to make and worship an image of the beast。 It also decrees that this image 〃should both speak and cause that as many as should not worship〃 the beast should be killed。 Each devil in turn lords over the earth for an era； and then the long nightmare of history is broken by the second ing and the divine millennium。 In Lord of the Flies （note some of the chapter tides） we see much the same sequence； but it occurs in a highly accelerated evolution。 The parallel ends； however； with the irony of Golding's climactic revelation。 The childish hope of rescue perishes as the beast…man es to the shore； for he bears in his nature the bitter promise that things will remain as they are； and as they have been since his first appearance ages and ages ago。
The rebirth of evil is made certain by the fatal defects inherent in human nature； and the haunted island we occupy must always be a fortress on which enchanted hunters pursue the beast。 There is no rescue。 The making of history and the making of myth are finally the selfsame process…an old process in which the soul makes its own place； its own reality。
In spite of its rich and varied metaphor Lord of the Flies is not a bookish fable； and Golding has warned that he will concede little or nothing to The Golden Bough。16 There are real dangers in ignoring this disclaimer。 To do so obscures the contemporary relevance of his art and its experiential sources。 During the period of World War II he observed first hand the expenditure of human ingenuity in the old ritual of war。 As the illusions of his early rationalism and humanism fell away； new images emerged； and； as for Simon； a picture of 〃a human at once heroic and sick〃 formed in his mind。 When the war ended； Golding was ready to write （as he had not been before）； and it was natural to find in the traditions he knew the metaphors which could define the continuity of the soul's flaws。 In one sense； the 〃fable〃 was already written。 One had but to trace over the words upon the scroll17 and so collaborate with history。
16。See Golding's reply to Professor Kermode in 〃The Meaning of It All；〃 p。 199 in this volume。
17。In a letter to me （September； 1962） Professor Frank Kermode recalls Golding's remark to the effect that he was 〃tracing words already on the paper〃 during the writing of Lord of the Flies。
For my mother and father
CHAPTER ONE
The Sound of the Shell
The boy with fair hair lowered himself down the last few feet of rock and began to pick his way toward the lagoon。 Though he had taken off his school sweater and trailed it now from one hand； his grey shirt stuck to him and his hair was plastered to his forehead。 All round him the long scar smashed into the jungle was a bath of heat。 He was clambering heavily among the creepers and broken trunks when a bird； a vision of red and yellow； flashed upwards with a witch…like cry； and this cry was echoed by another。
〃Hi！〃 it said。 〃Wait a minute！〃
The undergrowth at the side of the scar was shaken and a multitude of raindrops fell pattering。
〃Wait a minute；〃 the voice said。 ' I got caught up。〃
The fair boy stopped and jerked his stockings with an automatic gesture that made the jungle seem for a moment like the Home Counties。
The voice spoke again。
〃I can't hardly move with all these creeper things。〃
The owner of the voice came backing out of the undergrowth so that twigs scratched on a greasy wind…breaker。 The naked crooks of his knees were plump； caught and scratched by thorns。 He bent down； removed the thorns carefully； and turned round。 He was shorter than the fair boy and very fat。 He came forward； searching out safe lodgments for his feet； and then looked up through thick spectacles。
〃Where's the man with the megaphone？〃
The fair boy shook his head。
〃This is an island。 At least I think it's an island。 That's a reef out in the sea。 Perhaps there aren't any grownups anywhere。〃
The fat boy looked startled。
'There was that pilot。 But he wasn't in the p
