heroes and hero worship-第15节
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fe in it; not dead; chopping barren logic merely! Out of all that rubbish of Arab idolatries; argumentative theologies; traditions; subtleties; rumors and hypotheses of Greeks and Jews; with their idle wire…drawings; this wild man of the Desert; with his wild sincere heart; earnest as death and life; with his great flashing natural eyesight; had seen into the kernel of the matter。 Idolatry is nothing: these Wooden Idols of yours; 〃ye rub them with oil and wax; and the flies stick on them;〃these are wood; I tell you! They can do nothing for you; they are an impotent blasphemous presence; a horror and abomination; if ye knew them。 God alone is; God alone has power; He made us; He can kill us and keep us alive: 〃_Allah akbar_; God is great。〃 Understand that His will is the best for you; that howsoever sore to flesh and blood; you will find it the wisest; best: you are bound to take it so; in this world and in the next; you have no other thing that you can do!
And now if the wild idolatrous men did believe this; and with their fiery hearts lay hold of it to do it; in what form soever it came to them; I say it was well worthy of being believed。 In one form or the other; I say it is still the one thing worthy of being believed by all men。 Man does hereby become the high…priest of this Temple of a World。 He is in harmony with the Decrees of the Author of this World; cooperating with them; not vainly withstanding them: I know; to this day; no better definition of Duty than that same。 All that is _right_ includes itself in this of co…operating with the real Tendency of the World: you succeed by this (the World's Tendency will succeed); you are good; and in the right course there。 _Homoiousion_; _Homoousion_; vain logical jangle; then or before or at any time; may jangle itself out; and go whither and how it likes: this is the _thing_ it all struggles to mean; if it would mean anything。 If it do not succeed in meaning this; it means nothing。 Not that Abstractions; logical Propositions; be correctly worded or incorrectly; but that living concrete Sons of Adam do lay this to heart: that is the important point。 Islam devoured all these vain jangling Sects; and I think had right to do so。 It was a Reality; direct from the great Heart of Nature once more。 Arab idolatries; Syrian formulas; whatsoever was not equally real; had to go up in flame;mere dead _fuel_; in various senses; for this which was _fire_。
It was during these wild warfarings and strugglings; especially after the Flight to Mecca; that Mahomet dictated at intervals his Sacred Book; which they name _Koran_; or _Reading_; 〃Thing to be read。〃 This is the Work he and his disciples made so much of; asking all the world; Is not that a miracle? The Mahometans regard their Koran with a reverence which few Christians pay even to their Bible。 It is admitted every where as the standard of all law and all practice; the thing to be gone upon in speculation and life; the message sent direct out of Heaven; which this Earth has to conform to; and walk by; the thing to be read。 Their Judges decide by it; all Moslem are bound to study it; seek in it for the light of their life。 They have mosques where it is all read daily; thirty relays of priests take it up in succession; get through the whole each day。 There; for twelve hundred years; has the voice of this Book; at all moments; kept sounding through the ears and the hearts of so many men。 We hear of Mahometan Doctors that had read it seventy thousand times!
Very curious: if one sought for 〃discrepancies of national taste;〃 here surely were the most eminent instance of that! We also can read the Koran; our Translation of it; by Sale; is known to be a very fair one。 I must say; it is as toilsome reading as I ever undertook。 A wearisome confused jumble; crude; incondite; endless iterations; long…windedness; entanglement; most crude; incondite;insupportable stupidity; in short! Nothing but a sense of duty could carry any European through the Koran。 We read in it; as we might in the State…Paper Office; unreadable masses of lumber; that perhaps we may get some glimpses of a remarkable man。 It is true we have it under disadvantages: the Arabs see more method in it than we。 Mahomet's followers found the Koran lying all in fractions; as it had been written down at first promulgation; much of it; they say; on shoulder…blades of mutton; flung pell…mell into a chest: and they published it; without any discoverable order as to time or otherwise;merely trying; as would seem; and this not very strictly; to put the longest chapters first。 The real beginning of it; in that way; lies almost at the end: for the earliest portions were the shortest。 Read in its historical sequence it perhaps would not be so bad。 Much of it; too; they say; is rhythmic; a kind of wild chanting song; in the original。 This may be a great point; much perhaps has been lost in the Translation here。 Yet with every allowance; one feels it difficult to see how any mortal ever could consider this Koran as a Book written in Heaven; too good for the Earth; as a well…written book; or indeed as a _book_ at all; and not a bewildered rhapsody; _written_; so far as writing goes; as badly as almost any book ever was! So much for national discrepancies; and the standard of taste。
Yet I should say; it was not unintelligible how the Arabs might so love it。 When once you get this confused coil of a Koran fairly off your hands; and have it behind you at a distance; the essential type of it begins to disclose itself; and in this there is a merit quite other than the literary one。 If a book come from the heart; it will contrive to reach other hearts; all art and author…craft are of small amount to that。 One would say the primary character of the Koran is this of its _genuineness_; of its being a _bona…fide_ book。 Prideaux; I know; and others have represented it as a mere bundle of juggleries; chapter after chapter got up to excuse and varnish the author's successive sins; forward his ambitions and quackeries: but really it is time to dismiss all that。 I do not assert Mahomet's continual sincerity: who is continually sincere? But I confess I can make nothing of the critic; in these times; who would accuse him of deceit _prepense_; of conscious deceit generally; or perhaps at all;still more; of living in a mere element of conscious deceit; and writing this Koran as a forger and juggler would have done! Every candid eye; I think; will read the Koran far otherwise than so。 It is the confused ferment of a great rude human soul; rude; untutored; that cannot even read; but fervent; earnest; struggling vehemently to utter itself in words。 With a kind of breathless intensity he strives to utter himself; the thoughts crowd on him pell…mell: for very multitude of things to say; he can get nothing said。 The meaning that is in him shapes itself into no form of composition; is stated in no sequence; method; or coherence;they are not _shaped_ at all; these thoughts of his; flung out unshaped; as they struggle and tumble there; in their chaotic inarticulate state。 We said 〃stupid:〃 yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather。 The man has not studied speaking; in the haste and pressure of continual fighting; has not time to mature himself into fit speech。 The panting breathless haste and vehemence of a man struggling in the thick of battle for life and salvation; this is the mood he is in! A headlong haste; for very magnitude of meaning; he cannot get himself articulated into words。 The successive utterances of a soul in that mood; colored by the various vicissitudes of three…and…twenty years; now well uttered; now worse: this is the Koran。
For we are to consider Mahomet; through these three…and…twenty years; as the centre of a world wholly in conflict。 Battles with the Koreish and Heathen; quarrels among his own people; backslidings of his own wild heart; all this kept him in a perpetual whirl; his soul knowing rest no more。 In wakeful nights; as one may fancy; the wild soul of the man; tossing amid these vortices; would hail any light of a decision for them as a veritable light from Heaven; _any_ making…up of his mind; so blessed; indispensable for him there; would seem the inspiration of a Gabriel。 Forger and juggler? No; no! This great fiery heart; seething; simmering like a great furnace of thoughts; was not a juggler's。 His Life was a Fact to him; this God's Universe an awful Fact and Reality。 He has faults enough。 The man was an uncultured semi…barbarous Son of Nature; much of the Bedouin still clinging to him: we must take him for that。 But for a wretched Simulacrum; a hungry Impostor without eyes or heart; practicing for a mess of pottage such blasphemous swindlery; forgery of celestial documents; continual high…treason against his Maker and Self; we will not and cannot take him。
Sincerity; in all senses; seems to me the merit of the Koran; what had rendered it precious to the wild Arab men。 It is; after all; the first and last merit in a book; gives rise to merits of all kinds;nay; at bottom; it alone can give rise to merit of any kind。 Curiously; through these incondite masses